- 7/13/2024
Dars e Quran (Ba-Mutaliq Hazrat Imam Hussain RA)
Topic: Surah Al-Hujurat
Speaker: Mufti Muhammad Akmal
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Topic: Surah Al-Hujurat
Speaker: Mufti Muhammad Akmal
#DarseQuran #ShaneUmarFarooqRA #ARYQtv
Join ARY Qtv on WhatsApp ➡️ https://bit.ly/3Qn5cym
Subscribe Here ➡️ https://www.youtube.com/ARYQtvofficial
Instagram ➡️ https://www.instagram.com/aryqtvofficial
Facebook ➡️ https://www.facebook.com/ARYQTV/
Website ➡️ https://aryqtv.tv/
Watch ARY Qtv Live ➡️ http://live.aryqtv.tv/
TikTok ➡️ https://www.tiktok.com/@aryqtvofficial
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LifestyleTranscript
00:00I seek refuge in Allah from the accursed Satan. In the name of Allah, Most Gracious, Most Merciful.
00:10Ladies and gentlemen, peace be upon you.
00:15As you have been listening to us continuously,
00:19this series has been going on for many years as a series of different personalities.
00:26The Dars-e-Qur'an has been compiled by Imam Hussain, may Allah be pleased with him.
00:34And inshallah, the specific verses will be mentioned to you by different scholars.
00:40Then it will be translated and its commentary will be explained.
00:43And then our guests who have come as students of knowledge,
00:48even though they are scholars,
00:51if they have any questions, they will ask us.
00:56Let's start with Surah Al-Hujurat, verse number 9.
01:00And then inshallah, verse number 10 will be recited,
01:03it will be translated and then explained.
01:05The background of this is that if two groups of Muslims clash for any reason,
01:14One is to clash stubbornly, with hatred in the hearts.
01:21And certainly this is not the case here,
01:24because the environment in which these verses were revealed,
01:28there were no hatred in the hearts.
01:30Yes, it is necessary that there is a misunderstanding sometimes.
01:34And sometimes it happens that a person takes such a practical step in the light of an argument
01:40that he comes against the other.
01:43But the argument on which he is working is not so strong.
01:49The other person's action is also correct, his argument is also very strong.
01:54In such a case, the word is used for the weak argumenter that he is on the wrong path.
02:00So if there are such matters, due to misunderstanding, due to time,
02:06due to a wrong path, the Muslims clash with each other,
02:11So this is not the way that is in today's time,
02:14that if two scholars have problems with each other,
02:18then their clips are cut and put in different groups and comments are taken.
02:24If one of them is the center of belief, then he is not ready to respect the other.
02:30And the other is not at all ready to respect the first one.
02:34Rather, weak points are chosen and published.
02:38And due to this, the respect of the scholars is weak and the strength of the Muslims is weak.
02:45What did Allah say at such a time?
02:48What should we do?
02:50This has been stated here.
02:52So it was known that it is not perfect to make a fire by giving air to a fight,
02:59but it is perfect to extinguish it.
03:01So Allah says
03:03So if two groups of Muslims fight each other,
03:13then you make peace between them.
03:20And when despite your efforts to reconcile, one group is fighting,
03:31then if one of them rebels against the other,
03:37then what should you do?
03:39Then you should also unite with the one who is on the right,
03:43and fight the opponent.
03:48So you also join the peaceful one and fight against the rebel.
03:54Until they also surrender their matter to Allah.
04:01They will surrender that we made a mistake.
04:04Now you tell me what to do.
04:06We will accept the decision as Allah has decided.
04:13Then if they come towards Allah,
04:17and leave the matter,
04:19and end the fight,
04:26then you make peace between them with justice and equality.
04:39Allah loves those who do justice.
04:47So these believers are brothers.
04:53So you make peace between them.
04:56Make peace between your brothers.
04:58Do justice.
05:00And fear Allah.
05:04So that you may be shown mercy.
05:09So from this we know that if two groups of Muslims fight each other,
05:16and if one of them does not make a mistake,
05:20that he is a disbeliever,
05:22as if he is a Muslim.
05:27Like when Prophet Muhammad passed away,
05:31Musaylimah claimed to be a prophet.
05:35So many people were deceived by him.
05:38And it is certain that if someone accepts him as a prophet,
05:41then he is out of Islam.
05:43This is not his command.
05:45Rather, it is the command of those who live in the circle of Islam.
05:49That there should not be a war of disbelief in Islam.
05:52Rather, there should be a war in the matters below it.
05:55That is why Allah said,
05:57When two groups of believers collide,
06:03This means that if someone was already out of faith,
06:07then he was not a believer.
06:09So if two groups of believers collide,
06:11Then we should play this role.
06:13First of all, make peace.
06:15Then if one does not believe,
06:17If he does not believe in love,
06:19Then against him,
06:21With this group,
06:23You will have to fight for what is right.
06:25Until he surrenders.
06:27When he surrenders, it is not that you kill him.
06:29Rather, Allah said,
06:31When he has come to Allah,
06:33Then the decision between the two should be made with justice.
06:36From this we know that,
06:39If there are Muslims on both sides,
06:43And there is a war,
06:46And the issue is not of disbelief in Islam,
06:48As I mentioned in your sermon,
06:50Then both are Muslims.
06:52They do not become disbelievers.
06:54If they consider the killing of a Muslim as lawful,
06:59Then there will be disbelief.
07:01Otherwise, this does not happen.
07:03This is the hadith of Hazrat Abu Bakr,
07:05And may Allah be pleased with him,
07:07He says,
07:09The Prophet, peace and blessings of Allah be upon him,
07:11Gave a sermon one day.
07:13And with him on the pulpit,
07:15Al-Hassan ibn Ali.
07:17In the condition that,
07:19Hassan bin Ali was also with him on the pulpit.
07:21He was Imam Hassan, may Allah be pleased with him.
07:23So he made him look at him once,
07:25And at other people.
07:27My master, peace and blessings of Allah be upon him,
07:29Sometimes he used to look at his prince,
07:31And sometimes he used to look at the companions sitting.
07:33And then the master said,
07:35And he said,
07:37This son of mine is a master.
07:39My son is a chieftain.
07:41And perhaps Allah will make reconciliation
07:43Between him and two great Muslims.
07:47And I am sure that Allah,
07:49May Allah be pleased with him,
07:51Will make reconciliation
07:53Between two great groups of Muslims.
07:55Now what does reconciliation mean?
07:57Which Allah has said in the hadith.
07:59It means that,
08:01To resolve a dispute,
08:03To resolve a dispute,
08:05To resolve a dispute,
08:07So that the dispute ends.
08:09This is called reconciliation.
08:11So this is a certain thing.
08:13Either it happens among themselves,
08:15Or a third party sits in the middle,
08:17Which does the work of reconciliation.
08:19Listen to this, listen to that.
08:21And after that,
08:23The matter of love is settled.
08:25Some conditions are set.
08:27You will not do this in the future.
08:29You will not do this.
08:31You will not do this.
08:33So these disputes,
08:35Even in the court,
08:37There are cases of reconciliation.
08:39When two parties,
08:41And especially when two spouses
08:43Have issues,
08:45Their first step is reconciliation.
08:47Divorce is not better than divorce,
08:49That you sit together with love.
08:51In the cases of such accidents,
08:53There is an order to make reconciliation.
08:55Because who made a mistake,
08:57Who was harmed.
08:59The condition of reconciliation is that
09:01Some become soft, some become soft.
09:03And deal with each other with love,
09:05End the dispute.
09:07So this reconciliation,
09:09Allah and His Messenger are also beloved.
09:11His command was also given.
09:13Now if this reconciliation is not done,
09:15What is the loss?
09:17We should understand this in particular.
09:19First I give you an example.
09:21This is Surah Nisa Ayat 128.
09:23This is a reflection of it.
09:25That Allah has
09:27Between love and peace,
09:29Divorce, divorce,
09:31Reconciliation is better than dispute.
09:33Allah says,
09:39If a woman from her husband,
09:41In any word or action,
09:43Excessive or unwanted,
09:45Beware.
09:51So there is no sin on them,
09:53Divorce, divorce,
09:55Instead of discord,
09:57Reconciliation.
10:03Allah said,
10:05Reconciliation is better than divorce.
10:07This means that the husband is not able to pay attention.
10:09The woman reconciles.
10:11You spend so much time with me.
10:13Give me so much non-profit.
10:15You are not able to do this.
10:17Similarly, if the wife has an excess,
10:19The husband should tell her,
10:21Do so much housework.
10:23Because these quarrels go on.
10:25So this was the mention of war,
10:27Which is in the Qur'an.
10:29But see in mutual interactions,
10:31The Holy Qur'an is teaching
10:33Reconciliation.
10:35Now if we don't reconcile,
10:37There are a lot of disadvantages.
10:39If you look at it from a domestic point of view,
10:41The house is torn apart.
10:43Husbands fight with each other.
10:45So negative effects on children are accumulated.
10:47Talk, beat, beat.
10:49Sometimes it even leads to divorce.
10:51If divorce happens,
10:53In fact,
10:55Husband and wife are not just two separate individuals.
10:57In fact, two families are separated.
10:59Hatred sits in two families.
11:01Two families
11:03They become prey to each other.
11:05And whoever gets a chance, then he takes revenge.
11:07And it is certain that
11:09After divorce,
11:11The negative effects on a woman's life
11:13They are clear.
11:15But some people think that
11:17Only women suffer from divorce.
11:19This happens a lot.
11:21Because it becomes known in the family.
11:23Yes, someone's son divorced.
11:25And the neighborhood knows.
11:27As a result,
11:29If a new relationship comes,
11:31The neighborhood immediately tells.
11:33Brother, he has already divorced.
11:35Be careful.
11:37Now, whether it is the total fault of the woman,
11:39But a divorce on a man
11:41There is a burden of being a giver.
11:43And others are also afraid that
11:45Once the courage to give has arisen,
11:47No, it will not come.
11:49This leads to bad things.
11:51Between such Muslims,
11:53There are friends and family.
11:55In markets,
11:57There are business groups.
11:59When clashes arise in these,
12:01Disorder is born.
12:03In such religious circles,
12:05Due to misconceptions in religious circles,
12:07And today, as I mentioned in your service on social media,
12:11Take out a little bit of anyone.
12:13No context, no context.
12:15Look at the context.
12:17And put it.
12:19Our listeners are so smart.
12:21When you know that
12:23Everything is happening in this era.
12:25Despite that,
12:27As soon as the clip came,
12:29What are you saying?
12:31This is not kufr.
12:33What do you say about this person?
12:35Yes, this is kufr.
12:37Look at the context.
12:39What did he say later?
12:41As a result,
12:43This is my sanctuary.
12:45This is my organization.
12:47This is my mosque.
12:49This is your mosque.
12:51This is my center of belief.
12:53This is your center of belief.
12:55And there is no unity in this.
12:57Similarly, worldwide,
12:59There are about 52 Muslim countries.
13:01But despite this,
13:03Is there a lot of influence of Muslims in the whole world?
13:05Do Muslims have any power?
13:07No.
13:09Wherever any power wants,
13:11It suppresses the Muslims.
13:13What is the reason for this?
13:15That we do not come to reconciliation.
13:17We do not come to unity.
13:19We do not come to end the fights.
13:21Rather, we keep them.
13:23As you see, Allah said,
13:31And obey Allah and His Messenger.
13:33And do not quarrel with us.
13:37If you do this, you will be cowards.
13:39And your power and wealth
13:41Will be snatched from you.
13:43See, this is happening today.
13:45All our natural resources have been snatched.
13:47Wealth is gone.
13:49Petrol and so on.
13:51And our powers are gone.
13:53Whoever wants,
13:55He attacks our children.
13:57He breaks them into pieces.
13:59And the Muslims have no power to stop him.
14:01Despite the large number.
14:03This is the reason.
14:05And Allah had said this a long time ago.
14:10Hold on to the rope of Allah firmly.
14:12That is, hold on to the religion firmly.
14:14Hold on to the teachings of the religion firmly.
14:16And do not be divided among each other.
14:18Holding the religion firmly means
14:20Imposing the religion on yourself.
14:22And this is the most difficult thing.
14:24If I have a beard,
14:26Sometimes I think
14:28I have adopted the religion.
14:30I wear Islamic clothes.
14:32Although they are in the religion.
14:34This is not the total religion.
14:36This is our knowledge.
14:38If you look at some other countries,
14:40This get-up is also over there.
14:42When a person comes from the front,
14:44It does not seem that he is a Muslim or a British.
14:46The clothes are completely over.
14:48Their lifestyles have changed completely.
14:50And after that,
14:52If someone appears to be religious,
14:54Then he is not ready to come close to his religion.
14:56Allah says,
14:58O believers, enter Islam completely.
15:00But it is the same thing that
15:02In Islam, we take some physical things.
15:04These are my favorite things.
15:06Which will not harm me.
15:08I take them.
15:10And the religious teachings
15:12By following them,
15:14A person can attain the nearness of Allah.
15:16Unity is born.
15:18Power is born.
15:20I leave that.
15:22So this is the most difficult thing.
15:24And this is the most difficult thing.
15:26I leave that.
15:28So this is the loss of it.
15:30Your Prophet also said this a long time ago.
15:32I am telling you the benefit of reconciliation.
15:34What is the basic purpose of reconciliation?
15:36They will be broken.
15:38That is, if you do not reconcile,
15:40They will be broken.
15:42Reconcile and re-establish unity.
15:44Misunderstandings are born.
15:46But finish it.
15:48Then create an atmosphere of love, unity and harmony.
15:50The Prophet said that
15:52All Muslims are like one body.
15:54All Muslims are like one body.
15:56If one part of the body is in pain,
15:58Then the whole body
16:00Wakes up all night.
16:02That is, it keeps feeling pain.
16:04This happens.
16:06And in our case,
16:08The situation is that
16:10If a close brother is also in a crisis,
16:12We sympathize a little.
16:14But that sympathy is verbal.
16:16His pain does not reach our heart.
16:18His pain does not reach our heart.
16:20The result is
16:22That if a hundred rupees
16:24Or five hundred
16:26If a five thousand note falls,
16:28Our feelings
16:30I have never heard the loss of my Muslim brother.
16:32On a five thousand note,
16:34Our mouth will come out a little.
16:36The lips will be dry.
16:38The heart will not want to eat.
16:40We will go around the street ten times.
16:42Maybe the note will fall.
16:44But how many big Muslims are suffering.
16:46We definitely raise our voice on time.
16:48And if someone does not make a voice with us,
16:50We make him a chutney.
16:52Why didn't you do this?
16:54But his effects do not reach the heart.
16:56That's why we are attending weddings.
16:58We are laughing.
17:00We are eating with a full stomach.
17:02So I am not saying that you stop eating.
17:04Or stop going to parties.
17:06Or don't make fun.
17:08But anyway,
17:10One effect of your Muslim brother
17:12Should remain on the heart.
17:14See when Eids come.
17:16Suppose your father died six years ago.
17:18Even on this Eid,
17:20I feel the lack of my father.
17:22My elder son died.
17:24I feel the lack of him.
17:26And the sorrow is in the heart.
17:28But what does a man do?
17:30He wears new clothes.
17:32But sometimes you will see
17:34The mothers go to the kitchen and start crying.
17:36Why?
17:38She is sitting in front of everyone.
17:40She is happy.
17:42But there is something in the heart.
17:44My son is gone.
17:46At least this is for your Muslim brother.
17:48There is humanity.
17:50There is the world.
17:52You can't keep the sorrow with you all the time.
17:54But do a little.
17:56Similarly, the Prophet said
17:58All Muslims are like a building.
18:00Whose one brick
18:02Strengthens the other brick.
18:04You see,
18:06A building is formed.
18:08Pillars are built.
18:10Beams are put.
18:12And then the walls of the bricks.
18:14To give support.
18:16Now if someone builds a building.
18:18And starts hitting the pillars with a hammer.
18:20Cracks come.
18:22And says,
18:24Now this design is looking good.
18:26What are you talking about?
18:28You have weakened it.
18:30After a while, the roof may sit.
18:32So we are doing this sometimes.
18:34That in the name of religion.
18:36We are creating cracks on the pillars of religion.
18:38That is, we are doing wrong things.
18:40We are accusing someone wrong.
18:42We are trying to remove someone's belief from the hearts.
18:48And in this way our religion
18:50It becomes weak.
18:52And after that, the results are coming to us.
18:54But the right thing is that
18:56Not everyone has the power to keep an eye on the causes.
18:58That's why we should try.
19:00The first thing.
19:02Now two of these results
19:04Very basic came to us.
19:06Number one, if God forbid.
19:08We have a fight with someone.
19:10Sometimes it happens to the parents of children.
19:14Husband and wife fight with each other.
19:16It happens to brothers and sisters.
19:18It happens in religious circles.
19:20It happens among relatives.
19:22What is the first thing?
19:24Make peace.
19:26This is what our religion says.
19:28Do not move these things forward.
19:30Do not make them a matter of ego.
19:32Move these hatreds to your children and generations.
19:34You will do wrong.
19:36We have seen families destroyed.
19:38We have seen institutions destroyed.
19:40We have seen organizations broken into pieces.
19:42What is the reason for that?
19:44If there is a fight, do not make peace.
19:46Or a team did not present itself for reconciliation.
19:48And the result was a loss.
19:50So one of us
19:52If something happens to anyone
19:54We should come to reconciliation.
19:56The second.
19:58If it happens between anyone
20:00We should try to be a reformer.
20:02Come on, get it fixed.
20:04Reconcile between the two.
20:06And it is certain that
20:08We should have knowledge.
20:10Some people sit like this.
20:12Yes, we will make peace.
20:14Come on.
20:16Now they do not have so much ability
20:18And knowledge
20:20After listening to both
20:22Decide
20:24Whose words are close to the Quran and Hadith
20:26And what is right and what is wrong.
20:28Instead of reconciliation
20:30It will be worse.
20:32It may be that he tells the oppressor
20:34You are right and you are wrong.
20:36This will spread more disorder.
20:38This means that
20:40As many of our brothers and sisters are listening to us
20:42Who are not religiously
20:44So much knowledgeable
20:46God forbid
20:48Do not be the judge.
20:50Do not sit as a judge in the house.
20:52Because they will cause harm.
20:54And this affects the whole life
20:56There are consequences.
20:58For this, there should be a knowledgeable person.
21:00Righteous person.
21:02And
21:04A wise man.
21:06Such that he does not give a fatwa in favor of anyone.
21:08I was in a foreign country.
21:10He told me that in the court here
21:12If a case comes
21:14And the judge sees that
21:16One of them is my relative or friend.
21:18Then the judge does not listen to the case.
21:20They made a law
21:22They will remove it and another judge will sit.
21:24Because it is possible that in his favor
21:26Give a decision in his favor.
21:28See what a system of justice has been established.
21:30And they dealt with it this way.
21:32So this mess is born.
21:34So that's why there should be a knowledgeable person.
21:36And righteous person.
21:38Not in favor of anyone.
21:40But for the sake of Allah and His Messenger.
21:42Then immediately
21:44We should find such a person.
21:46This is our fight
21:48And we are not able to decide.
21:50Because the opposing team does not accept the argument.
21:52So make a third person
21:54Satisfied.
21:56Come on, we both sit.
21:58Let's get a third person to make a decision.
22:00And then good scholars are found in it.
22:02Good scholars are present in every era.
22:04People who keep an eye on the society.
22:06On people's nature.
22:08On the environment.
22:10On the identity.
22:12All these things are in front of them.
22:14So they can decide in a good way.
22:16But if we do not do both of these things.
22:18Neither do you want to reconcile yourself.
22:20Nor to reconcile a third person.
22:22Then all those disadvantages come.
22:24Which we have mentioned in your service.
22:26In front of us
22:28You must have heard the word Mufti and Qazi.
22:30Mufti's job is
22:32What people write
22:34Or say, tell us the issue.
22:36So investigation is not obligatory on it.
22:38He makes a statement based on its appearance.
22:42That is why when the Imam of the Sunnah
22:44When he answers,
22:46Sometimes he says
22:48If a poet lies,
22:50The lie is on his neck.
22:52According to what he wrote, this is the issue.
22:54But what is the job of Qazi?
22:56That he will call the two teams.
22:58Will sit.
23:00Will listen to this, will listen to this.
23:02And then according to the Shariah
23:04Will decide.
23:06So we are trying to fulfill the duty of Mufti.
23:08Of Ifta.
23:10But sometimes people say, you become a Qazi.
23:12Now when the two teams come and sit.
23:14So we know what people's habit is.
23:16So we say first
23:18If you want to make a decision from us.
23:20So tell me, should I speak in your favor?
23:22Or in your favor?
23:24Or should I speak according to the Shariah?
23:26So both say, no, no, not in our favor.
23:28You do it according to the Shariah.
23:30No one will deny.
23:32Then we say, tell us
23:34If we state the Shariah, will you accept it?
23:36Or will Allah reject the words of his Messenger?
23:38Will believe in the soul of Satan?
23:40Tell me.
23:42He says,
23:44How will we believe in the soul of Satan?
23:46Will believe in Allah.
23:48This is an introduction.
23:50This is important.
23:52Now you state and then decide.
23:54And have to accept.
23:56Now these things are over in our country.
23:58You see, if two brothers and sisters will fight.
24:00Then parents will say, get lost.
24:02Leave him on his own.
24:04Sometimes parents don't even come to make peace.
24:06I am not saying that
24:08Parents are doing wrong.
24:10Sometimes they are also tired of getting it done.
24:12But sometimes.
24:14Who is in this gap?
24:16If there is a dispute between husband and wife.
24:18If there is a dispute between husband and wife.
24:20If that woman was living happily.
24:22Then we have seen.
24:24The women of the house.
24:26They don't want.
24:28To live together again.
24:30Sometimes they are jealous.
24:32That she is living in peace.
24:34She has given him so much jewelry.
24:36He takes her out.
24:38This is a big problem.
24:40Now their hearts are satisfied.
24:42They are happy.
24:44They clap at each other.
24:46If divorce happens, it is better.
24:48My sisters are listening.
24:50Allah is saying.
24:52Create unity between two parties.
24:54Reconciliation is better.
24:56There will be blessings in this.
24:58Allah will show mercy on you.
25:00And you want.
25:02Divorce happens.
25:04Just because we live in poverty.
25:06So this girl is also in poverty.
25:08Then our hearts will be cool.
25:10And you are putting flowers.
25:12And you are misleading her separately.
25:14You are misleading her separately.
25:16Until.
25:18Divorce happens.
25:20I am thinking as a Mufti.
25:22So many people are getting divorced.
25:24By putting misunderstandings.
25:26Because when there is a separation.
25:28Sometimes the girl comes to the house.
25:30Now the boy of the house.
25:32They directly stop him from talking on the phone.
25:36Now when the girls come from the girl.
25:38And they are jealous.
25:40Then they come and tell the girl the opposite thing.
25:42He is talking very wrong about you.
25:44I couldn't even hear.
25:46If you couldn't hear.
25:48Then how are you giving a report?
25:50You have heard everything.
25:52You are lying.
25:54But the girl becomes more suspicious.
25:56Maybe my husband.
25:58There is no sympathy in his heart.
26:00And in the same way.
26:02Both teams become strong.
26:04Husband thinks.
26:06I sent her to make up.
26:08Maybe she will become soft.
26:10The girl thinks.
26:12I was thinking of surrendering.
26:14But this is very strict.
26:16The result comes out.
26:18They take divorce from the court.
26:20Other matters happen.
26:22So these things are not right at all.
26:24That's why I wish.
26:26The system of consultation.
26:28In the era of our Prophet.
26:30Such a system should be established.
26:32The very good scholars of the time.
26:34Who are also experienced.
26:36The power of observation is great.
26:38Religious and worldly knowledge.
26:40They are rich.
26:42Arrange a committee.
26:448-10 scholars.
26:46Three are at the top.
26:48Then make a committee of 8-10.
26:50And then.
26:52When there is a fight between Muslims.
26:54Instead of solving it on social media.
26:56On footpaths.
26:58On the walls of the mosque.
27:00In the neighborhood.
27:02Making statements.
27:04And in the same way.
27:06In all these groups.
27:08Instead of solving it here.
27:10Send it there.
27:12Then call them at the right time.
27:14Listen to them.
27:16And solve the problem under a roof.
27:18Similarly, if someone wants a fatwa.
27:20Then give that fatwa.
27:22That's why we should try.
27:24To create unity among each other.
27:26And.
27:28The last thing.
27:30This is what Allah has stated.
27:32Let's talk about two things.
27:34Allah has tried.
27:36And one team is not ready for reconciliation.
27:38Then you fight against it.
27:40Until they surrender.
27:42Allah is ready to listen to his messenger.
27:46Until.
27:48This means that.
27:50If we are in two groups.
27:52Whether they are two family members.
27:54Two whole families.
27:56Two religious groups.
27:58Between them.
28:00We see that a little mistake is yours.
28:02We try to reconcile.
28:04And they don't stop.
28:06One is stubborn.
28:08They revolt.
28:10Then what should happen?
28:12All the others should join him.
28:14So join him.
28:16What will happen?
28:18A pressure will be built.
28:20Everyone has left me.
28:22So I should admit my mistake.
28:24When he admits his mistake.
28:26Allah himself says.
28:28Make a decision with justice.
28:30It is not that if someone has made a mistake.
28:32Then we say.
28:34Why did you make this mistake?
28:36Now if you want to come back.
28:38Then we will not include you in our Muslim group.
28:40So he was rejected.
28:42He was removed.
28:44This is not our religion.
28:46So we should pay attention to these things.
28:48This is what Allah has stated.
28:50All Muslims are brothers among themselves.
28:52This means.
28:54Religious brothers.
28:56Religiously.
28:58If brothers are among themselves.
29:00Then sisters are also our sisters.
29:02Religious sisters.
29:04Is it not permissible to marry your sister?
29:06This means.
29:08Religiously.
29:10Allah has declared them.
29:12Our brothers and sisters.
29:14This is a delicate relationship.
29:16Real brothers and sisters.
29:18Love naturally.
29:20This means.
29:22In a pure and religious way.
29:24Every Muslim brother.
29:26You should have love in your heart.
29:28Hatred.
29:30Disgust.
29:32Envy.
29:34All these things should be removed.
29:36Then Allah will bless you.
29:42Do you want to ask a question?
29:44Assalamu alaikum.
29:46My question to you is.
29:48If there is a fight between two groups.
29:50Then.
29:52If you realize later.
29:54You are asking for forgiveness.
29:56And if he is not forgiving him.
29:58What is the command for such a person?
30:00Who is not forgiving.
30:02This is a very good question.
30:04The Prophet may have said.
30:06When two Muslims get angry with each other.
30:08It is better.
30:10The one who walks in peace.
30:12And if he walks in peace.
30:14And the other does not believe.
30:16Then the disaster will be on him.
30:18So it happens.
30:20You have tried your best.
30:22Some people.
30:24They like ego.
30:26They have a lot of ego.
30:28And these are the people.
30:30Most of the time.
30:32They have never tried to overcome their ego.
30:34So everywhere.
30:36That ego becomes stubborn.
30:38And they become stubborn.
30:40In such a situation.
30:42The other person should try.
30:44As if he sent a greeting.
30:46He sent a gift.
30:48Whether he takes it or not.
30:50Then this disaster will be on him.
30:52Who has done these things.
30:54And it will be a great responsibility.
30:56Yes son.
30:58Peace be upon you.
31:00I had a question for you.
31:02If there was to be a reconciliation.
31:04And no one made it.
31:06So what will happen in the end?
31:08If you tell me about it.
31:10In the name of Allah.
31:12The problem is.
31:14First you have to see.
31:16The person who is feeling guilt.
31:18Whether you were able to reconcile.
31:20Or not.
31:22And the other person.
31:24Whether he was ready to make you just.
31:26Sometimes there are scholars.
31:28Or the elders of the house.
31:30They say, sit down.
31:32We will make you reconcile.
31:34He says, we don't have to.
31:36We don't care.
31:38So if there are such people.
31:40Then there is no problem.
31:42One is that you could have done it.
31:44You had the ability.
31:46But you didn't do it.
31:48And you let them fight.
31:50The work got worse.
31:52In such a situation, there will be a reconciliation.
31:58Then surely that day.
32:00You will be asked about the blessings.
32:02This is a very comprehensive verse.
32:04Whichever blessing.
32:06Now if I have the ability to speak.
32:08Allah has given me the ability to speak.
32:10The ability to understand.
32:12Allah has given me the ability to reconcile two people.
32:14This is a blessing.
32:16This blessing will be misused.
32:18Or I will be stingy.
32:20That if I don't use it.
32:22Then there is a question about it in the field of society.
32:24That's why when these fights happen.
32:26Some people.
32:28You must have seen on the road.
32:30If two people are fighting, they will not stop.
32:32They say, let them hit first.
32:34So that a little scene is created.
32:36It's a little fun.
32:38They start getting angry.
32:40So first they will keep watching.
32:42No, no, no, they don't do that.
32:44You were having fun.
32:46So now the more you hit in front.
32:48And the bigger the fight.
32:50It will be a problem for all the spectators.
32:52They will have to account for it on the Day of Judgment.
32:54In such families.
32:56In such religious circles.
32:58Between such friends.
33:00Similarly, between people who work in offices and factories.
33:02There are fights.
33:04And those who sit and watch the spectacle.
33:06And despite the ability to reconcile.
33:08They will have to answer in the field of society.
33:12In this regard, as you asked.
33:14Suppose I had a fight with someone.
33:16And I don't meet him.
33:18Even if I try to make him understand.
33:20As you said.
33:22The Prophet said about three days and three nights.
33:24That whoever has a fight.
33:26Three days.
33:28It is not permissible for anyone.
33:30To be angry with his Muslim brother.
33:32More than three days and three nights.
33:34If he is angry.
33:36Then he will be a sinner.
33:38There is a narration.
33:40And if a year has passed.
33:42Then it is like killing him.
33:44And in a narration.
33:46If he dies in this state.
33:48Then he will go to hell.
33:50This means that.
33:52We should also move forward and reconcile.
33:54There is no point in increasing the fights.
33:56It also loses its power and support.
33:58In the light of your last question.
34:00In the light of your last question.
34:02In order to make the listeners understand.
34:04I say.
34:06Sometimes the fight is ordinary.
34:08If they had sat down and done it.
34:10There would have been very little loss.
34:12But those teams go to court.
34:14A lawyer is hired.
34:16They make a claim in court.
34:18And in that.
34:20Much more money is spent than that.
34:22In ego.
34:24How can I step back?
34:26I will not step back.
34:28Then come and go.
34:30Then take out your time.
34:32We should understand a little.
34:34When Allah.
34:36Love.
34:38Love, unity and harmony.
34:40Then leave everything.
34:42Which is against all these things.
34:44I pray to Allah.
34:46Whatever we have learned.
34:48Understand it.
34:50And help others.
34:52Ameen.
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