Dars-e-Bukhari Shareef - Mufti Muhammad Akmal - 18 Mar 2024 - ARY Qtv - video Dailymotion

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Dars-e-Bukhari Shareef - Speaker: Mufti Muhammad Akmal  #MuftiMuhammadAkmal #DarseBukhariShareef #IslamicInformation   Collect the pearls of wisdom dormant in Sahih Bukhari, Dars-e-Bukhari Shareef is a 30 min long lecture-based program, in which Mufti Muhammad Akmal will explain Ahadith of Sahih Bukhari- the most Acknowledged and authentic collection of the sayings of Prophet Muhammad (PBUH) by Imam Bukhari.  Join ARY Qtv on WhatsApp ➡️ https://bit.ly/3Qn5cym Subscribe Here ➡️ https://www.youtube.com/ARYQtvofficial Instagram ➡️️ https://www.instagram.com/aryqtvofficial Facebook ➡️ https://www.facebook.com/ARYQTV/ Website    ➡️ https://aryqtv.tv/ Watch ARY Qtv Live ➡️ http://live.aryqtv.tv/ TikTok ➡️ https://www.tiktok.com/@aryqtvofficial

Transcript

00:00 In the name of Allah, the most Gracious, the most Merciful.

00:03 We begin with the most pure name of Allah, the most Merciful.

00:09 The series of Dars-e-Bukhari has reached 2473 Hadith-e-Pak.

00:14 I have mentioned the chapter of this Hadith.

00:16 First listen to the Hadith and then we will explain.

00:18 Hazrat Abu Huraira (R) is a narrator.

00:22 He says that when people disagreed for the common path,

00:28 i.e. how many places should we leave for the common path,

00:31 the Prophet (pbuh) decided to leave seven hands for the common path.

00:37 The intention was to leave a path for people and build houses around it.

00:43 So how many paths should be left?

00:45 The Prophet (pbuh) ordered to leave seven hands for the common path.

00:50 I was explaining to you that one hand, which is done in Shari'ah,

00:54 from the middle finger to the elbow, is one hand and is approximately one and a half feet.

01:00 So seven hands is approximately ten and a half feet.

01:04 The Prophet (pbuh) ordered to leave ten and a half feet of path

01:09 and then build houses around it.

01:12 And this ten and a half feet of path will definitely be a wide road.

01:18 Because in those days, donkeys and camels used to pass by,

01:22 so the government ordered a wider path.

01:25 But this is not a Shari'ah stipulation that whenever we leave a path,

01:29 it should be this much.

01:30 Sometimes there is less path,

01:32 if big vehicles do not pass by, then a small path is left.

01:36 Otherwise, if big trolleys pass by, then there are more wide roads.

01:42 We have roads of 100 feet and 200 feet.

01:46 So the summary is that as needed.

01:50 And if we draw a summary,

01:52 it should not be so small that people will be in pain.

01:56 It should not be so big that people who are building houses around it,

02:00 get worried there.

02:02 As much as is needed, the path should be left.

02:04 So this mention of the government of seven hands,

02:08 is according to the need of that time, or that environment, or that occasion.

02:13 Not every Shari'ah stipulation has been stated for the Ummah,

02:18 that it should be a test for us,

02:20 or if there is no need for this, then we should leave it.

02:23 Rather, it was for a special occasion.

02:25 Coming to the next chapter,

02:27 Chapter 9, without the permission of the owner.

02:30 Chapter on looting without the permission of the owner.

02:35 The Hadith number is 2474.

02:39 Hazrat Abdullah bin Yazid Ansari says,

02:43 that his grandfather said,

02:49 that the Prophet (pbuh) forbade looting and looting.

02:55 Looting means to take away someone's property in front of someone's eyes.

03:01 This is called looting.

03:05 And looting means to cut someone's limbs.

03:09 In wars, the limbs were cut, the face was damaged,

03:13 the eyes were cut, the nose was cut, the hands were cut.

03:16 This was called looting.

03:18 This was permissible in the beginning,

03:20 later the Prophet (pbuh) forbade it, as is mentioned in this Hadith.

03:25 And looting is a sin and a sin.

03:29 Like robbers rob, or take away on gunpoint.

03:33 In the Hadith, robbing in front of the eyes is called looting or robbery and is forbidden.

03:40 But what is the topic?

03:42 Looting without the permission of the owner.

03:45 This means that if the owner gives permission, then you can loot.

03:48 How is that?

03:49 Like in a wedding, you have seen that money is looted.

03:53 Here, they give chawals in their hands,

03:55 in our country, they distribute bags in the wedding.

03:58 But in some places, the chawals are thrown away and they are looted.

04:03 So, whoever has the chawal in his hand, he will take it.

04:06 Otherwise, they fall on the ground and the children are looting.

04:10 So, in short, this looting is with the permission of the owner.

04:14 This is permissible, but it will be forbidden without the permission of the owner.

04:19 But remember that in this looting,

04:22 either the permission of Shariah is permissible,

04:25 or it is permitted according to the environment.

04:29 Like in a wedding, they give chawals,

04:32 this is permissible, or the permission of Shariah is permitted,

04:35 this will be the case in some places.

04:37 This cannot be without permission.

04:39 Like some people are throwing biryani in the procession of the Milad-e-Mustafa,

04:44 and people are looting.

04:46 Shariah will not like this looting.

04:49 The reason for this is that they throw the bag,

04:51 and when they catch it, sometimes it comes in the hands of the thief,

04:54 and they pull it and it breaks.

04:56 And all the rice is falling on the ground.

04:58 This looting is against the law of eating,

05:00 it is not at all permissible.

05:02 It is permitted up to four, it is a dry thing.

05:05 And they usually threw it, they used to loot people,

05:08 they used to fall less or even fall,

05:10 especially at the time of marriage,

05:12 it has been a little bit of a break.

05:14 Now we give in a large packet, this is the most appropriate way.

05:18 But these things that are thrown for eating and drinking are not right.

05:22 Once I was passing through somewhere,

05:24 there was a procession and there was a lot of commotion,

05:28 suddenly something hit the car window hard,

05:31 and it felt like someone had attacked.

05:34 Now when he saw it, he found out that it was a bottle of cold drink,

05:37 someone had thrown it from the truck,

05:39 it hit the glass directly.

05:41 So now this can also be a loss,

05:43 someone's head can get hurt,

05:45 someone's eye can get hurt,

05:47 throwing is not at all right.

05:49 So the summary is that small things that are thrown at the time of happiness,

05:55 it will be allowed, the rest of the loot and beating is prohibited.

05:59 Let's come to the next chapter,

06:02 rather we have brought the hadith,

06:04 the chapter of it has been established,

06:06 Hadith number 2475 is pure,

06:10 and Hazrat Abu Huraira (rz) is the narrator of it.

06:15 He says that the Prophet (s) said that

06:18 when a person commits adultery,

06:21 he is not a believer in this state.

06:24 And when a person drinks alcohol,

06:27 he is not a believer in this state.

06:30 And when a person steals,

06:32 he is not a believer in this state.

06:34 When a person loots,

06:38 he is not a believer in this state.

06:40 And when people look at him while looting,

06:44 he is not a believer in this state.

06:48 Now remember that in the light of jurisprudence,

06:52 apart from shirk,

06:54 no matter how big a sin it is,

06:56 a person is not out of faith.

06:59 So in the light of jurisprudence,

07:02 apart from shirk and kufr,

07:05 no matter how big a sin a person commits,

07:08 he is not out of faith.

07:10 The biggest reason for this is that

07:12 committing suicide is a big sin.

07:15 But the Prophet (s)

07:17 has prayed for forgiveness for those who commit suicide.

07:21 If he was not a believer,

07:23 then he would have lost his faith.

07:28 Then the Prophet (s)

07:30 would never have prayed for forgiveness for him.

07:33 So in the light of jurisprudence,

07:35 apart from shirk and kufr,

07:37 no matter how big a sin a person commits,

07:39 he is not an infidel.

07:40 Yes, there can be one case

07:42 where he commits haram-e-qata'i

07:44 by considering it halal.

07:46 Haram-e-qata'i means

07:48 that on whose haram,

07:50 the clear verses of the Quran are present.

07:53 That is called haram-e-qata'i.

07:55 For example, the meaning of alcohol,

07:57 the meaning of interest,

07:58 in the Quran, clearly,

08:00 or the one who steals,

08:01 or the one who commits adultery,

08:03 Allah has stated the limit.

08:05 So these will be called haram-e-qata'i.

08:07 Now, if someone commits adultery by considering it halal,

08:09 or if he steals by considering it halal,

08:11 or if he takes interest by considering it halal,

08:14 or if he considers it halal to perform qaza of prayer,

08:17 or if he considers it permissible,

08:19 he will be out of the circle of Islam.

08:21 And this will certainly be due to his belief.

08:23 You can imagine.

08:24 So if the belief is that these sins are haram,

08:26 they are not permissible,

08:28 but still if a person commits adultery,

08:30 he is not out of Islam.

08:32 Therefore, according to the Ahnaf,

08:34 the interpretation in this hadith is that

08:36 the meaning of the Prophet's saying is that

08:39 when a person is committing these sins,

08:42 which have been mentioned here,

08:44 his attention is neither towards Allah,

08:47 nor towards the hereafter.

08:49 Just as if he has no faith.

08:52 And in most sins, it is the same,

08:54 that when a person is committing a sin,

08:56 and especially when he is committing such a sin,

08:58 like someone is stealing a mobile from a gunpoint,

09:00 will he remember Allah?

09:02 Will he remember death?

09:04 Will he be aware of being a Muslim?

09:06 Will he be aware of the torment of the grave?

09:09 Will he be thinking about giving an account in the Day of Judgment?

09:13 No.

09:14 It happens exactly like that,

09:16 when he has no faith.

09:18 In fact, when some people remind him,

09:20 they say, "Look, you are a Muslim,

09:22 don't do this.

09:23 For the sake of Allah, for the sake of the Prophet,

09:25 poor women are begging.

09:27 They don't have mercy.

09:29 In fact, they decide among themselves

09:31 that if they want to do this business,

09:33 then they will have to remove fear and mercy from their hearts.

09:36 Neither fear nor have mercy on anyone.

09:39 They make a man a surety.

09:41 And the poor people are crying,

09:43 begging, poor people, they don't care.

09:45 So, this government is describing this situation,

09:48 that when a person commits such a sin,

09:50 then it is as if he has no faith.

09:53 Faith is called 'Yaqeen' in some people.

09:56 Whoever has Yaqeen, Allah is watching me,

09:58 surely there will be a difference in his style of action.

10:01 Whoever has Yaqeen, that whatever I am doing,

10:04 it can be the cause of a bad death,

10:06 it can be the cause of the torment of the grave.

10:08 If this is the intention of Yaqeen,

10:10 then a person can escape from sin to a great extent.

10:13 But when this Yaqeen either does not happen,

10:15 or it becomes extremely less,

10:17 and the desire to attain the world,

10:20 the passion or our needs and compulsion

10:23 overpowers our mind,

10:25 then our Yaqeen becomes very weak and weak.

10:30 And nothing affects us.

10:33 We say, "I just want to attain this."

10:35 Just keep this in mind.

10:37 For example, a young man is ready to commit adultery,

10:41 or a woman is ready to commit adultery,

10:43 then there will be only one thing in mind,

10:45 "Do this and pass away."

10:47 If at that time, someone makes him a friend out of fear of God,

10:51 in the hereafter, he says, "Leave it, later."

10:53 "First, this work should be done."

10:55 And after that, we have seen that when a person commits adultery,

10:58 or commits adultery with a woman,

11:00 then when he comes to his senses,

11:02 the desire is fulfilled, the ego is removed,

11:05 the devil has run away from the path of his work,

11:08 then there is regret and regret.

11:10 Then there is the blame of conscience.

11:12 Many people call us,

11:14 "Ustadh, it happened that Allah will accept our repentance."

11:18 "I am very regretful, I am very ashamed."

11:21 Although when he was going to do it,

11:25 at that time, it was just the opposite of what was happening.

11:28 The one who forbade was not coming.

11:30 "Let this work be done."

11:32 Such a desire.

11:34 And after that, that desire is over.

11:36 Our Prophet has said it perfectly,

11:38 that when a person starts doing these things,

11:40 his faith is removed.

11:42 It is not there.

11:44 In a narration, faith is attached to his head.

11:47 And when he does this work, he comes back.

11:50 The point is that just like faith is over,

11:53 the belief is over.

11:55 We should think about it.

11:57 And God forbid, if a person dies in this condition,

12:01 then he will die in a state of great weakness of belief.

12:05 And God forbid,

12:07 some who become very brave,

12:09 if you say that there will be the torment of the grave,

12:12 don't do this, there will be the torment of hell,

12:14 they say I don't care.

12:16 It will be seen.

12:17 Oh, we will see.

12:19 Remember, the expression of fear of Allah's torment

12:23 has been written by the jurists of disbelief.

12:26 It has been strictly forbidden.

12:28 That we should not do this.

12:29 Because Allah has given the command to fear in the Quran.

12:33 Fear Allah, fear Allah, fear Allah.

12:36 And the jurists, scholars, commentators have stated this,

12:40 that fear Allah means to fear his anger,

12:43 fear his poverty,

12:45 fear his torments.

12:47 Now Allah has given the command to fear,

12:49 and we say we are not afraid.

12:51 This means that we are considering these verses to be ordinary and low.

12:55 We don't care.

12:57 If a mother says,

12:58 "Your father is very angry, don't do this, son."

13:01 And she says, "I don't care."

13:02 And what if father listens?

13:04 He will feel bad.

13:06 That I have no fear,

13:08 you have no fear of me.

13:10 Your mother is scaring you, you are doing this to me.

13:12 Without analogy,

13:13 Allah Almighty has given the command to fear,

13:15 and we are very daring to declare that we are not afraid.

13:18 So Allah is pure and pure by accepting the good effects.

13:21 But this will also be the reason for his anger to come down.

13:26 That he says to fear,

13:28 we are not afraid.

13:29 Then he goes far behind the faith of man.

13:31 So it is also possible that faith is wasted.

13:34 So then see,

13:35 the government said that when the person commits adultery,

13:38 he is no longer a believer in this condition.

13:41 What is adultery?

13:43 To have a formal physical relationship with a foreign woman

13:48 is called adultery.

13:50 Religiously.

13:51 That is, the one on which the limit is imposed.

13:54 If you marry someone,

13:56 then there is an order to beat him.

13:58 If you are not married,

13:59 then there is an order to beat him.

14:00 The Islamic punishments are not good,

14:02 but these are Islamic.

14:03 That is, it is not implemented now.

14:04 These are Islamic punishments.

14:06 The lesser things than this,

14:08 are literally called adultery.

14:12 Or it is literally called adultery.

14:14 It is not really adultery.

14:16 For example, as the Prophet said,

14:19 eyes also do adultery.

14:20 The ears also do adultery.

14:22 The tongue also does adultery.

14:24 What does this mean?

14:25 To see with the eyes,

14:26 to hear with the ears,

14:28 to speak with the tongue,

14:29 this was interpreted by the government as adultery.

14:32 Similarly, other than physical relations,

14:34 doing less than this,

14:36 this will also be called adultery,

14:39 but it is not really adultery.

14:41 A government came to me,

14:43 and asked me to do Hajj.

14:45 They thought that I might have committed adultery.

14:49 The Prophet knew that this was a matter of less than physical relation.

14:55 So he remained silent.

14:56 It was time for prayer.

14:57 The prayer was offered.

14:58 After the prayer,

14:59 the Prophet asked,

15:00 "Where did that person go?"

15:01 He stood up.

15:02 My Prophet said,

15:04 "Did you offer prayer with us?"

15:06 He said, "Yes."

15:07 He said, "It is the atonement for your sin."

15:10 He was saying that we should impose a limit.

15:12 He thought that maybe the limit would be imposed on this also.

15:15 But the government somehow proved that the limit is imposed.

15:19 The limit means the legal punishment.

15:21 This is imposed when there is real adultery,

15:24 and your adultery was not real.

15:25 It was a matter of less than that.

15:27 So the government did not impose a limit.

15:29 So remember that this is how the matter is.

15:32 And do not mind that some people do adultery even after thinking it is permissible.

15:38 The companions of the Prophet are agreed upon this.

15:42 All the four great scholars of this Ummah,

15:45 the great Mujtahideen,

15:46 Imam Azam,

15:47 Imam Shafi'i,

15:48 Imam Malik,

15:49 Imam Ahmed bin Hanbal,

15:50 and all the great jurists of 1500 years are agreed upon this,

15:54 that there are only three divorces at a time.

15:58 Whether they give three divorces in one word,

16:00 like a husband gives three divorces to his wife,

16:03 or three divorces in a separate way,

16:05 but at the same time.

16:07 Like someone says,

16:08 I divorced you,

16:09 I divorced you,

16:10 I divorced you,

16:11 I divorced you,

16:12 there were three divorces.

16:13 In both cases, there will be only three.

16:15 It is not that there are no divorces,

16:17 or one divorce,

16:18 but three divorces.

16:19 And some people,

16:20 after giving three divorces,

16:22 they come to know from somewhere,

16:24 that they have kept their wives in their homes,

16:27 physical relations are also being established,

16:30 children are also being born,

16:32 and husband and wife are also living in the house.

16:35 And you should consider this as adultery.

16:38 Because after three divorces,

16:40 a woman becomes unlawful to her first husband,

16:43 until there is Halala.

16:45 And Halala means that,

16:47 this woman spends her husband's life,

16:49 and after that,

16:50 without any condition,

16:52 without any planning,

16:54 she marries someone,

16:56 and there is a physical relationship established between them.

16:59 Then this second husband dies,

17:01 or she divorces him.

17:03 And this woman, after spending her life,

17:05 can come to her first husband.

17:07 This long process is called Halala.

17:09 Allah Almighty said,

17:11 'Fa-in talaqaha fala tahillulahu min ba'du

17:14 hatta tankeha zaujan ghaira'

17:16 Then if this husband divorces his wife,

17:18 then she will not be Halala for her first husband,

17:21 until she marries someone else.

17:23 And the Prophet said to a woman,

17:25 'Until your physical relationship is established with another husband,

17:28 you cannot come to your first husband.'

17:30 Keep these things in mind.

17:31 Inshallah, we will talk more in the next program.

17:33 Wa Akhiru Dawana Anil Hamdulillahi Rabbil Alameen.

17:37 [BLANK_AUDIO]

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Dars-e-Bukhari Shareef - Mufti Muhammad Akmal - 18 Mar 2024 - ARY Qtv

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