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  • 3 days ago
18- رسائل الله إلينا، والتوازن الفكري في حياتنا
الحلقة رقم ١٨ بتاريخ ٧ مارس ٢٠٢٠
سلسلة تأملات فكرية

Category

📚
Learning
Transcript
00:00God sends us hundreds of messages every day.
00:07Every day, God sends us hundreds of messages.
00:11The problem is that our relationship with God is very protective and very weak.
00:16Therefore, we cannot read these messages.
00:20We can't decode it.
00:22That's the problem
00:24Because we can't decode these messages.
00:26Hundreds of messages are being sent daily. Messages are being sent to the lungs daily from the harmful ones.
00:34Messages for each person according to the situation they are going through, their story, their circumstances, and everything.
00:42Why are all these messages? Every little thing in our lives is a message from the harmful one.
00:46We must understand this message and we must comprehend it.
00:51We will see what God wants to tell us.
00:53If something is not going right in your life, know that God wants to send you a message.
00:59There must be an open channel.
01:02An open channel between man and God. He reads these messages and tries to interpret them.
01:09If this is true in simple things
01:13The simplest things in our lives
01:15What about big things like an earthquake, for example?
01:18Bhuvan earthquake tsunami tornado
01:24This virus is spreading in the world now
01:28Is it reasonable that these great events do not contain a message from God to us?
01:36That is, if we said that there is no call, or we tried to separate God from these events
01:44This means that we do not believe in God
01:46I mean, an atheist could say this to me.
01:50He keeps God completely away from these things.
01:54One secular extremist
01:56Because extremism, guys, is possible.
02:00He must take you to a dangerous place
02:04Either you are extreme in religion or extreme in secularism
02:07Extremism, of course
02:09Extremism, of course
02:11And your descent will meet the extremist in religion
02:14One day you will leave religion and you will find extremism in secularism.
02:19The opposite is true for the extremist in secularism.
02:22If you are religious, how will you witness?
02:25The best things are the middle ones.
02:27In 1755
02:31An earthquake occurred in Lisbon.
02:35capital of Portugal
02:37It was a devastating earthquake.
02:39It happened on November 1st
02:41That means November 1, 1755
02:45Today was Dot Day
02:50All Saints' Day
02:51It was a holiday for the Christian brothers to celebrate on this day.
02:56Most of the villagers were
02:59Or the city of Lisbon
03:01In churches they pray
03:03This earthquake happened in the morning.
03:05It's about ten in the morning
03:08The church at that time said
03:11This is the wrath of God on the sins that the people of the city are committing.
03:17Holter was very angry with the church.
03:20Why are you angry? Because Holter was
03:24Dist
03:26What does Dest mean?
03:27It means the faithful person
03:29I believe in the existence of a Creator of this universe
03:31But he does not believe that God interferes in the management of this universe.
03:37That means God created the universe and created natural laws that govern this universe.
03:45And they left it like that
03:47enough
03:48Nature will follow the laws and the universe will follow the laws of nature.
03:54The one who created her and left her in the universe and that's it
03:59Gaultier believes in this
04:01Therefore, the earthquake that occurred in Nashbon
04:05It doesn't work for him
04:07It is not right that this is God's wrath
04:09Or a punishment from God
04:11Or all of this talk is for him
04:13But of course
04:15We should not neglect
04:17This divine comment
04:19God, of course not
04:21He did not create the universe and left everything in order
04:23Our medicine is with us in Mish Mish Mish. Prayer can change the fate that we have.
04:33It is said that prayer and fate struggle in heaven.
04:39I mean, shouldn't we call on God when a calamity befalls us?
04:45Should we pray to God to remove this calamity from us?
04:49All of this does not conflict with taking worldly material causes.
04:55Case study and study
04:57There is no conflict
04:59There is no conflict
05:01When we focus on one of them
05:03His hands, his hands, this is extremism
05:05This is extremism
05:07The human being is the breadwinner
05:09Who has balance in his life
05:11He will take both
05:13He is keen to combine the two.
05:15This is what I am trying to do
05:17I achieve it
05:19To have balance in my mind
05:21Balance in analyzing matters
05:23Not just material
05:25Not only spiritual and religious
05:27But the combination of the two
05:29There was an Egyptian philosopher
05:31May God rest his soul
05:33I loved reading him so much
05:35His name is Zaki Naguib Mahmoud
05:37In the eighties and nineties
05:41I mean
05:43My culture connects to
05:45My reading of Zaki Najid Mahmoud
05:47Since I was in
05:49fifteen
05:51And of course other than that
05:53Philosophy is the only thing that opened up for me
05:55The Path to Studying Western Philosophy
05:57At the beginning of my life
05:59Zaki Naguib Mahmoud
06:01He doesn't understand it
06:03He was very impressed.
06:05In Western culture
06:07And in Western thought
06:09And with philosophy
06:11Her name is Moeina
06:13Philosophy of logical positivism
06:15Positive logic
06:17And analyzes the language that
06:19It depends on the material
06:21and the language in which we can decide
06:23Whether
06:25Correct
06:26The information side mentioned in this language
06:28Zaki Naguib Mahmoud
06:30He doesn't tolerate it
06:32He was in the beginning of his life
06:34I am very convinced that the way forward
06:36he
06:38We take everything from the West
06:40Good and bad
06:42everything
06:44His science and philosophy
06:46everything
06:48If we want to progress
06:50Of course, this was Ta'a Sana's opinion as well.
06:52But Zaki Najid Mahmoud in the last years of his life
06:54find out
06:56No, it's not enough
06:58It is not enough that
07:00We take everything from the West only
07:02Medicine and our heritage
07:04What did they estimate?
07:06So he began to study heritage.
07:08Western and Islamic heritage
07:10And he declared it a heritage
07:12enormous
07:14This is a treasure
07:16Yes, I am very surprised
07:18It's years and years
07:20He did not notice this treasure
07:22For these treasures
07:24And he started
07:26changes his direction of thinking
07:28And he called for something called
07:30Authenticity and modernity
07:32Authenticity
07:34The originality that is concentrated in it
07:36to be aware and knowledgeable
07:38With our cultural heritage
07:40Cultural here
07:42Religious, literary and philosophical
07:44and contemporary
07:46Meaning to be aware
07:48In Western culture
07:50And its heritage
07:52With its modern sciences
07:54Combining the two
07:56The combination of the two is
07:58human model
08:00The truly cultured
08:02The truly cultured
08:04But
08:06We focus only on studies.
08:08religious
08:10Or we just focus on studies
08:12Western
08:14This is not enough
08:16Think about your homework
08:18As you think of your right
08:20Work to achieve perfection
08:24Not seeking fame or reward
08:26Don't wait
08:28More people
08:30What people have the right to expect from you

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