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18- رسائل الله إلينا، والتوازن الفكري في حياتنا
Nadwah
Follow
3 days ago
18- رسائل الله إلينا، والتوازن الفكري في حياتنا
الحلقة رقم ١٨ بتاريخ ٧ مارس ٢٠٢٠
سلسلة تأملات فكرية
Category
📚
Learning
Transcript
Display full video transcript
00:00
God sends us hundreds of messages every day.
00:07
Every day, God sends us hundreds of messages.
00:11
The problem is that our relationship with God is very protective and very weak.
00:16
Therefore, we cannot read these messages.
00:20
We can't decode it.
00:22
That's the problem
00:24
Because we can't decode these messages.
00:26
Hundreds of messages are being sent daily. Messages are being sent to the lungs daily from the harmful ones.
00:34
Messages for each person according to the situation they are going through, their story, their circumstances, and everything.
00:42
Why are all these messages? Every little thing in our lives is a message from the harmful one.
00:46
We must understand this message and we must comprehend it.
00:51
We will see what God wants to tell us.
00:53
If something is not going right in your life, know that God wants to send you a message.
00:59
There must be an open channel.
01:02
An open channel between man and God. He reads these messages and tries to interpret them.
01:09
If this is true in simple things
01:13
The simplest things in our lives
01:15
What about big things like an earthquake, for example?
01:18
Bhuvan earthquake tsunami tornado
01:24
This virus is spreading in the world now
01:28
Is it reasonable that these great events do not contain a message from God to us?
01:36
That is, if we said that there is no call, or we tried to separate God from these events
01:44
This means that we do not believe in God
01:46
I mean, an atheist could say this to me.
01:50
He keeps God completely away from these things.
01:54
One secular extremist
01:56
Because extremism, guys, is possible.
02:00
He must take you to a dangerous place
02:04
Either you are extreme in religion or extreme in secularism
02:07
Extremism, of course
02:09
Extremism, of course
02:11
And your descent will meet the extremist in religion
02:14
One day you will leave religion and you will find extremism in secularism.
02:19
The opposite is true for the extremist in secularism.
02:22
If you are religious, how will you witness?
02:25
The best things are the middle ones.
02:27
In 1755
02:31
An earthquake occurred in Lisbon.
02:35
capital of Portugal
02:37
It was a devastating earthquake.
02:39
It happened on November 1st
02:41
That means November 1, 1755
02:45
Today was Dot Day
02:50
All Saints' Day
02:51
It was a holiday for the Christian brothers to celebrate on this day.
02:56
Most of the villagers were
02:59
Or the city of Lisbon
03:01
In churches they pray
03:03
This earthquake happened in the morning.
03:05
It's about ten in the morning
03:08
The church at that time said
03:11
This is the wrath of God on the sins that the people of the city are committing.
03:17
Holter was very angry with the church.
03:20
Why are you angry? Because Holter was
03:24
Dist
03:26
What does Dest mean?
03:27
It means the faithful person
03:29
I believe in the existence of a Creator of this universe
03:31
But he does not believe that God interferes in the management of this universe.
03:37
That means God created the universe and created natural laws that govern this universe.
03:45
And they left it like that
03:47
enough
03:48
Nature will follow the laws and the universe will follow the laws of nature.
03:54
The one who created her and left her in the universe and that's it
03:59
Gaultier believes in this
04:01
Therefore, the earthquake that occurred in Nashbon
04:05
It doesn't work for him
04:07
It is not right that this is God's wrath
04:09
Or a punishment from God
04:11
Or all of this talk is for him
04:13
But of course
04:15
We should not neglect
04:17
This divine comment
04:19
God, of course not
04:21
He did not create the universe and left everything in order
04:23
Our medicine is with us in Mish Mish Mish. Prayer can change the fate that we have.
04:33
It is said that prayer and fate struggle in heaven.
04:39
I mean, shouldn't we call on God when a calamity befalls us?
04:45
Should we pray to God to remove this calamity from us?
04:49
All of this does not conflict with taking worldly material causes.
04:55
Case study and study
04:57
There is no conflict
04:59
There is no conflict
05:01
When we focus on one of them
05:03
His hands, his hands, this is extremism
05:05
This is extremism
05:07
The human being is the breadwinner
05:09
Who has balance in his life
05:11
He will take both
05:13
He is keen to combine the two.
05:15
This is what I am trying to do
05:17
I achieve it
05:19
To have balance in my mind
05:21
Balance in analyzing matters
05:23
Not just material
05:25
Not only spiritual and religious
05:27
But the combination of the two
05:29
There was an Egyptian philosopher
05:31
May God rest his soul
05:33
I loved reading him so much
05:35
His name is Zaki Naguib Mahmoud
05:37
In the eighties and nineties
05:41
I mean
05:43
My culture connects to
05:45
My reading of Zaki Najid Mahmoud
05:47
Since I was in
05:49
fifteen
05:51
And of course other than that
05:53
Philosophy is the only thing that opened up for me
05:55
The Path to Studying Western Philosophy
05:57
At the beginning of my life
05:59
Zaki Naguib Mahmoud
06:01
He doesn't understand it
06:03
He was very impressed.
06:05
In Western culture
06:07
And in Western thought
06:09
And with philosophy
06:11
Her name is Moeina
06:13
Philosophy of logical positivism
06:15
Positive logic
06:17
And analyzes the language that
06:19
It depends on the material
06:21
and the language in which we can decide
06:23
Whether
06:25
Correct
06:26
The information side mentioned in this language
06:28
Zaki Naguib Mahmoud
06:30
He doesn't tolerate it
06:32
He was in the beginning of his life
06:34
I am very convinced that the way forward
06:36
he
06:38
We take everything from the West
06:40
Good and bad
06:42
everything
06:44
His science and philosophy
06:46
everything
06:48
If we want to progress
06:50
Of course, this was Ta'a Sana's opinion as well.
06:52
But Zaki Najid Mahmoud in the last years of his life
06:54
find out
06:56
No, it's not enough
06:58
It is not enough that
07:00
We take everything from the West only
07:02
Medicine and our heritage
07:04
What did they estimate?
07:06
So he began to study heritage.
07:08
Western and Islamic heritage
07:10
And he declared it a heritage
07:12
enormous
07:14
This is a treasure
07:16
Yes, I am very surprised
07:18
It's years and years
07:20
He did not notice this treasure
07:22
For these treasures
07:24
And he started
07:26
changes his direction of thinking
07:28
And he called for something called
07:30
Authenticity and modernity
07:32
Authenticity
07:34
The originality that is concentrated in it
07:36
to be aware and knowledgeable
07:38
With our cultural heritage
07:40
Cultural here
07:42
Religious, literary and philosophical
07:44
and contemporary
07:46
Meaning to be aware
07:48
In Western culture
07:50
And its heritage
07:52
With its modern sciences
07:54
Combining the two
07:56
The combination of the two is
07:58
human model
08:00
The truly cultured
08:02
The truly cultured
08:04
But
08:06
We focus only on studies.
08:08
religious
08:10
Or we just focus on studies
08:12
Western
08:14
This is not enough
08:16
Think about your homework
08:18
As you think of your right
08:20
Work to achieve perfection
08:24
Not seeking fame or reward
08:26
Don't wait
08:28
More people
08:30
What people have the right to expect from you
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