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Podcast शरीर ही ब्रह्माण्ड : अन्न है उत्पत्ति और विनाश का कारक
Patrika
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12/13/2024
Podcast शरीर ही ब्रह्माण्ड : अन्न है उत्पत्ति और विनाश का कारक
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News
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00:00
Namaskar, today we will tell you about Dr. Gulab Kothari, the editor-in-chief of Rajasthan
00:08
Patrika.
00:09
His body is a part of the universe, and his food is the cause of creation and destruction.
00:17
In the five spiritual worlds, the moon is considered to be the instigator of both creation
00:23
and destruction.
00:24
The moon is the medium of creation and destruction due to spiritual and supernatural differences.
00:30
The primary cause of our creation is the supernatural moon, i.e. Parmeshti.
00:35
The spiritual moon is the cause of the birth-cycle formation, i.e. Parmeshti.
00:41
These two are called the moon in relation to Som.
00:45
Som is Krishna, Beej is Avyay.
00:48
The seed is the cause of the progeny of the son.
00:52
It is the medium of progeny from paternal progeny, i.e. the Som-shaped moon is the cause of
00:59
creation and destruction of both states.
01:02
The other nutrients are called the one who nourishes.
01:06
The nourishment of the body is the primary part of the food.
01:09
The nourishment of the mind is done by the moon and the mind of other beings.
01:13
The nourishment of the intellect is done by the sun.
01:16
The nourishment of the soul is done by the fruits of karma.
01:19
The primary cause of the action is the soul, the primary cause of the action is the intellect,
01:23
the primary cause of the intellect is the mind and the primary cause of the mind is the desire.
01:26
Mind, food, desire are the elements of the same family.
01:29
The lord is the moon.
01:31
The moon-juice comes from the food and becomes the operator of the mind.
01:35
The moon is the one who creates the world.
01:38
According to Shravinsh Brahman, the moon is the creator of the world.
01:42
At the age of 16, when the mind and art develop one by one, the man is also called the creator of the world.
01:48
The nourishment of the moon-juice is the one who creates the mind.
01:52
In the mind created by the moon, the main element of love, Shraddha-Ras, is established.
01:57
Because of this, our mind is attached to the sages and is bound to them.
02:03
This spiritual bond is attached to the cycle of birth and death.
02:07
When this mind is attached to life and death, then the yajna of creation is performed.
02:13
This yajna is called the yajna.
02:15
The path of liberation is only towards the science and bliss of the mind.
02:20
This is the state of the union of Jiva and Brahma.
02:23
Nature is the operator of life.
02:26
Nature is the area of the moon.
02:28
It is made of the moon.
02:30
The moon is also our fatherland.
02:32
It is also an important stage of the journey of Jiva.
02:35
After death, the Jiva leaves the body and moves towards the moon.
02:40
From there, it goes to heaven and hell.
02:43
To take birth on earth, it comes back to the moon.
02:47
The birth food comes to earth from the female body.
02:52
The ancestors of Jiva also come to the moon in the same way.
02:56
They give their own part to Jiva.
02:59
The collective part of the seven generations is called Jivatma.
03:03
The moon is our Somlok.
03:06
It is the son of Atri.
03:07
It is the wife of the sun.
03:08
It is also the husband of the 27 stars.
03:11
It is also the nourishment of medicines.
03:13
Medicines are the journey of Jiva.
03:16
Through them, Jiva enters the male body.
03:20
From there, it is installed in the female body.
03:23
The moon also gives men and women the power of progeny.
03:28
The moon enjoys one star in a day.
03:31
The moon has a month of 27 days.
03:35
In the male body, in 28 days, it gives 28 parts one by one.
03:40
This is called Sehpind.
03:42
In the male body, Jivatma becomes self-supporting.
03:46
In the female body, in 28 days,
03:49
Atri gives birth to a child through menstruation.
03:56
Somlok is the seed of creation.
03:58
Jivatma of all earthly beings comes from the moon.
04:03
The body is also created by nature.
04:06
Still, whatever difference is visible is due to the fruits of Jivatma.
04:12
Because our birth is due to ignorance,
04:15
therefore, our difference is visible.
04:18
It is not even visible in front of the body.
04:20
The reason for this is also the moon.
04:22
From the moon, both the food and the mind are formed.
04:25
It takes about 9 weeks for the mind to be created from food.
04:31
What feelings are there in the mind of a person who is hungry for food?
04:34
This is also important.
04:36
Food is God's prasad for me.
04:38
Through food, I am giving enjoyment to the inner self.
04:41
Food makes my mind pure.
04:43
May God continue to fill everyone's stomach like me.
04:46
This is a Satvik feeling.
04:48
With Satvik food, mind, tongue, speech, all three remain Satvik.
04:53
This is the way out of the three qualities of being self-sufficient.
04:58
With this solid food, the five major elements of the body are formed.
05:03
Out of that, the space and the lunar bodies,
05:07
and the mind are formed.
05:09
Because the process of creation of the five major elements
05:12
begins with the sky, whose volume is Naad.
05:15
The sky is the paternal institution of the elements.
05:18
Therefore, all four influence the elements.
05:22
That is, our speech is also influenced by food.
05:25
When two people talk, what is the difference between the two?
05:30
Naturally, both are equal, but there is a difference in fate.
05:34
Vrishni naam Vasudev wasmi, Pandva naam Dhananjayah, Gita 10.37
05:39
That is, in Vrishnis, I am Vasudev, and in Pandavas, I am Arjun.
05:46
This statement of Krishna is telling both equally in the form of the soul.
05:51
Vibhuti ka hi toh andar tha, yehi samajh mein bada chota kehlata hai.
05:58
Ek swami hai, doosra uska sevak hai.
06:01
Dono ke bhidar ka ishwar bhi ek hi hai.
06:03
Ek hi prakrati ne dono ko banaya bhi hai.
06:06
Dono apne apne maawab ke liye rajkumar hai.
06:09
Apni patniyon ke prananath hai.
06:11
Swami, ahinkar vash apne sevak ko kuch bhi apshabd keh deta hai.
06:16
Kaun sun raha hai sharir?
06:18
Kaan bhi nahi sunte.
06:19
Man sunkar bheetar bhejta hai.
06:21
Jeevatma sunta hai.
06:23
Sevak sharir nahi hai.
06:24
Uske bheetar baitha aatma hai.
06:26
Aapke kantak usse chubhte hai.
06:28
Chunki aapke bheetar bhi wahi baitha hai.
06:31
Atah kantak lotkar aapko chubhte hai.
06:34
Jaisa doosron ke liye karenge, waisa hi lotkar aapke paas aayega.
06:38
Vaastvikta toh yeh hai ki,
06:40
Mooh se nikalne se pehle, aapka man un shabdon ko sun chuka hai.
06:44
We shabd aapke rapt ko prabhavit kar chuke hai.
06:48
Baatme bahar nikalte hai.
06:50
Tab soche, ki samajdaar kaun hai?
06:52
Sevak apni prakrati dwara sanchaalit hokar bol raha hai ya kar raha hai.
06:56
Wahi uski patrita bhi hai.
06:58
Swami prakrati se hatkar,
07:00
Ahankar vash bol raha hai.
07:02
Aur iska kaaran hai,
07:03
Swami ka ann,
07:04
Jo adhikanshtah amaryarit ho jata hai.
07:07
Ahankar, gyaan aur badh ka karan,
07:11
Buddhi ikmani ke karan.
07:13
Falswaroop, uska man,
07:14
Waise hi karmo se garvit hota hai.
07:16
Aaj shikshit parivaaron me yaha drishya aam ho gaya.
07:19
Angreji ne aag me ghee ralne ka karya kiya.
07:23
Angreji me bhaadiya darshan nahi hai.
07:25
Shesthata ka ghamand hai.
07:27
Swachhandata ka matavaran hai.
07:29
Aise me maanviya samedhana ka abhav hi dikhai padta hai.
07:33
Parivaar me poshan tattva alputam rahta hai man ka.
07:37
Buddhi vilas ki charcha adhik rahti hai.
07:40
Aise parivaaron me sevak shramik bankar rahta hai.
07:43
Maanviya bhiwaar ka swaroop yaha dekh sakte hain.
07:46
Sarkari suvidha prapt adhikari vyakti ka
07:49
chaturth shreni karamchariyon ke prati bhiwaar dekh kar toh chonk jayenge.
07:53
Kyunki unki ashikshit patniyon ka bhiwaar
07:56
unka abhimaan aur bhagya ka chamatkar dekhne yogya hota hai.
08:00
Sevak bhi itne hote hain ki
08:02
istiyon ko grah kare karne ki abhashyakta bhi nahi lagti.
08:05
We bhi purushon jaise hi aakramakta ka pradarshan karti hain.
08:10
Annah bhi dono ka laghak samaan hota hai.
08:13
Yaha prakriti apne poon swas swaroop me dikhai deti hai.
08:16
Maya jaal aur bhramit karmo ki shrinkhla anvarat bani rahti hai.
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