शरीर ही ब्रह्माण्ड Podcast: मन की गति प्राण से

Patrika

Gulab Kothari Article शरीर ही ब्रह्माण्ड: &quot;शरीर स्वयं में ब्रह्माण्ड है। वही ढांचा, वही सब नियम कायदे। जिस प्रकार पंच महाभूतों से, अधिदैव और अध्यात्म से ब्रह्माण्ड बनता है, वही स्वरूप हमारे शरीर का है। भीतर के बड़े आकाश में भिन्न-भिन्न पिण्ड तो हैं ही, अनन्तानन्त कोशिकाएं भी हैं। इन

Transcript

00:00 Namaskar, let us tell you about the body of Rajasthan Patrika's chief editor, Dr. Gulab Kothari,

00:07 which is published in the world series of the journal, whose title is "The movement of the mind with the breath".

00:14 It is a natural law of nature that the soul considers the body as its part in the time of creation,

00:19 with the mind and the breath.

00:21 It is limited to these three and remains fixed.

00:24 The situation of others is never without one.

00:27 The name of their combined state is the world.

00:30 The whole of the mind, the breath and the speech are called the Karmatma.

00:34 The mind, the breath and the speech are the Rik, Yajur, Saam.

00:36 Due to this relationship in the number, all the Rik of the Trayee Vidya are connected to the mind, the breath and the speech.

00:42 For example, if the speech is connected to the fire, then the breath is connected to the air.

00:46 आयं वै प्रानो योयं पवते शत्पत्वण्मन् 5.2.4.10 तथा मन सविता से जुड़ा है मन एव सविता गोपत्वण्मन् 1.1.13

00:58 The words and the lines of the Gita are the mind and the breath.

01:02 When the desire of the mind arises, the energy is obtained in the form of a movement.

01:07 This movement of the energy creates the world.

01:10 The various forms of this breath are the various gods.

01:13 Through the breath, the material is transferred to the mind and the mind is transferred to the material.

01:18 Therefore, it is said that the yajna is free from the breath.

01:22 प्रान ही यज्य स्तायते जैमिनिय व्राह्मन 2.431 प्रानेन यज्यह संततः मैत्रायनी सहिता 4.6.2

01:33 The mind, the breath and the speech, which are included in the collective consciousness of the universe, take on their new forms.

01:38 These are called the spiritual gods and the superiors.

01:43 Krishna says that I am the one who resides in all the gods, the superiors who reside in all the gods, and the one who runs the whole world in the form of yajna.

01:57 अधिभूतम् शरोभावः पुर्शष्टाधिदैवितम् अधियज्यो अहमेवात्र देहे देह वृताम् वरः

02:05 Gita 8.4 यता ब्रव्मान्दे तथा पिंडे के सिध्धान्तानुसाथ अधिभूत अधिदेव और अध्यात्मु में परस्पर संबंध है।

02:14 जो अधिदेव में वायू है वह अध्यात्मु में प्रान है। अधिदेव के आदित्य ही अध्यात्मु में चक्षु है।

02:20 The direction in the Adhidev is the Shrotra in spirituality.

02:24 The earth in Adhidev is the Vak in spirituality.

02:27 The five Parmas, that are called the Adiputas, are the Self, Supreme, Sun, Moon and Earth.

02:33 In spirituality, these are the Kramashah, Avyakta, Mahaan, Buddhi, Man, Shareel.

02:38 These five Yajnatmas are created by the Maulik Brahma.

02:41 These five Atmas are the Kshar, the Death Dharma.

02:44 These five Atmas are also associated with the spiritual world. Whatever is there, is everything here.

02:51 Unknowing, Unconscious, Raga, Vesh etc. are more in us.

02:55 The five Pranas that come in us, from them, the Kramashah, Avyakta, Mahaan, Vigyan, Pragyan and Bhootatma are formed.

03:05 Bhootatma is the body.

03:06 Pragyanatma is the mind, the founder of the senses called Sarvendriya.

03:10 Bhootatma is the earth.

03:12 Pragyanatma is the moon.

03:14 Vigyanatma is the Sun.

03:15 Mahaanatma is the Supreme.

03:17 Avyakta Atma is the Self.

03:19 The four parts of our spirituality, the body, mind, intellect and Atma,

03:24 Mahaan and Avyakta, are associated with the Atma.

03:27 Bhootatma is the earth.

03:29 It is associated with the body.

03:31 Pragyanatma is the moon.

03:33 It is associated with the mind.

03:34 Vigyanatma is the self.

03:36 In these three, the earth and the self are the Agnayas.

03:40 And the moon is the lord.

03:42 The Parthiv Prana Yajnapees come from the Sun.

03:44 But due to the inter-yama relationship with the earth,

03:48 they are called the earth.

03:50 The Parthiv Agnaya Prana keeps coming out from all four sides.

03:53 This fire coming out from the earth is called Angiragni.

03:57 The fire coming from the sun to the earth is called Sauragni or Savitragni.

04:02 These two Pranas are the source of spirituality.

04:05 The third is the Atmavikshya Chandra Ras.

04:07 It is entered into the food and is transformed into the form of the Rasmalya Vibhagya.

04:12 The food also has the Parthiv Agnaya Prana and the Chandrasom Prana.

04:16 This food is used to make the seed.

04:18 The seed is the source of spirituality.

04:20 The Atma that is formed from this seed is called the Pragyanatma.

04:26 This Pragyanatma leaves the nakhagra bhaag and the hair loam and stays in the Sarvanga body.

04:33 Because of the importance of the Chandrasom, the Pragyanatma does not have a central bhaag.

04:38 Science is reflected on this Pragyanatma.

04:41 Science comes from the sun.

04:43 The sun is true because of the central bhaag, hence it is reflected in the centre.

04:48 Without the help of the Pragyanatma, any sense organ cannot have any special relationship.

04:53 If there is no Pragyanatma with the Chakshurya sense organ,

04:56 then the object in front of it is not visible.

04:59 Because of being restricted in all the senses, it is called Sarvendriya.

05:03 Because of the experience of all the things, it is called Nirendriya.

05:06 Because the object that has intention is called the sense organ.

05:10 The Chakshurya only expresses the form.

05:12 It only experiences the sound and the sound.

05:15 The taste is known by the taste.

05:17 But the Pragyanatma has a relationship with everyone.

05:20 Because of this unintentional feeling, it is called Nirendriya.

05:24 The speed of the mind is dependent on the Pranas.

05:26 Because until the mind is not connected to the Pranas,

05:29 the desire in the mind is not possible.

05:32 This Prana is the founder of all the senses and is established in the form of all the senses.

05:37 That is, the practical Atma is the Prana.

05:40 In reality, the Prana is the power through which all the organs and nerves do their work.

05:47 The senses, mind and intellect are also based on the Prana.

05:50 Even if the senses, mind and intellect become inactive in the deep sleep,

05:55 the Prana still does its work.

05:57 Even the awakened dreams and deep sleep are also dependent on the Prana.

06:01 The Prana is always outward.

06:04 The Prana does its work with the permission of the mind.

06:07 That is, the mind is permissible.

06:09 When the mind gets tired while working, it wants rest.

06:13 But the Prana never gets tired and never wants rest.

06:16 The work of the mind is to inspire the Prana.

06:19 But the tired mind cannot inspire.

06:21 The Prana is of four types.

06:23 Paruraja, all the elements of the three-dimensional universe,

06:26 from which they are determined from place to place,

06:29 that Paruraja Prana is.

06:31 Agnaya Prana, which has the nature of cooling the Prana.

06:35 Soumya Prana, which has the nature of thickening.

06:38 Apya Prana, which has the nature of transformation.

06:41 Like being transformed into the form of grass milk.

06:44 Like the wings of the wheel are connected in the boat of the wheel,

06:48 they are dependent on the Prana.

06:51 Similarly, the whole world is dependent on this Prana element.

06:54 The Prana is the force of action.

06:56 The Prana does it.

06:57 The Prana is the means.

06:58 The Prana is the action.

07:00 In the present world, the Prana is the mother.

07:02 The Prana is the father.

07:03 And all other bonds are also in the form of Prana.

07:07 The Prana is the form of the letter, the letter, the avyaypurush.

07:10 In the world, the Prana is the truth.

07:13 There is no truth other than the Prana.

07:15 The Prana is the food that is absorbed into the soul.

07:18 This is the Prana Prana.

07:19 The absorption of food into the soul is the reason for our existence.

07:23 The Prana is the akshay or the nectar.

07:25 The Prana is the one God.

07:27 Not only humans and animals, but even the Gods are alive because of the Prana.

07:31 Pranam deva anuprananti manusyaha pashvas chaiye.

07:34 Tattariya aranya 8.3.1

07:37 The Prana is the body.

07:39 The Prana is the body.

07:41 (gentle music)

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