Khazina e Rehmat | Part 2 | Rehmat e Sehr - 26 March 2024 - Shan e Ramzan | ARY Qtv - video Dailymotion

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Khazina e Rehmat | Part 2 | Rehmat e Sehr - 26 March 2024 - Shan e Ramzan | ARY Qtv  Host: Safdar Ali Mohsin - Tilawat e Quran By Qari Muhammad Saeed Naqshbandi   Topic: Hazrat Musa (AS) Ki Dua  Guest: Mufti Irshad Hussain Saeedi, Khuwaja Gulam Qutub Uddin Fareedi   Sana Khuwan: Shahbaz Qamar Fareedi  #KhazinaeRehmat #RehmateSehr #ShaneRamzan #ARYQtv  Join ARY Qtv on WhatsApp ➡️ https://bit.ly/3Qn5cym Subscribe Here ➡️ https://www.youtube.com/ARYQtvofficial Instagram ➡️  https://www.instagram.com/aryqtvofficial Facebook ➡️ https://www.facebook.com/ARYQTV/ Website    ➡️ https://aryqtv.tv/ Watch ARY Qtv Live ➡️ http://live.aryqtv.tv/ TikTok ➡️ https://www.tiktok.com/@aryqtvofficial

Transcript

00:00 [Music]

00:04 Ladies and Gentlemen, Welcome.

00:05 The best time of the world for viewers on ARYQ TV.

00:07 We will discuss the qualities of Syedna Musa (A.S) and his prayers.

00:13 We will refer to Mufti Sahib from the Qibla.

00:15 Mufti Sahib, Hazrat Musa (A.S) is seeking forgiveness.

00:19 And from the very beginning of the session, we have seen that this is the method of seeking forgiveness.

00:25 "O Allah! You are the most forgiving."

00:27 We have been blessed with this belief from the first session with the mention of Adam (A.S)

00:32 and it has reached to this session.

00:33 You pray in this manner and the leaders of prophethood from all over the world,

00:38 more or less 1,24,000, they all pray to Allah in this manner, seek forgiveness and seek forgiveness.

00:45 How do you see this beautiful style?

00:47 Thank you very much.

00:48 This repentance and seeking forgiveness and seeking forgiveness in the presence of Allah the Almighty

00:54 and being a recipient of forgiveness,

00:56 this is in reality a requirement of eternity.

01:00 And the prayers and the meanings and the meanings of the words that the prophets prayed for,

01:06 that was the manifestation of eternity from them.

01:09 And the prayer of Musa (A.S) here, "Khairul Ghaafireen"

01:15 I would like to say a few words on this.

01:19 "Khairul Ghaafireen" means that in the presence of Allah the Almighty,

01:24 seeking forgiveness and seeking forgiveness,

01:27 seeking forgiveness according to his status, condition and glory,

01:34 the attributes of Allah the Almighty that we are mentioning,

01:38 that O Allah, you are the best of those who forgive.

01:44 Allahu Akbar.

01:46 "Khairul Ghaafireen"

01:48 Similarly, "Khairul Raziqeen"

01:50 Similarly, "Arhamul Rahimeen"

01:53 O Allah, you are the highest and the most merciful of all those who show mercy.

02:00 You are the best of those who provide sustenance.

02:04 From here we know that there are other "Raziq"

02:08 but they are not equal to those who are worthy of their glory.

02:13 There are other "Ghaafir" who forgive.

02:16 But the glory of forgiving that Allah the Almighty has,

02:19 that is not of anyone.

02:21 Here, in this blessed verse, we are also gaining a belief

02:26 that the words of the Holy Quran,

02:30 in them the color of the attributes of Allah the Almighty is visible on the creation.

02:35 Meaning, to show mercy can be a part of someone else's glory, life and character.

02:41 Providing sustenance can be of someone else.

02:44 Forgiving someone else can be of someone else.

02:47 Therefore, here, apart from Allah the Almighty,

02:50 the creatures who are from the people of Allah,

02:53 their mention is being given as a sign that they are also there,

02:58 but in this glory, the highest and the most merciful is Allah the Almighty.

03:02 For example, forgiving also comes in the attributes of humans.

03:05 You and I forgive someone, someone forgives us,

03:08 parents forgive their children, teachers forgive their students,

03:12 elders forgive their children,

03:15 so the act of forgiving continues.

03:17 So Allah the Almighty is the best forgiver.

03:20 And what is the best way of forgiving?

03:22 When He comes to forgive, then what does He do?

03:26 A beautiful point was stated by Qibla Fareedi

03:29 in reference to Sheikh Saadi (RA)

03:31 But the Holy Quran says that when He comes to forgive,

03:35 then what does He do? How does He forgive?

03:37 "Yubaddilullahu sayyi'atim hasana"

03:40 He does not just go to the extent of forgiving to forgive sins,

03:44 but He replaces sins.

03:46 That is, He erases sins and writes in their place that

03:50 this sinner was not there, he was good before, he is good now.

03:54 Whoever has committed a sin, he used to do good before,

03:57 and now he has written good there too.

03:59 I will take a little more time from you.

04:01 No, this is a relevant thing.

04:04 No doubt, my next segment's time is limited.

04:07 "The attributes of Allah, whose color He has given to His special servants,

04:15 their recognition and recognition,

04:18 this never comes under the category of Shirk."

04:21 When He said "Khairul Ghafireen",

04:23 He also called others "Ghafir"

04:26 and then He said "Khairul Ghafireen"

04:28 So to consider others as "Ghafir" is not Shirk.

04:32 Yes, to call them "Khairul Ghafireen" is Tawheed.

04:36 Similarly, to call others "Razik" is not Shirk.

04:40 But to consider them "Khairul Razikeen" is the essence of Tawheed and the requirement of Tawheed.

04:46 Similarly, Allah the Almighty has given His good servants

04:50 the color of His attributes,

04:53 their recognition also remains within the category of Tawheed.

04:57 But no one can be equal to Allah.

05:01 There is no one like Him in all His glory.

05:05 This is the essence of Tawheed which the Sufis and the Urafas have conveyed to the people of God.

05:10 What to say, Urti Sahib? Zindabad.

05:12 We have cleared up a lot of small, unimportant things.

05:16 When Khawaja Sahib was called, a couplet was mentioned.

05:21 "Tawheed is that God says in the gathering,

05:32 "This man is angry with the two worlds, for me."

05:35 Allahu Akbar. "This man is angry with the two worlds, for me."

05:39 The goodness of this world and the hereafter is being known by the prayer of Moses (as)

05:42 that we should only ask from Allah.

05:45 Can you explain this belief?

05:48 This is the belief of all Muslims.

05:53 Absolutely right.

05:55 All Muslims, Sufis, Ulema, all of them, ask from Allah.

06:01 But for that, a connection is necessary.

06:06 I will give a small example.

06:09 Please do.

06:10 The light that is being lit, how is it being lit?

06:15 For this, 440 volts are required.

06:18 And from where the light is coming, it is 22,000 volts, or 11,000 volts.

06:25 The light is coming from the same source, but it cannot be connected directly.

06:32 You cannot take it from the grid.

06:34 You cannot take it from the grid, unless you have a transformer.

06:37 In which there is the power to withstand 11,000 volts,

06:40 and to give 440 volts according to the need of the light.

06:45 Until that is not in the middle, you cannot get the benefit.

06:50 So, asking is from Allah.

06:54 But until this means is not in the middle,

06:57 like without a transformer, your lamp cannot be lit,

07:00 then the Prophets, the Holy Prophet (pbuh) and the Saints,

07:06 this is the means to get the benefit from that.

07:10 And as Kibla Sayyidi Sahib has beautifully stated,

07:16 I would like to say something on that with his permission.

07:19 He has beautifully stated the meaning of "Khairul Ghafireen".

07:23 And I would like to say something about the Sufis as well.

07:27 There is a group of "Ghafireen" and Allah is "Khairul Ghafireen".

07:36 So, "Ghafireen" are those who have been forgiven.

07:41 And "Khairul Ghafireen" are those who have been forgiven,

07:44 and after that, whatever you ask for, He gives it.

07:47 Very good.

07:48 And this means that He also covers up.

07:51 Allahu Akbar.

07:52 This is a very important thing.

07:54 It is a special attribute of Allah.

07:56 "And create with the morals of Allah,

07:58 and adopt the attributes of Allah, that you may cover up."

08:02 An Egyptian scholar said that no one had answered me,

08:06 except for a woman,

08:08 that she was taking something on a plate,

08:11 and there was a cloth on it.

08:12 I asked her what was in it?

08:14 She said that if I had to tell you, I would have to put a cloth on it.

08:18 So, we should not cover up the one whom Allah covers up.

08:23 We should cover up.

08:24 And here, the mention of His forgiveness,

08:29 these are some of the attributes of Allah.

08:32 He is "Kahar", "Jabbar", "Ghafar", and all of these are His attributes.

08:38 If we look at the meaning of this,

08:40 as Allah Almighty said,

08:42 "Kahariyu Ghafariyu Quddusiyu Jabaru"

08:45 "Yachar Anasir Hu Tubanta Musalma"

08:48 Allah Almighty is "Ghafar", "Kahar", and "Jabbar".

08:53 I would like to ask for your permission to explain this.

08:57 How is He "Kahar" and "Jabbar"?

09:02 If a child, by disobedience to his parents,

09:07 climbs up to a high place,

09:09 they stop him, he does not get down,

09:11 he falls, his bone breaks.

09:14 What do you do?

09:16 You take him to the doctor.

09:19 The doctor sees that the bone has broken.

09:23 Now, by pulling him,

09:25 when he will be forced to get back to his place,

09:28 this will be his "Kahari".

09:31 He is "Kahar" on him, but for his own benefit.

09:34 Absolutely right.

09:35 And when he is brought back to his place,

09:37 he is careful that he does not move from his place again.

09:41 So, he ties some clothes on him.

09:43 That cloth is called "Jabeera" in Arabic,

09:45 and the one who ties it is called "Jabbar".

09:48 And in the same way,

09:49 Allahu Akbar!

09:51 Subhan Allah!

09:53 So, He "Kahari" him,

09:55 He "Jabbar" him,

09:57 and then He "Ghafari" him.

09:59 He forgives.

10:00 So, this is the special glory of Allah Almighty.

10:03 And let me explain the meaning of "Al-Mutakabbir".

10:06 We say that arrogance is not a good thing.

10:09 So, why should we attribute a bad thing to Allah Almighty?

10:13 Because it is a sign of His glory,

10:15 and when does He show arrogance?

10:18 When a worker makes a beautiful minaret,

10:21 he is very happy to see it.

10:24 When he comes near it, he also sees it,

10:26 it is very beautiful.

10:27 Arrogance is born in it.

10:29 If you see it from a distance,

10:30 and still it looks beautiful,

10:32 then arrogance is created in it.

10:34 So, when did Allah become arrogant?

10:36 When He created you and saw you from a distance,

10:39 He was very proud of Himself.

10:42 Allahu Akbar!

10:44 We have given the topic to Khawaja Sahib himself.

10:47 When we say that we saw it with arrogance,

10:50 then let's listen to Barg-e-Iramat-al-Alamin.

10:53 I will ask Shabaz Bhai to create the atmosphere

10:56 and show us the scene through his poem.

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Khazina e Rehmat | Part 2 | Rehmat e Sehr - 26 March 2024 - Shan e Ramzan | ARY Qtv

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