- 5/31/2025
Category
📚
LearningTranscript
00:00When I started watching your videos, I became a brahmachari.
00:04What do you mean by brahmachari? What did you become?
00:06And I was not masturbating.
00:08You're not masturbating. Okay, then...
00:11And after I got bored watching your videos, I started masturbating.
00:18Sounds ridiculous, this answer, huh?
00:20A spiritual teacher is advocating jealousy. Yes, I am.
00:24But what should I do? What should I do?
00:26So now what should I do?
00:28So now what should I do?
00:29What should I do?
00:30And then someone comes and releases your blindfold.
00:33And then you're asking, what should I do? What should I do? What should I do?
00:36Now there is the sun and now there is the light here in your eyes.
00:41You still require someone to tell you what to do?
00:44That's what neti neti is.
00:46I'll be angering a lot of my fellow ladies.
00:51So advance apologies.
00:52You always talk about so big people like Chaitanya Mahaprabhu, Swami Vivekananda, Ramakrishna Parhamas Ji, Shankaracharya Buddha.
01:03Now one thing which always tingles me, you always talk about I'm really in love with all the stuff which you say.
01:11But the thing about here is like when I was exploring these things, when I was exploring these things, I like I was kind of high.
01:17Like now I know this, like now I know about this, now that, now that, and when I came to Upanishads, when I came to Advaita, that like that was the point when the high was over.
01:27Like now there's nothing to know.
01:29Like as you said, after the Upanishads, when you know the stuff about Upanishads, there's actually nothing to know.
01:33And Upanishads also say that thing.
01:36And like when I know all the stuff, at that point I was a celibate, like not celibate, sorry, I think that's the wrong word.
01:42But I was falling celibacy.
01:43I was a dhammacharya, as you said, like the one who is in love with Brahm, who don't have to do anything with the body or with the, you know, about the sexual stuff.
01:52But he's in love with Brahm.
01:53That's why he's not able to get the time.
01:55And at that time I used to thought like I'm that person.
01:58But now as the stuff is over, and, and, you know, I have read this thing and I, if, and if I watch any of your videos, I get the same message, stay unattached and Advaita is through and stuff like that.
02:08I get the same message either in this way or that way.
02:11And this, you know, makes me fall again into the, you know, the stuff about the masturbation thing.
02:17And this thing's given me so much character that I'm not, I'm like, I don't have mumukshu.
02:22I just have a Ruchi.
02:23I, I, I, I just have an interest.
02:25Okay.
02:25This is a stuff and you know, as a strategy says, he's a great thing to get.
02:29So why not get it?
02:30If I can get money, I can, I can get cars.
02:32I can get Ferrari.
02:33I should also have Mukti.
02:34So that's my interest.
02:35That's my Ruchi.
02:36I'm not able to get the mumukshu.
02:38And like, like, like, like we say, like the Buddha said, I am sitting over here.
02:42If I don't get that, like the stuff, which I'm finding, I'll die over here sitting here.
02:46I I'm not getting that stuff.
02:48And for that, I'm seeking your guidance, how to follow celibacy.
02:52Again, is the meditation that I think to do right now, is it the right thing to become
02:57celibate again?
02:58Like to follow celibacy again?
03:02What is the question?
03:03What are you saying?
03:05And are you, when I started watching your videos, I became a brahmachari and I watch your
03:10What do you mean by that?
03:12Answer my questions.
03:14What do you mean by brahmachari?
03:16What did you become?
03:18Okay.
03:18Okay.
03:19So the first video of which of I like, I watch your first video, which was about Lord Krishna.
03:25And from there, I became a brahmachari.
03:28What did you mean by that?
03:29What were you doing or not doing?
03:30I was focused on the stuff, the mukti, moksha and truth, but I, and I was not masturbating.
03:39You're not masturbating.
03:40Okay.
03:40Then.
03:42And after I got bored watching your videos, I started masturbating.
03:46Like, this is the simplest way I can put it out.
04:00Sorry for that.
04:04Like, I'm like, I'm not talking about a day.
04:06Like I, if I watched your videos in the morning and in the evening, I masturbate.
04:10Not like that.
04:11Like for a long period of time, like for several months, you can say even, yeah, several months
04:15are, you know, appropriate.
04:16I watched your videos from, let's say, January to October.
04:20I also read opnishas.
04:21I also read the lecture of money.
04:23I did a lot of stuff, but I didn't meditate, but I didn't meditate.
04:26Okay.
04:26But I did everything else.
04:27Like, as you said, the kyan yoga.
04:29And I, like I did many things, like I not did, but I listened many things from you as
04:35a list from the other people who teach other without particularly.
04:39And after that, it was over.
04:41Now I started masturbating.
04:43I had time.
04:44So I masturbated.
04:44So now I'm like, what comes to my mind is Karthik, you didn't meditate.
04:48Maybe that's the fault.
04:49You didn't have that thing.
04:51Like you didn't meditate.
04:52Maybe that's the fault.
04:53So now start meditating.
04:54And again, like, is it the right thing to do again?
04:58Because I'm not able to, you know, it was my interest.
05:01I was just not, I was not watching web series.
05:03I was watching your videos.
05:07So in the duration, you were watching the videos, you didn't masturbate, then you got
05:13bored after a few months and then you started masturbating.
05:17And now you're saying that you want to start with meditation methods.
05:20Is that the position?
05:23That is the position.
05:24Okay.
05:27I mean, why is it such a big deal?
05:29First of all, why are we talking about it?
05:35Because people say that one should not.
05:38And I'm also feeling like when I do that, like Osho said, whatever you're doing, do
05:42it, don't, you're like, you don't need to, like, these are stuff which comes in my mind
05:46when I, you, you, you, you, you, you drop all these big names.
05:50You tell me on your own.
05:51Why are we talking about this thing right now?
05:54There are so many things to talk of.
05:55Why are you talking of masturbation?
05:58Because I think that there are better things to do, which I'm not doing.
06:03Like the stuff you said, like, as you said that these are the cheap thrills.
06:06You need to go to the biggest thrill, the biggest level of truth, where you can get
06:11biggest level of truth.
06:12Then the question has to be the absence of the big, right?
06:20Not getting big.
06:22The big thing is not there.
06:23So you say you are going for cheap thrills, right?
06:26And you're talking so much of the cheap thrills.
06:31Why are you not talking of the absence of the big thing?
06:36Maybe because you say that it can't be attained, like, you can't do anything to attain it.
06:41You cannot do anything to?
06:43Attain it, as you say.
06:45Oh, the big thing is not, wait, the big thing is not about attaining the big thing.
06:50The big thing is about fighting the stuff that keeps you away from the big.
06:56That fight is a very real thing.
06:59And one needs to take that up, no?
07:04But if I can't get it, why should I fight?
07:06Yeah, as if you're saying that,
07:08that's called love.
07:15That's called love.
07:15You cannot ever fully, completely have it.
07:20But it's still worth the fight.
07:24And when you plunge yourself into the fight,
07:26then you do not care about these small things.
07:31Mark my words, I'm not saying these small things will altogether stop.
07:35What I'm saying is that you will not care so much about them
07:39that you start raising them as the most important thing in your life
07:44when you are in a discussion like this.
07:49To me, it's as good as asking,
07:53Sir, I pick my nose once too often.
07:58What do I do about it?
08:01Or my hair has a lot of dandruff.
08:03What do I do about it?
08:04You pick your nose many times a day.
08:08Why should I care?
08:11There is another organ dangling in your body.
08:14You play with it two times a day.
08:16Why do I care?
08:21What's the big deal?
08:24The thing is, when you are in the right endeavor,
08:28then such things stop mattering to you.
08:31And I said stop mattering.
08:33I didn't say such things stop.
08:36They will continue because you have a chimpanzee's body.
08:39And we very well know that monkeys do masturbate.
08:44There are many species who do that.
08:47So that's there in your biological self.
08:51And it will take quite a while before you are freed of your biological self.
08:58Till that time, you will continue to behave like the monkey.
09:01And masturbating is a part of being the monkey.
09:10Are you getting it?
09:11So you will stop caring.
09:13And when you stop caring, you often find that you also stop caring to do it.
09:23When you stop caring for masturbation as if it's such a huge thing,
09:33then often it happens that you also stop caring to masturbate.
09:37Because it's not a big deal.
09:40When it's not a big deal, then it stops being very enchanting.
09:45Why do you go towards that activity of masturbation?
09:50Because there is a certain attraction or charm in it, right?
09:53That same charm is making you raise this question.
09:59Don't you see?
10:01This question is in sense, coming from the same point, your masturbation comes.
10:08When you masturbate on your bed or wherever, you think masturbation is important.
10:14Therefore, you masturbate, right?
10:16Right now, again, you think masturbation is very important.
10:19That's why you're asking this question.
10:21You have to take up the big fight in such a complete way
10:27that you stop thinking that masturbation is important.
10:32When it is no more important, then often you find
10:35that it is no more important to even do it.
10:39Still, a bit of it might remain.
10:43And then you shouldn't care much about it.
10:47But please do not use my words
10:49as license to indulge in sexual excesses.
10:55Right?
10:57Give yourself up to the right thing
10:59and you will forget all about these cheap titillations.
11:03And if some part of that still remains,
11:07do not worry much about it.
11:09What can you do?
11:10You are a monkey.
11:12The monkey has a penis.
11:13You are born with it.
11:19Huh?
11:20Are you getting it?
11:22Remember, how much importance can one give
11:24to picking his nose?
11:26One last question.
11:35Maybe you can answer this together.
11:37Like two last questions.
11:38Maybe you can answer these together.
11:40I hope that I am audible.
11:42The first question is, as you said, it's about love.
11:45You are not in love.
11:46That's why you are doing, like you're asking about masturbation,
11:49not about the truth.
11:50That's why you even need to meditate to, you know, get to the truth.
11:54If you are in love, then that love is even, you know, that's what you said.
11:58So if someone doesn't have love, then what can you do?
12:02Like, as you said, like from whatever we talk, like I'm thinking,
12:06maybe I don't have love.
12:07So now what should I do?
12:08And the second question is, as like, I'm not, like,
12:11as you talk about big personalities, like Chaitanya Mahaprabhu,
12:15Swami Vivekananda.
12:16So my question is that those big personalities suggested some methods,
12:20like one of them says to do the bhajan, to take God's name.
12:24And one of them, like the one of, like one of them even, you know,
12:29open up the whole stuff about yoga, bhakti, yoga, karmiyog, jana, yoga,
12:33and this and that, everything.
12:35So, and they all, and they also prescribed many methods,
12:37like do this, do this.
12:39I'm talking about someone and I'm pretty sure that you can know,
12:43like, you know, whom I'm talking about.
12:45So why don't you talk about those things, which they say,
12:49like, as they say, chant God's name, or they say do meditation,
12:53like.
12:54Someone said, uh, I'm taking, I'm not taking the name.
12:57And how can I fall in love if I, like, if I'm not, as you say,
13:01like, if, because I'm talking about masturbation,
13:03that's why I don't have love.
13:04I mean, like masturbation is more important.
13:07What again is the question?
13:10What should I, what, what should someone do if he doesn't have love?
13:15First thing, keep it short.
13:17Love is lost in the vast spread of trivia.
13:27So keep it short.
13:29What can someone do if he doesn't have love?
13:32Suffer?
13:34That's a good thing to begin with.
13:38Go to people who know love
13:40and, and burn in jealousy.
13:48See what you're missing out on.
13:56Sounds ridiculous.
13:57This answer, huh?
13:58A spiritual teacher is advocating jealousy.
14:02Yes, I am.
14:05So what I'm saying is like,
14:07that sounds good to me because even the,
14:09so like nowadays the famous spiritual masters also say
14:12that do the satsang,
14:14be with the people whom you want to be like,
14:16and the traits will get transferred.
14:20No, the traits don't get transferred.
14:23Something within you awakens.
14:26It is within you.
14:27It does not come to you via transfer.
14:30Love is there in me.
14:32Obviously it is there,
14:32but it is hidden beneath a pile of maybe porn magazines or something.
14:40Actually, there are, you know,
14:42modern things nowadays.
14:43People don't use magazines.
14:46And the last question,
14:47why don't you talk about the other things
14:49which great personalities say,
14:50like chanting or meditating,
14:52like, I'm like,
14:53I can like my,
14:55like if I talk about my mom,
14:57she doesn't take as much name as,
14:59you know, maybe like say,
15:00like take a random God.
15:01She doesn't take his name more.
15:03All these great names you're talking of.
15:08Did they consult each other
15:11before they said what they did?
15:16Okay.
15:19But Swami Vivek,
15:21okay,
15:21but one of them
15:22consulted their guru
15:24and, you know,
15:24he prescribed to do that or this.
15:27Consulting someone is one thing.
15:29Learning from someone is one thing.
15:33But to take the same path
15:35as someone else did
15:37is a totally different thing.
15:39What exactly do you want me to do?
15:44You want me to tell you the same things
15:46that other people have said before me?
15:51No, I want you to tell something
15:52because you are saying the main thing
15:54that you are saying
15:54the problem is because of this
15:56and we have to leave this.
15:58But what should I,
15:59should I do?
16:00What should I do?
16:00Like after watching
16:01each and every video of yours,
16:02like I,
16:03I also have some of your courses
16:05and even after watching
16:06the courses,
16:06very attentively,
16:07very attentively,
16:08even with a diary and a pen,
16:09I write all the things
16:10which you say.
16:11After that,
16:11still this question comes.
16:12Okay.
16:13So now what should I do?
16:14What should I do?
16:18You are in a jungle.
16:22Yeah.
16:22You are stuck.
16:26And you have blindfolds on.
16:27And you are stumbling
16:34from here to there.
16:37Even the jackals are laughing at you.
16:41Nobody even wants to kill you
16:43because they are having
16:43such a good time
16:44just looking at you.
16:47Imagine a lion
16:49giving out a huge guffaw.
16:54And then someone comes
16:56and releases
16:59your blindfold.
17:00And then you are asking
17:01what should I do?
17:01What should I do?
17:02What should I do?
17:04Now there is the sun
17:05and now
17:06there is the light
17:07here in your eyes.
17:10You still require
17:11someone to tell you
17:11what to do?
17:13That's what
17:13Niti Niti is.
17:16It removes
17:17the blindfolds.
17:20And thereafter
17:20it's an insult
17:23if you still
17:23need to be told
17:25what to do.
17:26Basically I should
17:29I like
17:29I can do anything.
17:30That's what
17:31freedom is all about.
17:32Not that you can do anything.
17:34Freedom is about
17:35now being able
17:36to do the right thing.
17:37Because you can now see.
17:42Vedant
17:42does not
17:43impose
17:43itself upon you.
17:45It
17:45leaves you free.
17:47It does not
17:48even ask you to
17:49carry
17:50Vedant
17:52with yourself.
17:54Vedant says
17:54be liberated
17:56and forget
17:56everything
17:57including
17:57Vedant.
18:00Be liberated.
18:01That's all.
18:03But you are asking
18:03what will I do
18:04after liberation?
18:05What will I do
18:06after I gain
18:07eyesight?
18:07You decide
18:08what you will do.
18:09Why should
18:09somebody interfere?
18:13Vedant is
18:14height of
18:14liberalism.
18:15you decide.
18:23But you like
18:24to be
18:25told.
18:26You like
18:26to be
18:27handheld.
18:30Some
18:30heavenly
18:32teacher should
18:33come and show you
18:33the way.
18:34You see
18:35you should dance
18:36like this.
18:36You shave
18:37your head
18:37and start
18:37dancing.
18:38Now you are
18:38happy.
18:38I have
18:39been
18:40given
18:40something
18:41to do.
18:43Somebody
18:44comes and
18:44says you
18:44give up
18:45your
18:45clothes
18:45and walk
18:47around
18:47like the
18:51crow.
18:55Crowing
18:55your way
18:56into
18:56enlightenment.
19:00And now
19:01you are
19:01happy.
19:02I have
19:02been
19:02told
19:03something
19:03to do.
19:05Vedant
19:06is for
19:06real
19:09people
19:09who do
19:10not like
19:11to be
19:11told
19:11what to
19:12do.
19:16Vedant
19:16is for
19:17strong
19:19people.
19:21To use
19:21a sexist
19:22phrase,
19:23Vedant
19:23is for
19:24real
19:24men.
19:28And all
19:29the other
19:29so called
19:31spiritual
19:31thrills
19:32are for
19:33boys.
19:35Vedant
19:36is only
19:36for the
19:37men.
19:40Now
19:41I will
19:42be angering
19:43a lot
19:43of my
19:44fellow
19:46ladies.
19:47So
19:47advance
19:48apologies.
19:50When I
19:51say men
19:51I refer
19:53to
19:54Purush
19:54pure
19:57consciousness
19:57and that
19:58pure
19:58consciousness
19:58is
20:00potentially
20:01there
20:02in women
20:03as well.
20:04so when
20:05I say
20:06Vedant
20:06is for
20:06men
20:07I have
20:08actually
20:08said
20:09Vedant
20:09is for
20:10real
20:10men
20:11and
20:11real
20:11women.
20:14I
20:14cringe.
20:15Why do
20:15I have
20:16to explain
20:16every
20:16time?
20:18It's
20:18as if
20:18I am
20:18apologizing.
20:20You
20:20cannot
20:21understand
20:22my
20:22vocabulary
20:22and I
20:24have to
20:25go on
20:26offering an
20:27explanation
20:27every
20:28time.
20:30So
20:30this is
20:30the last
20:31time.
20:31After
20:31this I
20:31won't.
20:32Thank you
20:35so much.
Recommended
0:48
51:02
1:01
0:42