प्रकृति से प्रभावित है मन

Patrika

10/18/2024

Transcript

00:00Namaskar, today I will tell you about Dr. Gulab Kothari, the editor-in-chief of Rajasthan Patrika.

00:08The body is the light source in the universe and the mind is influenced by nature.

00:15Like all living beings in the universe, humans are also created by nature.

00:20It can also be said that humans take other bodies to enjoy the fruits of their actions.

00:26What is so special about these actions that humans are forced to live in other bodies?

00:32No other being other than humans is in a position to do independent action.

00:36All the experiences are finite.

00:38Then why does a human use his freedom to live in the lower dimensions?

00:43There is only one reason for this. Ego.

00:45When ego is associated with ignorance, then this whole process begins.

00:50The living beings on earth are called animals.

00:52Therefore, we earthly beings are also associated with animals.

00:55The animals tied to Varun are called animals.

00:58Varun's five parts are ignorance, ignorance, anger, hatred, and ignorance.

01:02And his second identity is ignorance.

01:05The five elements of the universe are the five elements of the eternal man.

01:08Bliss, science, mind, life, and death.

01:10This mind is the divine mind. This is the only mind of the entire universe.

01:14This mind has two directions.

01:16Urdhva-gami and Adho-gami.

01:17Bliss, science, mind, Urdhva-gami is the part that rises towards liberation.

01:22This is basically known as knowledge.

01:25The part that goes downwards is the part of ignorance.

01:29For earthly beings, it is said,

01:32janmana jayate shudraha sanskara dvija uchyate

01:36We are all born because of ignorance.

01:38The paternal father is the form of Agnya, the mother is the form of Soumya.

01:42The soul enters the body of the father in the form of a seed from the food.

01:46From there, it is placed in the body of the mother.

01:49After accepting the form, it comes out.

01:52The role of the mother and father is fulfilled here.

01:55The child is ready to live in the form of a free soul.

01:59He needs nutrition and security.

02:01No matter who the animal is, it remains the same.

02:04Except for humans, all children live in complete freedom.

02:08Which animal teaches its child whether it is an animal or a bird?

02:12Which child is introduced to its name, the name of its mother and father, its caste or lineage?

02:18Except for pet birds, whose children grow up and live with them?

02:22No family, no society, no country.

02:25No cold, hot, rain protection.

02:28No protection from hunters.

02:30Everything is in the hands of nature.

02:32At its will.

02:33Where animals or other animals live in the kingdom of nature,

02:37humans live at their will.

02:39This will becomes the playground of Maya.

02:43Brahmayan Sarva Bhutani Yantra Ruhani Maya.

02:46Gita 18.67

02:47Maya is associated with the living being.

02:49The reason is in the body.

02:51The writing of the deeds of the previous births,

02:53the birth and age of the living being in the soul,

02:55live in this.

02:56The reason for the desire to awaken in the mind arises from here.

02:59Through the medium of the subtle body, the life

03:02sustains this gross body.

03:04With the support of the subtle body nature,

03:06the deeds themselves become natural.

03:10Satvik Rajasikya Tamogoni

03:12The body, mind, intellect, and soul are trigonal from birth.

03:15This trigonal feeling is in the living being.

03:18The question arises that

03:19God is also like a living being,

03:20entered into the world of virtues.

03:22Tat Srishtva Tadevanu Pravishak

03:24The proof of this is in the Gita.

03:26Ishwarah Sarva Bhutanam Hridyeshe Arjun Tishthati

03:29The part of God, the living being,

03:31is dependent on virtues.

03:33Not God,

03:34because the main basis of the creation of the living being is the sun.

03:38He is our soul,

03:39the father of the world.

03:40The sun is the soul of the universe.

03:42This is where our journey begins.

03:44Our soul is the infinite mind of the man.

03:48With the sun, moon, and earth,

03:50with the spiritual journey of the darshan,

03:52in the supreme world,

03:53Satva, Raja, Tam, Ahankrity, Akriti, and Prakriti

03:56are the creator of these six elements.

03:59The living being associated with these six elements

04:01through Panchagni,

04:02possesses this gross body.

04:05The sun is the embodiment of the sun, the earth is the embodiment of the earth, and the moon is the embodiment of the moon.

04:10The effect of the moon on all living beings, including humans, is very strong.

04:14The moon is Som, and it is full of loving qualities.

04:17Therefore, the moon plays the role of the mother.

04:20Through food, our mind prepares.

04:22In the mind, the desires of the Trigun are born.

04:26The effect of the Trigun is seen in the actions of every living being.

04:30Therefore, it is said that nature runs the life.

04:33The effect of nature on the senses changes the decisions about all matters.

04:38The role of nature makes life complex.

04:41In the body made up of five elements, on the basis of the earth, the moon, the sun, the sun god, and the self,

04:47the primordial nature, the non-native nature, the other nature, the father nature, the mother nature, and the life-form nature work.

04:54These are the basic characteristics of the animal species, age, and hunger.

04:58In the creation of 8.4 million species, this is the basic role of nature.

05:02It is nature that inspires action with desire.

05:05It is the main source of the creation of rebirth and enjoyment.

05:10This is the context of Brahma.

05:12Krishna is saying that the man in nature is the one who eats the Trigunatmak products produced by nature.

05:18The union of these qualities is the reason for the birth of the Jeevatma in various species.

05:23पुरुष्यः प्रक्रतिस्थो ही भूंते प्रक्रतिजान गुणान कारणं गुण संगो अस्य तदःत योनी जन्मसू

05:31Gita 13.21

05:33ना केवल हमारा स्वभाव त्रिगुणी होता है पलकि हमारे संपूर्ण कारेकलाब भी त्रिगुणी हो जाते हैं

05:39यग्य, दान, तप, त्यागु, कर्ण, ग्यान, अन्म, बुद्धी, मन, धृति आधी सभी कुछ त्रिगुण से आपडित रहते हैं

05:48त्रिगुण्य विश्या वेदा निस्त्रिगुण्य भवार्जुन

05:52क्योंकि इन तीनों गुणों के कारण ही मन चंचल रहता है

05:55स्थिर नहीं हो पाता

05:57असंशयं महा बाहू मनो दुन निर्भिहं चलं

06:00Gita 6.35

06:02मन को वश्मे करने के लिए इंद्रियों पर सैयम आवश्च है

06:05इंद्रियां और मन अपने प्राक्रतिक स्वरूप में स्वच्ची ही होते हैं

06:09किन्तु राग ज्वेश के कारण चंचलता का भाव मन में पैदा हो जाता है

06:13उसकी कारग हमारी विद्धियां होती है

06:16अतथा अर्दिन कह रहे है कि हे कृष्ण यहां मन बड़ा ही चंचल है

06:20चंचलम ही मनः कृष्ण हा

06:22मन का निग्रह अथ्यन्त आवश्च है

06:24क्योंकि यही हमारे बंधन और मुक्ति का हितू बनता है

06:27मन का स्वरूप ही व्यक्तित्व कहलाता है

06:30मन का स्वरूप अनन्त है अनन्तम वई मनः

06:33अत्था मन को समझना और उसमें सकारात्मक भाव बनाय रखना ही उठान का मार्ग है

06:38मन का विशय तो शांति है

06:40बुद्धी और इंद्रियों के साथ जुड़ा हुआ मन अशांत रहता है

06:44इंद्रिया सुख व्यक्ति को बहारी विशयों में इतना लिप्त रखता है कि मन की आवाज सुन पाना उसके लिए लगभग असंभव होता है

06:51इंद्रियों के अनुभव ही मन पर अंकित रहते हैं और उन ही की कल्पना में मन लगा रहता है

06:57मन में एक साथ अनेक विशयों का चलते रहना ही अशांती का कारण है

07:01मन भावनाओं और सम्वेदनाओं का केंद्र है

07:04इच्छा अथवा कामना का उत्पत्ति स्थान है इंद्रियों के माध्यम से मन जगत वहवार करता है

07:10दूसरी और यह आत्मिक धरातल से जुड़ा है

07:13जब इंद्रियों से जुड़ता है तब इसकी गति बाहर की और होती है

07:16मन में आशक्ती पैदा होती है

07:18भीतर का क्षेत्र विज्ञान भावया प्रग्या से जुड़ा रहता है

07:22भावया प्रग्या से जुड़ा रहता है

प्रकृति से प्रभावित है मन

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