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  • 7/7/2025
Celebrating #NAIDOC Week (annual celebration of Aboriginal and Torres Strait Islander peoples in Australia) with excerpts from a documentary we shot for director Michael Edols - ‘Here’s my Hand: Testimony to an Aboriginal Memorial’. Hard to believe that a Treaty has still not been established some 37 years later! This film also celebrates the late actor and dancer David Gulpilil.

Trivia not so trivial: the end shot of this film was the last shot of the day and this deeply marked all of the crew present at the time: the celebrations of Australia Bicentennial celebrations in Sydney took quite a different meaning when juxtaposed with the Aboriginal memorial (burial) poles standing in front of them. All of us remained deeply silent for quite a long time... #documentary #aboriginal #naidoc #DavidGulpilil

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TV
Transcript
00:00For more information, visit www.fema.org
00:30In 200 years people almost wiped out all Aboriginal culture and there's in some ways they're still
00:59trying to do that.
01:29The holologue, burial poem.
01:53My hand and your hands are different.
02:06My life, your life are different.
02:12Like this.
02:13Burial poems.
02:14They're all different but they all have histories.
02:19We the Aboriginal people in Australia would like to give to the white people in this country
02:32our hand.
02:33Our hand of friendship and hopefully understanding of what Aboriginal culture is all about.
02:39What the burial polls mean in terms of Australia's future would be that it's a realisation of
02:46a rather disastrous, in some ways, 200 year history of relationship between white people
02:52and Aboriginal people in this country.
02:54We accommodate all what's happened in the past and build on this new relationship so that
03:15the spirits of the past can be put to rest and the songs can be sung for the Aboriginal
03:20people that were not sung in the appropriate way in the past.
03:24Hey, I want to take you a special journey with me.
03:37You want to come along?
03:41Well, I want to come along?
04:03Well, I think it's great.
04:06This is river, on the bank you see
04:18Dupun, Yiricha, Joa, Dupun, Baduro.
04:26Nishayrit man can read, just like in the book.
04:31Our ancestors gave this law.
04:34And today, still living, just like this river, strong.
04:43And now I'm going to take you and show you my songs of my people.
04:49You can see some of this picture here, a fish called Brimfish, Mirke.
05:05Dupun, Baduro.
05:09You can see some of this picture here, a fish called Brimfish, Mirke.
05:17And here are Caterpillars, and here is Bustaka, and the Parson Snake.
05:25And down here, there's Wanjie, all along here.
05:33Wanjie, Wale, is the food, Bustaka and Caterpillars.
05:38As you see in this picture here, it's a totem pole, all the way up, and up there, and Caterpillar,
05:49which they leave amongst the Bustaka, called Brimfish and Wanjie, along the Bustaka leaves.
05:58So we paint this, represent our tribe, Kunggitalaonan, and Mandalpengu, they both won.
06:14We always look for right people to paint, and to understand that every little pattern to put on,
06:28on top of that prayer pole, have to be experienced.
06:37And know the old custom from the beginning, which been given by our ancestors.
06:44And every man and woman have to celebrate, and dance, and say goodbye.
06:51We call it Bukubut.
06:54Bukubut means end of the alive, or the history for that man who passed away.
07:05It's like a very special feeling.
07:12Just like praying, best of days, for ever and ever. Amen.
07:19Thank you very much.
07:21Thank you very much.
08:38My father, my great-grandfathers, I followed you.
08:56I'm here.
09:26I'm here.
09:28I'm here.
09:30I'm here.
09:32I'm here.
09:34I'm here.
09:36I'm here.
09:38I'm here.
09:40I'm here.
09:42I'm here.
09:44I'm here.
09:46I'm here.
09:47I'm here.
09:48I'm here.
09:49I'm here.
09:50I'm here.
09:51I'm here.
09:52I'm here.
09:53I'm here.
09:54I'm here.
09:55I'm here.
09:56I'm here.
09:57I'm here.
09:58I'm here.
09:59I'm here.
10:00I'm here.
10:01I'm here.
10:02I'm here.
10:03I'm here.
10:04I'm here.
10:05I'm here.
10:06I'm here.
10:07I'm here.
10:08I'm here.
10:09I'm here.
10:10I think that what Australia Day means to me, and I think what it means to a lot of Aboriginal
10:14people is somehow different to what I think it means to a lot of white people.
10:18We all belong to each other.
10:20And so Australia Day, I think, still hasn't got that essential element in it which makes
10:26us really appreciate what we are as Australians and what Australia means to us and all of what
10:32Australia is, its spirituality, its symbolism, its depth, its history and all of that, the good
10:37and the bad.
10:38And the essential element that's missing, in my opinion, is Aboriginality, Aboriginal people,
10:46Aboriginal religion, Aboriginal culture, Aboriginal views on all sorts of matters, whatever
10:53they may be.
10:54And I think that's the essential element that's missing.
10:56And we're struggling to get that together, to get Western civilization with Aboriginal culture.
11:03And I don't think we've really got it together.
11:06Perhaps we can have a meeting of the minds and a meeting of the cultures.
11:11And then we can probably start talking in real positive terms about a treaty.
11:16I think, in my opinion, and I'm sure I reflect the opinions of most Aboriginal people, we have
11:22to have a treaty.
11:23Because a treaty does a number of things.
11:26It's a reconciliation between two separate races in this country.
11:31It's a development of a better relationship.
11:34It's a reflection on the past, but not letting the past control the future.
11:39It gives us an opportunity to build the future together, of an understanding of the past.
11:44But white people have got to understand Aboriginal culture, to understand the past and to understand
11:49the future.
11:50Otherwise, the future has no meaning.
11:53The future has been given to us as well as possible.
11:55What?
11:57What?
11:58What?
12:00What?
12:01What?
12:02What?
12:03What?
12:04What?
12:05What?
12:07What?
12:08What?
12:10What?
12:12.
12:19.
12:24.
12:26.
12:27.
12:32.
12:34.
12:36.
12:37.
12:38.
12:39.
12:40.
12:41our culture goes back way way way back
13:05our ancestors know that
13:35the
13:39the
13:43the
13:47the

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