- 5/25/2025
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LearningTranscript
00:00As Salaamu Alaykum.
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00:07A'udhu Billahi Minash Shaitanir Rajeem Bismillahir Rahmanir Raheem Atiullaha wa atiur Rasul wa
00:13Ulil amre minkum.
00:15And always a reminder for myself ana abdukal ajizu, dayeefu, miskinu, zhalim, wa jahl and
00:21by the grace of Allah that we are still in existence.
00:25A'udhu Billahi Minash Shaitanir Rajeem Bismillahir Rahmanir Raheem.
00:28On the subject of the levels of the nafs inshaAllah we'll recite and read again these
00:36seven levels and go more into level 2, 3, 4 up inshaAllah right when we read it read
00:44a little bit slower.
00:46When writing you write nafs ammara – evil and the key understanding of ammara is evil
00:57and when evil becomes good to the person they are ammara and that is a medical school a
01:07satan awareness school to understand the characteristics of shaitan that's why we are learning these
01:14subjects and so to humble people to understand who knows himself will know his lord and it's
01:23important to know ourselves to understand our proximity to our lord that because of
01:30the faiz of these shaykhs and the blessing and energy that dressing upon them people
01:38become drunk thinking they've achieved something and they want us to understand these
01:45understandings to realize where we are.
01:49When you are truthful to yourself and it's not for the shaykh to call you out but for
01:54you to understand yourself and the ability to understand if you don't understand these
02:00teachings and you're distracted then you won't understand what's happening in your
02:05life and most likely you'll run away.
02:09Those whom are inspired by Allah's awajad to achieve what Allah wants them to achieve
02:17then they're studying they're understanding and they're going at a pace to truly understand
02:23themselves with sincerity and change but they don't know why they're studying they're
02:29not paying attention then when a test comes that same day they will actually come and
02:33ask, oh my gosh I was just insulted, where were you when these discussions were taking
02:41place that's not good and in any school you go to you fail like that.
02:48So we start again, Nafs e Amara, evil.
03:00And very important, is it echoing?
03:04Very important in science there's called zero point technology, zero what was it?
03:15Just now shaitan's making me forget.
03:18Zero point energy and what they're trying to accomplish in science is that if you produce
03:28a motion for example for us to understand this haqqaiq in relation to how science is
03:35rushing to try to find it.
03:38You provide a push a thrust on a ball on a very flat surface you push the ball with a
03:45force of energy they're trying to zero point energy is that this ball just to keep rolling.
03:55You provide an initial boom and you're thinking this ball will just roll forever but Allah
04:02controls the game and they found this is virtually impossible without using magnets and all sorts
04:07of gimmicks because there's a friction there's a friction that causes the ball to begin to
04:16stop many variables Allah will produce so that ball by one push does not keep rolling
04:24on a flat surface you have to keep applying an energy to it so they want to reach because
04:30they think they're clever where you put just an initial charge on something and then it
04:35keeps producing a charge but there's always a friction and that friction is shaitan.
04:42If you had the ability to zero point energy yourself where you realize, oh I'm a ma'arah
04:52and I'm now going to rise to these levels well then you would have discovered zero point
04:58energy that you can merely accept Islam or decide you want to do good and now you're
05:06rolling and that you don't think shaitan is a friction in your life and that he's
05:11planning now to stop your roll.
05:16So we are we clear on that analogy that if you could do it you would have discovered
05:22zero point energy you just merely accept your shahadah and now everything going to
05:28be great you just can skip down the path all the way into paradise but no Allah provides
05:34a friction and that's the game of dunya where shaitan now comes to your path even stronger
05:40and says, you think you're going to reach and you're going to keep tripping keep making
05:45it mushkilat keep trying to make a difficulty so that you don't roll peacefully to the
05:51next maqam because Allah wants us to want each other right.
06:00If he didn't want us to want each other he would have sent everybody their own Divine
06:05Book as a guidance so then why the concept of sending Prophets because they were exemplars
06:15of a Divine truth through the faculty of their face so the sifat of their face was
06:22something to be inherited why they hear the Divine they see the Divine to everyone to
06:28their darajat.
06:29They can breathe a Divine qudra that not from this dunya because they need an outside force
06:37continuously pushing them as a result they speak for the Divine because they're not
06:45just operating on their own power everyone could do that if everybody could lift themselves
06:49from a chal from a hole and bring themselves to guidance because Allah would distribute
06:54books to everybody in their sleep and they would stop the bad that they do and go towards
06:59guidance but that's not the system of dunya.
07:03The system of dunya is Allah's ï·», I have created shaitan as a friction on your path
07:09you're in need the messengers were in need of the angels and Allah's ï·» and the angels
07:15and humanity was in need of the risalat and the messengers of Allah's ï·» for the push
07:21the guidance and all the realities so that Allah created a system of a fellowship we
07:27are in need of a fellowship self-help doesn't exist is a game from shaitan self-realization
07:36does exist realize your nafs and the danger that it's causing but do you think that you
07:44can help yourself by yourself no you are the problem if you were to be confined with yourself
07:54that self would devour you so nafs Ammarah is not something that you just decide you're
08:00going to change when Allah's ï·» want to lift somebody from Ammarah Allah's ï·» begins
08:08to send the power sends a light through an event or something in their life sends an
08:16energy sends a guidance sends a coordinates it's an outside force entering into the heart
08:24now leave this type of character come towards your realization come to your Islam come to
08:32your practices there is a life event that happens that somebody recognizes they don't
08:39belong in the bar they don't belong with this violent character they don't belong with all
08:43of this destruction so that's the initial thrust that Allah going to hit with something lift
08:52them guide them to the turuqs guide many things then from Ammarah we next nafs that's coming up
09:01is going to be the lawwama because you're shawarma you're cooking in that fire you're coming up
09:08lawwama now you have understanding of good and bad, thumma ammanu, thumma khafaru, one day they
09:18believe one day they disbelieve because you are continuously in your yin and yang fighting your
09:25desires your contemplations all the things that you want and all the devils that are fighting
09:31with you when Allah's ï·» want to guide the servant truly to this nafs Allah says there is no
09:39guidance except through Allah guiding means Allah sends guides when he wants to guide them and only
09:48through the realization of ilm e laduni only through ilm e laduni will the servant and this
09:55is the rope for the servant to begin to be pulled up knowledges that are from heavens knowledges
10:06that are of the malakut reality which can even be external understandings of wudu but to be stuck
10:15just the external understanding no tariqahs want much higher level so ilm e laduni, ilm e yaqeen,
10:23ilm e yaqeen the knowledges of certainty must be a food for that servant to begin to lift them out
10:33and into truly into lawwama where they're struggling they become conscious of these realities that are
10:43being deposited upon their soul from these teachings as a result they understand the good
10:49and bad and that ilm e yaqeen must be in their diet and if they're not receiving ilm e yaqeen
10:58they're continuously struggling in lawwama and that's why they come for many years they were
11:05just going to the mosque they never heard anything all of a sudden they come across tariqah teachings
11:11and they say it's saving my life why because this is a heavenly table this is the food from
11:17from paradise realities when that food comes it begin to dress the soul it begins to bless the
11:26soul it changed the rizq for the soul it has many different spiritual dresses in which Allah
11:32describes on Jummah wear the best of your clothing not only a brand new suit but your
11:38spiritual clothing these are the medallions for the the soul of the believer in which the angels
11:44are astonished at the lights that these realities have upon the soul so then the true lawwama is in
11:53a continuous struggle and the knowledge is being deposited is assisting that servant to pull up
12:00leave the bad and move closer towards the good. Nafs al Mulhimmah is the inspired nafs,
12:19the inspired nafs is now listening to these knowledges understanding the knowledges rising
12:30with the teaching make your tafakkur make your practices do your awrad do the zikrs these are
12:36all energy realities these energies have to dress the soul we said even before people didn't
12:44under think understand what the taweez was they thought this is just something you know nice
12:48writings no these are realities that are given as a ni'mah from Allah and the reality of everything
12:56that comes from paradise the light that it produces these lights have to be in the home
13:01these practices and zikrs and awrads that you're doing are opening lights within the heart because
13:09these are coming through the signals of what's been given to the shaykhs from the presence of
13:14Sayyidina Muhammad ï·º all of these realities then are being now bestowed upon the servant to reach
13:22towards their inspirations we said the danger at this level is the inspirations that the
13:31inspirations begin to come and the student is confused by the coordinates that are coming
13:39on to them and every reality that they're doing they become prideful they believe themselves to
13:49have achieved something the devil is capable of imitating the Divine inspirations and the
13:56seeker may not be able to differentiate between them and the biggest danger is that as you're
14:03progressing you have a pride and pridefulness of how you've progressed and as a result of
14:12your progression what is it that you want when you progress on the path you won't respect.
14:19So it's a doctor's office now you're having inspiration your heart trying to feel the
14:29understanding that oh when it talks I'm kind of understanding doing my practices I'm struggling
14:35with myself then your nafs enters in and begins to help you and try to play with what you're at
14:45and begin to say yeah yeah you're understanding I'll even teach you a little bit too and I'll
14:50give you some more information the danger is the danger of pride because you feel that you've
14:57achieved something and you want people to recognize what you've achieved and when they
15:05don't recognize your status and your station or whatever you think you are what happens with pride
15:11anger begins to enter into that person that's why Prophet ï·º described that never praise anyone to
15:22their face if you praise them as if you have cursed them people don't maybe understand that
15:32so they go and they say oh mashallah that was amazing oh mashallah you were great oh yeah yeah
15:37you too mashallah you were great too oh mashallah oh then you're like the best one like this best
15:42one like that best one like this what's happening is that you're making each other sicker as soon
15:50as you praise somebody in the presence of that person in the presence of other people they become
15:57sicker and that's why Prophet ï·º described don't leave me to my nafs for blink of an eye that it's
16:05dangerous so dangerous that you become sicker you begin to become filled with pride so the
16:13danger of this station of mulhammah is your pride thinking you're achieving something the praising
16:24of one another is going to make the person sicker that's why the turuqs never praise anyone it's not
16:31going to make the person reach anywhere it actually will bring all the hasad of everyone else upon
16:37that person and then they become sick from all the eyes of people so because they adhere to what
16:46Prophet ï·º gave as a prescription praising boasting all of those the sickness of this
16:53maqam is pride and the reality of the nafs is going to be filled with pride so it's medicine
17:00is what how do you take away pride humiliation humiliation is the counter to pride so that's
17:23why when we talked before humbleness is not you're imposing upon yourself to be humble
17:40you don't declare yourself to be humble but Allah puts you through the oceans of
17:46humiliation in which everything will humiliate you and throughout your life this becomes our
17:55lifelong process internet people places everything humiliates you disavows you distance itself from
18:07you why it's a counter to your pride it deflates the pride because Allah wants the servant to reach
18:17their realities not reach their nafs not sicken themselves to become faraon so the close proximity
18:27to the shaykh intensifies that reality there's no family relationship that saves you from this
18:36I know I am the brother-in-law of Shaykh Hisham I am the son-in-law the grandfather of his
18:44daughter's child so doesn't matter what your relationship is a hammer still comes to your
18:49head there's no family relationship that saves you from this maqam because Allah doesn't care
18:56for it Allah cares for the purity of the soul testing testing testing continuous crushing as
19:07a result inspirations come this is the station in which makes and breaks the servant their
19:15relationship has to be very strong their understanding has to be very strong if they're
19:23to rise they have to talk that shaykh I'm inspired towards something else to go somewhere else to ask
19:28someone else I want to go here I want to go there that's when the wildness of your nafs is coming
19:35out why just to get you away from the fire of this shaykh it's a distraction with what you think to
19:45be holy by Divine inspirations I'm being inspired I'm seeing in my dream another shaykh come to me
19:53come to me come well shaitan can't impersonate he entered into paradise and talked to Adam
20:01alayhis salaam and that's why we said also divorce your dreams it's all shaitanic even you think it's
20:09heavenly keep it to yourself try not to believe it just say I'm not that one I'm nothing it's
20:15not for me it's not important if I don't want to communicate with you he has a living microphone
20:21right next to you the shaykh will talk to you as soon as the sohbat begins inspiration be coming
20:27to your heart so he answered my questions before even I asked them because they don't need you to
20:33ask the asking is for your entertainment what's coming as a frequency will come to everyone's
20:39hearts what they needed if shaitan knows that you're the one who wants to have dreams all day
20:46long they're gonna play with you and then before you know it you're never asking the shaykh anything
20:51and you're just listening to your sleep talks and sleep walk and your awareness may go way off
20:57very fast could take years of playing with you until he got you right where he wants you and
21:04then flip you if the guidance is coming to you live it's coming with an energy so that's why
21:13then the character is not changing well maybe you're not listening to the live guidance and
21:18you're just playing around in the dream world so this is a real strong relationship of guidance why
21:24because imagine yourself that now a wind is going to come from every direction and blow your nafs
21:31in every direction possible and you hold tight because this wind is going to try to like a
21:37tufan is going to spin you in every direction hold tight to the rope and don't separate
21:44now nafs al mutma'inna nafs al mutma'inna is an opening after the servant is understanding
21:55the ocean of continuous humiliation and the reality of humility this is the ocean of good manners
22:04illa yanta maqsoodi wa ridat matloob I pray Ya Rabbi for your happiness and your forgiveness
22:13that you be rida with me and that you forgive me what I'm doing wrong and Prophet ï·º said,
22:20I was sent to correct adab this is the only praise that Prophet ï·º had is that the reason
22:28for Allah's just sending me was to perfect the adab of humanity through the deen of Islam so the
22:36purpose of Islam was to perfect the character and the akhlaq of people
22:44if it didn't correct your akhlaq it didn't correct your character your Islam is incorrect
22:51and imperfect they say he prays he does all these practices but they're angry they're like a nafs
22:59person but then your practices are not powered and they're incorrect and your connection with
23:07the central power is not reaching to you if the character not changing with your practices
23:15then you should seek out guidance and the guides that are connected to that power station
23:21so that when you get the faiz understand the muraqabah do the zikrs do the salawats do the
23:27awrads you must be on their wi-fi signal entering into their blockchain of power
23:36as a result be uplifting you and uplifting you from these bad characteristics
23:44this is the reality of maqam al-insan opening because now lights within the heart are coming
23:52and we gave the talk on the insan there's two noons and two lights in insan and this was under
24:03zulnoon Jonah and how that reality opened into the reality of Sayyidina Yunus ï·º that the two
24:13noons have to open and the secret of the seer has to begin to open within that servant.
24:19Read the inshaAllah slow so then people want to understand the different levels
24:24of the nafs al-mutma'inna the nafs of certainty and openings.
24:35It is the self that has ascended to the first station of development towards intimacy
24:39contentment and love for Allah. Its refinement is attained through increasing commitment
24:45and through honest and sincere fulfillment of obligations
24:49with respect to the true way with all its aspects. This is a description of ourself now if we want
24:54to understand how to reach to that and who's in that it now describes the characteristics of that
25:05particularly with particularly with respect to human relationships and to the conduct regarding
25:11the acts of worship. The Prophet ï·º said the religion is in the conduct and the best among you
25:18in character is the best in faith. The secure self has entered the pathways the methods and
25:26means of protection and healing through self-examination resistance striving and devotion
25:34these efforts bear the fruit of certainty in the truth that Allah alone is the actor.
25:39He is the cause and motivator of everything for there is no god but him and no lord but him
25:45and Allah in all of his actions is merciful and generous. He knows the best interests of the self
25:51this certainly leads to trust in Allah. This is now an understanding of tawheed
25:57that's why he said when they reach to there they understand Allah's hand is on everything.
26:04There's no bill that comes to you that is large and why it happened and what's going on
26:11it's what Allah wants to happen. No sickness comes to you that Allah doesn't know it's
26:17happening to you no difficulty coming but Allah wants to see how you deal with the problem
26:24that your heart is it fluctuating are you like really caring about dunya or you submit to
26:31whatever happens, happens. These are now the test of sincerity and istiqam and firmness in your
26:38belief. They say if all the dunya goes it won't bother me and if all the dunya comes to me won't
26:44bother me well when you talk like that he's going to test you with a little bit of your dunya and
26:48see you seem to be extremely bothered with it. Again don't talk falsely when you don't understand
26:54how Allah's going to test you better to keep silent before praising yourself I'm like this
27:00I'm like that then Allah test you I'll take your money away in a second and let's see how your heart
27:04feels. I'll give you all the money in the world and see if you get excited I test you with the
27:10sickness and see how you become angry I test you with this it test Allah's awajal will test you
27:15better not to talk so that you don't have to have your test come out and then be firm in our faith
27:22and in our practices because the bipolar state has to stop where you're ecstatic over every,
27:30oh I felt this I saw this it was great this was fantastic and then the bipolar is what extremely
27:37depressed oh my god I haven't felt anything I don't know what's going on I'm leaving.
27:43They go up and down in a day or two days or within an hour this station opening is death
27:52like flat line they're not neither happy ecstatic and they're not overly depressed they're ready to
27:58die anyways so now the characteristic has to be understood of the character of that nafs inshaAllah.
28:10The self becomes confident that what is with Allah is better and more enduring
28:14than whatever is in its possession or in the possession of others so the self becomes secure
28:19and ceases to occupy itself with anything other than who it has its trust in Allah this is the
28:25first level of maturity for the self the heart begins to shine with the light of consciousness
28:30the ego's power begins to shrink so that purity refinement clarity and light dominate the heart
28:36now the self begins to show its true attributes that were previously hidden
28:41these are the attributes of servanthood helplessness all power to Allah humility poverty
28:48non-attachment need and annihilation now he is under the command of his human soul
28:55which takes pleasure in the following in following the example of the Prophet ï·º
28:59he possesses the qualities which Allah praises he is kind generous patient forgiving sincere
29:06thankful content and at peace every word which comes from his hips every word which comes from
29:14his lips is holy for you is hips yeah everyone else lips
29:27either from the holy Quran or from the tradition of the Prophet ï·º or from the teaching of his
29:31soul he is a teacher not only through words but also by example miracles which transpire through
29:38him he attributes to other causes never claiming them disowning them to the point of denying them
29:44his every action corresponds to the highest he has regained the name of insan
29:48the true human being the name insan is derived from the word unce being close intimate with
29:54one's lord thus his lord will take him by the hand and lead him forward without much difficulty
29:59from now on its remembrance is truth means then their nafs their ilm ul yaqeen is opening
30:08they've been trained and ayn ul yaqeen that they've been trained and the nafs at that level
30:16it's opening its reality for spiritual vision its characteristics are essential to understand
30:25the characteristics of their noon the the light within their heart we said the
30:31noon the two noons are for nar and nur that Sayyidina Yunus when the light was not at the
30:41light of perfection the dawah and the teaching was not changing anyone became disappointed
30:49ran off to a boat and on the boat a storm thrown into an ocean this is the ocean of realities
30:58and in that ocean of reality a big hoot came and devoured him and awliyaullah teaching
31:07Mawlana Shah Naqshband came to complete his light and in that training and zikr of hu and all the
31:15realities bestowed upon was given the reality of the two noons after that he came out as zulnoon
31:22no longer Sayyidina Yunus but Sayyidina zulnoon that the nar and the fire of his heart ignited
31:32perfected in the heart and as a result the nur that came from his face was fully ignited so if
31:40they're deficient in one of these lights the guidance is not kamil this is now the understanding
31:46of entering into the oceans of kamil and this is all within the ocean of iman not even maqamul
31:54ihsan these are the darajats of faith so when people think they have faith but they're at
32:01level two and just doing good and bad angry fighting yelling screaming no no that's not even
32:08faith when we're starting to get into the ilm ul yaqeen that they're being fed the ilm ul yaqeen
32:16that was the first state because the ilm ul yaqeen has to be the food that lift you
32:22but at this state you know ilm ul yaqeen is something from your heart that's coming out
32:31from the teacher's heart no other teacher that's why you don't post from other people
32:36you're not reading from anyone else you have to know your teacher's secret
32:41because that shows its own sickness that ilm ul yaqeen of their reality has to be coming out
32:51so one ilm ul yaqeen was bringing you this level the ilm ul yaqeen is now
32:57dressing you and coming out from you in this understanding inshaAllah.
33:02The next level of the nafs al-radiyah it's content and it has to do with spiritual vision
33:10and certainty beginning to open upon that servant that Allah's rida and satisfaction
33:16is dressing the nafs and the ruh and soul of that servant and as a result of its dress
33:25Allah's is bringing that servant into the proximity.
33:31This second stage is the second stage of kamil we're reaching again closer to
33:38perfection and kamilah and ilm ul yaqeen and certainty is opening for them inshaAllah we
33:45read from this one yes nafs al-radiyah, as the secure self ascends to its lord the lights of
33:54the heart increase and fill the entire body transforming the sensual desires of the ego
33:59to the desire for what the Prophet ï·º brought in the Qur'an. Now hardship and ease are the same
34:05to it as are harm and benefit and without and withholding and giving because it has become
34:10certain. Haa, haq and yaqeen, this yaqeen that they're talking what we said is what?
34:16Your flat line. So when somebody says,
34:20I don't care if all the world was given to me or all the world was taken to me
34:24that's this level and you'll be tested and when the world is taken from you why are you panicking
34:30and if the world is given to you why are you excited and if sickness comes to you why are
34:36you panicking? Everything has to be and Allah monitors the heart, yeah it is what it is
34:45and Allah's awj is the one whom provide and Allah's awj is the one whom takes and Allah's
34:50awj want to see and monitor the heart because you're now drawing closer to the Divinely Presence
34:55inshaAllah. At this level the self's creed is that,
35:00if it is tried it is patient and if it is given it is thankful, if it is deprived it is accepting
35:06and if it is wronged it is forgiving. It has now become the self with a wholesome and sound heart.
35:13It fluctuates in all its states between trust and regulation and contentment and surrender.
35:19The characteristic of this self is constant cheerfulness, gratitude and thankfulness no
35:23matter what happens. In this reality ayn ul yaqeen is essential,
35:31Hizbullah not Lebanon. The party of Allah's awj is the party that goes in not goes out,
35:42their fight is not on the outside, their fight is in the depths of the tunnels of their being,
35:49their fight is not to can be conducted on the dunya. I don't need to argue with you,
35:56I don't need to fight with you, I don't need to yell with you
35:59because you have absolutely nothing to do with me.
36:06Who are all these people? If you're in the ocean of tawheed this is all about Allah.
36:13Allah make him angry at me, Allah makes him happy with me, Allah makes him give to me,
36:20Allah make him spit at me. So, what do I have to do with them? My business with Allah
36:31so these are people who they have ayn ul yaqeen. If you're focusing on fighting on the surface
36:37you're in the wrong battle. Fighting surface means trying to resolve issues in dunya.
36:47If we were trained it was know your heart, you should have been in your tafakkur,
36:52been in your contemplation. Ufawudu amreena Allah, innaAllahu basirun bil Ibad. Ya Rabbi
36:57you see my condition and you go into your sujood and Ya Rabbi grant me relief, grant me
37:03a qudra and a power and every inspiration comes to when you break the buddha.
37:12When you break yourself and you cry and your sad and difficulty comes to the servant
37:19it's cracking the idol and in their sujood and in their practices and in their connection
37:26is every relief to them. When Allah said, if I don't put a fire around you,
37:32you're never going to run out, you're never going to teach your soul to come out,
37:38it just wants to stay and be fun and happy with everybody in there.
37:43Allah make your life like fire in which your satisfaction is to run.
37:49If He makes it like a beautiful beheshd you're not going to leave your body,
37:55you're not training yourself to send your soul out of your being, you're training yourself to
38:00keep your soul inside, inside the home, inside everything. Great, I don't want to talk to anyone
38:04bothering me, I don't want to do nothing. I run from every type of confrontation and conflict
38:09and run from everything. No, Allah said, No I'm going to make a fire all around you all the time
38:16and your only peace is what? Qul ya nakhru kuni bardan wa salaam, inside their heart.
38:21That they connect inside their heart, that they make their sujood and Allah
38:25draw close to them and said, Yes this is where I am. Your solution is in here not out there
38:33and they draw close into their tafakkur. As a result Allah opens the presence of Sayyidina
38:39Muhammad ï·º and that's why Ayn al Yaqeen is now opening Haqiqatul Muhammadiya.
38:46Why? Because Allah for every sickness is a cure. He says, The sickness of your entire
38:51being and your entire creation its cure is the love of Sayyidina Muhammad ï·º.
38:58Build and perfect your relationship, only when everything else is cracking their yaqeen is
39:04becoming firmer and firmer into the presence of Sayyidina Muhammad ï·º. And they understood now
39:12this ilm ul yaqeen that's coming and inspirations are coming, it's all from the heart of Prophet ï·º.
39:19The Ayn al Yaqeen and the vision of their certainty is all the ruhaniyat of Sayyidina Muhammad ï·º.
39:27So, their ilm and their ayn open for them the haq and the truth of Allah ï·» which is the reflection
39:35of Sayyidina Muhammad ï·º and the ruhaniyat of that reality to begin to open for them.
39:42So, now with that ilm ul yaqeen, Ayn al Yaqeen, Haq al Yaqeen, that's why insan – two nuns,
39:52the nar and nur open and the seen is in the middle of insan. And the seen has the ilm ul yaqeen,
40:00Ayn al Yaqeen, Haq al Yaqeen. What? Nur al anwar wa sirrat al asrar. Right? The seen in the middle
40:07of insan. The secret is what we're all searching for. So, these two lights have to be on, your heart
40:14has to be ignited, your head has to be shining and your life was in pursuit of these realities.
40:21When this haqqaiq is opening you are now becoming kamil because this is insan. When he's lit up
40:29he's kamil, his nuns are on, his seer is flowing, so he's insan.
40:36And he is now kamil in the oceans of Allah's Divinely Perfections.
40:44The nafs they call here safiya, the complete self, ilm ul yaqeen flowing from them.
40:51Read this one inshaAllah shaykh, 7.
41:03Allah will bring those whom He loves and who love Him. They will be humble towards the faithful
41:08and stern towards the deniers. They shall strive in the way of Allah and will not fear any blame
41:13from the blamers. This is the favour of Allah that He grants whomever He wishes among His servants.
41:19Allah is all-encompassing and all-knowing. Then follow Me and Allah will love you and
41:24forgive your sins. Allah is the Forgiving and Merciful, Surah Ali Imran. This is the
41:30station of the completeness of servanthood. This is actually,
41:32Qul in kuntum tuhibbun Allah fa tabi'uni. When Allah azza wa jalla, that's what the
41:38Naqshbandi teaching. Allah azza wa jalla tell them because this is the station of love
41:44where everything of dunya is now been annihilated. They reached into the reality
41:50where Allah azza wa jalla, why Allah created creation? Which is why? To be known. To be known
41:59is an immense act of love. So, to be known then must be the most loving symbol of Divinely Presence
42:09that Allah wants to be known by. So, la ilaha illallah wants to be known by Muhammadun Rasulullah
42:17ﷺ. Therefore, Habib – Allah, Nabi – Allah. Allah attached His Divinely Name to the name of
42:29Sayyidina Muhammad ï·º. Give you just a drop of its understanding, more than that they cut your head,
42:38but this is the ocean of immense love in which everything is reflection of why Allah
42:44azza wa jalla is creating this out of these oceans of love and through that love everything
42:50is a reflection of wanting to be known. We said the flower, it gives a khushbu. Why?
42:57Because it wants to thank the sun for its beatific fragrance. So, why Allah gives that analogy?
43:05Because even the suns are thanking Prophet ï·º because he's the symbol of the shams,
43:11he's symbol of, I'm sending my light upon you. What you're going to do? I'm going to
43:16fragrant and give all the beauty of my character to you. When the sun shines on them they don't
43:22give porcupine, they give their fragrance, they give the best of what Allah has given to them,
43:29they're giving as a gift to Prophet ï·º when the sun shines upon them.
43:34Every expression of beatific emotion they found Allah azza wa jalla in that reality,
43:41that Allah azza wa jalla reflecting into that ocean of reality.
43:48This is the station of the completeness of servanthood to Allah through the completeness
43:52of following the teachings of His beloved Sayyidina Muhammad ï·º. The one who reaches
43:56this station is blessed with knowing the complete love of Allah for him and for his Prophet ï·º.
44:01This is the station of beauty, maqam al ihsan and it is above all the stations of faith that
44:08preceded it. In this station the servant has completely attained the level of the most
44:12beautiful station and so enters into the light of his beloved, the chosen, in the station of
44:17two bows lengths or nearer in the footsteps of the beloved Sayyidina Muhammad ï·º. It is the
44:22final level in the stations of the self. This station has no end to its ascension and refinement.
44:27The people of this station have nothing in their hearts but the love of Allah and His Messenger
44:31and those who are loved by Allah and His Messenger. At this level the completed self
44:36becomes the mirror of the light of the essential prophetic Muhammad ï·º so that it attains the
44:41complete attributes of love and servanthood. The emptied, polished, as a result they reflect
44:47and that was the reality of the hadith that the believer is a mirror to the believer.
44:53That if you empty yourself, perfect yourself with good character as you're entering into this ocean
44:58of Muhammadun Rasulullah ï·º, Prophet ï·º begin to reflect all his perfection upon that reality.
45:07When that mirror looks to la ilaha illallah, Allah's awajal begin to reflect all the names
45:13and attributes upon the soul of that person. So, means their soul is receiving from la ilaha illallah
45:20all the names and attributes and they witness their soul being dressed by that and when it
45:25directs itself continuously to Sayyidina Muhammad ï·º, Prophet ï·º dressing with all
45:31the prophetic beauty and dresses and lights upon what they call Haqiqatul Muhammadiyah.
45:40You finished? You finished? Read. No you didn't finish, don't say you're finished.
45:49In this station the self enjoys the lights of manifestation of the attributes and essence of
45:53Allah so that it fluctuates in the light of bliss and all of its stations and states.
45:57It is an angelic self of light inside human bodies. The truth is that it is selfless,
46:03it has no choice and if given a choice it would choose only what Allah loves and is pleased with.
46:07If it is asked whether it is receiving or deprived it would not know because love has overpowered it
46:12and so it is totally unoccupied with causes. It is annihilated through love, fascination and
46:18Divine love into the light of the beauty of the essence of the Lord of causes who is its beloved
46:24and protector. The people of this station are the people of Divine love and passion. They are the
46:28people who follow the true footsteps of Sayyidina Muhammad ï·º. They are busy with their love and
46:33worship of the truth and are not distracted by creation except to fulfill their obligations.
46:37And since they have become a mirror of the Muhammadan Nur they are constantly in the
46:41prophetic presence. They are the leaders of religious knowledge and they are the lights of
46:45ma'rifah and truth. Through the lights of their hearts the hearts of those around them are
46:50illuminated and through their remembrance mercy descends. They have all that they desire and they
46:54only desire love of Allah and his messenger. They do not seek this world nor are they occupied by
46:59the next world. All their concern is intimacy with Allah to hear from him to be near him
47:04for they regard even a moment of separation as torment greater than hell. In the middle of
47:09everything having found the center the soul finds its proper place. It is a point without length or
47:14width not covering any area or space. Thus it is pure. There is no wish no claim. It is the
47:19beginning and the end. When the being who possesses this pure soul moves his movement is beneficent
47:25power. When he talks it is wisdom and music to the ears. When he appears it is beauty and joy
47:29to the beholder. His whole being is worship. Every cell in his body is in continuous praise of his
47:35love.' Sayyidina Shaykh Nabi ï·º, above that level is the oceans of Maqamul Ihsan in which everything
47:41that soul does is witness Allah's awajal, sees Allah's awajal in all creation and sees that
47:49creation look back to him as if Allah's awajal looking to them. That's the meaning of that hadith
47:54that, worship as if you see Allah and if you don't or if you do see that Allah's seeing you.
48:02Look to the flower they see Allah's awajal in that flower and its beatific fragrance
48:07and through the flower they can see back to themselves that they see Allah's awajal looking
48:12at them through the flower, through the bird, through the praising, through the emotion and
48:16through love. Every act of love and emotion of love is from Allah's awajal. When you're in the zikr
48:23and you're crying Allah's awajal is the tear that made that emotion to come through the servant.
48:29When they're happy it's the happiness of Allah's awajal that coming, when anger is from shaitan.
48:35Only when they're angry for the sake of Allah's awajal that an injustice has occurred against
48:41humanity. They have the anger of Allah's awajal but anger in general is a satanic but everything
48:48beatific and filled with love they see Allah's awajal within that emotion and within all of
48:55its beatific oceans. Subhana rabbika rabbal Izzati amma yasifoon, wa salaamun al mursaleen,
49:00walhamdulillahi rabbil alameen. Bi hurmati Muhammad al-Mustafa wa bi siri Surat al-Fatiha.