- 4/13/2024
Mufti Muhammad Akmal | Ahkam e Shariat | ARY Qtv
#AhkameShariat #MuftiMuhammadAkmal #aryqtv
Solutions For Day-to-Day Problems Faced by Muslim Ummah, Commandments of Islamic Jurisprudence; Mufti Muhammad Akmal Provides solutions for day-to-day problems faced by Muslim Ummah, according to the guidance and teachings of Qur’an and Sunnah. This program has facilitated a majority of people for making suitable amendments and corrections in their conduct and affairs of routine life in accordance with their religious believe their worship dealings and ethics.
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#AhkameShariat #MuftiMuhammadAkmal #aryqtv
Solutions For Day-to-Day Problems Faced by Muslim Ummah, Commandments of Islamic Jurisprudence; Mufti Muhammad Akmal Provides solutions for day-to-day problems faced by Muslim Ummah, according to the guidance and teachings of Qur’an and Sunnah. This program has facilitated a majority of people for making suitable amendments and corrections in their conduct and affairs of routine life in accordance with their religious believe their worship dealings and ethics.
Join ARY Qtv on WhatsApp ➡️ https://bit.ly/3Qn5cym
Subscribe Here ➡️ https://www.youtube.com/ARYQtvofficial
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Facebook ➡️ https://www.facebook.com/ARYQTV/
Website ➡️ https://aryqtv.tv/
Watch ARY Qtv Live ➡️ http://live.aryqtv.tv/
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LifestyleTranscript
00:00 [Arabic]
00:03 [Arabic]
00:08 [Arabic]
00:14 [Arabic]
00:22 We will talk about some of the breaking of fasts
00:26 and then we will come to questions.
00:29 Remember that a fast is broken based on three reasons.
00:35 It is very important that everyone is included in it.
00:38 First is that something enters the body through the mouth, nose or eyes.
00:46 So if you put an eye drop in your eyes,
00:49 whether you feel the taste in your eyes or not,
00:51 it will be a command to break the fast.
00:53 Some people give the command that if you feel the taste, it will happen.
00:57 And some will say that it does not break the fast,
01:01 whether you feel the taste in your eyes or not.
01:04 So we give the command to be careful in this,
01:07 because there is a route or passage between the eyes and the throat.
01:11 Medical science says that this is why you feel the taste sometimes.
01:17 If we apply a serum, sometimes its darkness comes out through spitting.
01:22 This means that the thing slowly reaches inside.
01:25 So there is a regular route or passage.
01:27 It is not like that if you apply an injection,
01:30 then something enters through the intestines or veins.
01:34 So be careful in this and be very careful.
01:37 If something goes inside the nose or mouth, then the fast will break.
01:41 So some people use inhalers.
01:44 If some medicine or food goes through the mouth, then the fast will break.
01:48 Similarly, if a medicine or food reaches the brain, it spoils the fast.
01:55 And now I have just mentioned that if you apply an injection or drip,
02:00 then there is a difference.
02:02 Some say that these are called the eyes, nose, and mouth.
02:07 If something goes inside the body through them,
02:10 medicine or food, then the fast will break.
02:13 If it goes through the intestines or veins, then it will not break.
02:17 Because in the era of the Prophet, there were no such things.
02:20 So the fast will not break through the injection or drip.
02:23 Some say that the real reason for the fast breaking is
02:26 that when we put medicine or food inside,
02:28 then the medicine works to repair our body,
02:32 and the food provides strength.
02:34 So if anything enters the body from any place,
02:37 which becomes the cause of repair and strength, it will break the fast.
02:41 Those who have this logic say that the fast will break through the injection or drip.
02:45 Now what should the public do?
02:47 We say that if there is a very severe need,
02:49 Doctors say that you cannot complete the fast without applying a drip or injection.
02:54 So taking advantage of the differences of the scholars,
02:57 you can follow the words of those scholars who say that
03:00 the fast does not break through the drip or injection.
03:03 And if there is no need for it,
03:05 you are already hungry,
03:07 some doctor said that if you apply a drip, the fast will pass very easily.
03:11 So be careful about it.
03:13 Also, give importance to the words of the scholars who say that
03:16 the fast will break through the drip or injection.
03:19 So, take both the statements,
03:21 but sometimes apply it when the need arises,
03:24 and sometimes apply it when there is a severe need.
03:27 Otherwise, it is better to follow the fast-breaking statement.
03:31 Remember that if something enters the body,
03:36 but it is such that it is not possible to escape it,
03:39 and if you want to escape it, then you will be in great pain and suffering.
03:43 That is forgiven.
03:44 For example, you work in a factory where there is a lot of smoke.
03:48 You are going on the road,
03:49 the smoke of the cars is going through the nose,
03:52 dust is going sometimes.
03:54 Since it is difficult to escape these things,
03:56 that is why it is forgiven.
03:57 Similarly, someone works in a flour mill,
03:59 the flour flies and it goes through the breath.
04:01 Or you go to the mosque, someone is pregnant.
04:04 If you go close and do not smell, then it will break.
04:07 That is why the intention was included.
04:09 But you were going and the smoke went inside the nose,
04:13 the fast will not be broken.
04:15 And from this you can guess that if someone is close to the nose
04:18 and deliberately took the smoke of the cigarette,
04:21 then the fast will be broken.
04:22 Because this is not a case of harm.
04:24 You have done this on purpose.
04:26 So, on this basis, the command of a cigarette is also that
04:29 if someone smokes,
04:31 then he cannot say that I travel on the road,
04:33 so much smoke goes inside,
04:35 so I am taking smoke, what else am I doing?
04:37 No, you are doing it with a deliberate intention,
04:39 so the fast will be broken.
04:40 And sometimes these doctors have medicine,
04:44 some children,
04:45 so it makes the cough,
04:46 our sisters are working in the kitchen,
04:48 the cough of the chilies goes away,
04:50 this does not make the fast corrupt,
04:52 because there are circumstances of compulsion,
04:54 so this is an exception.
04:56 This is the first thing.
04:57 The second is that the fast is broken by vomiting,
05:01 but when all three conditions will be met,
05:03 that is, there are three conditions and all three should be met,
05:06 number one, you should remember the fast,
05:09 that you are fasting,
05:10 number two,
05:11 someone has been deliberately done for vomiting,
05:14 and the third is that the mouth is full,
05:17 mouth full means with so much pressure
05:19 that you cannot stop it,
05:20 which comes very fast,
05:22 these three should be combined,
05:23 then the fast will be broken.
05:24 So, if someone has a mouth full,
05:26 and it came from his deliberate action,
05:28 but did not remember the fast,
05:29 it will not go.
05:30 He remembered the fast,
05:31 did it deliberately,
05:32 but did not have a mouth full,
05:33 it will not go.
05:34 He remembered the fast,
05:35 had a mouth full,
05:36 but did not do it himself.
05:38 He ate a lot,
05:39 we eat a lot in the morning,
05:41 so it became a vomit and vomiting,
05:43 so the fast does not go from it.
05:45 What happens due to vomiting,
05:46 does not go from it.
05:47 Keep this in mind.
05:49 And the third thing is
05:51 to deliberately make yourself wash yourself in any way.
05:56 In this, the physical relationship of husband and wife also comes,
06:00 or God has made washing compulsory through some other means,
06:03 or adopted some style of action on himself,
06:06 this will break the fast.
06:08 Yes, if it is compulsory,
06:09 you did not wash,
06:11 it will not go from it.
06:12 For example, some people ask
06:14 that we were sleeping in the afternoon,
06:16 and it became a vomit,
06:18 so this washing is compulsory,
06:19 this is what is called compulsory washing.
06:21 It is not to be done,
06:22 because we did not do anything deliberately,
06:24 this does not go to the fast,
06:26 and it will be necessary to complete this fast.
06:29 So keep this in mind.
06:31 In the same way,
06:32 the eyes and thoughts,
06:33 this has not been declared by Shariah as a practice.
06:36 So God forbid,
06:37 someone saw a bad scene,
06:39 and he was forced to wash himself,
06:42 or he thought something bad,
06:44 repeatedly, repeatedly, repeatedly,
06:46 he was forced to wash himself.
06:47 So this is definitely a sin.
06:49 Man should not have done this.
06:51 If you do it repeatedly,
06:52 then there will be even more inappropriate,
06:54 even more severe vomiting,
06:55 but anyway,
06:56 it will not go to the fast.
06:57 So I hope you have understood a little bit.
06:59 Keep these things in mind.
07:01 There are many other things,
07:03 but they do not go to the fast.
07:04 Like applying oil,
07:05 getting your hair cut,
07:06 cutting your nails,
07:07 if your body is bleeding,
07:10 like blood tests,
07:12 if you have given blood to someone,
07:14 provided you do not have such weakness,
07:16 that you cannot complete the fast,
07:18 then it will be a sin.
07:19 But giving blood does not go to the fast.
07:21 Similarly, some people do hijama in the state of fasting.
07:23 If you are weak,
07:24 then do not do it,
07:25 because there will be a lot of vomiting,
07:26 and it will be difficult to complete the fast.
07:28 But if you are strong,
07:30 and if you can do hijama,
07:31 then there will be no problem.
07:33 Then you can definitely do it.
07:34 If the blood comes out,
07:35 then there is no connection of breaking the fast.
07:39 Similarly,
07:40 by looking at the mirror,
07:41 and there are many other wrong things that are famous,
07:44 these three principles that we have explained,
07:46 keep in mind that it is a sin to break the fast.
07:48 Then you can easily do the rest of the negative things.
07:50 We have a caller with us.
07:52 Let's take the first call.
07:53 Assalamu Alaikum.
07:54 Wa Alaikum Assalam.
07:56 Yes brother.
07:57 I have two questions.
07:59 One, I heard that the Shariah issue is that
08:01 the intention of fasting is done at night,
08:03 then that intention is fulfilled.
08:05 But in the morning and evening,
08:06 the eyes are open,
08:07 and in the day,
08:08 the eyes are open,
08:09 and we want to not fast,
08:10 so can we finish that intention now,
08:12 or is our fast started?
08:13 Okay.
08:14 The second question is that
08:16 this issue is Shariah-rejected,
08:18 to prove for someone,
08:20 that he keeps looking between two prayers,
08:22 to see if the prayer is still being performed.
08:24 But there is a person who has not seen it again and again.
08:27 He just went to perform ablution once,
08:29 when he was staying for five minutes,
08:31 and that issue was resolved,
08:32 and he performed the prayer in the same way.
08:34 Has his Shariah-rejected intention been proven or not?
08:37 Okay.
08:38 There is another caller.
08:41 Assalamu Alaikum.
08:42 The line has been dropped.
08:45 Let's take this one.
08:47 In light of Fiqh-e-Hanafi,
08:49 the half-fasts of Ramadan,
08:51 you can do the intention of these at night as well.
08:53 And especially if the eyes do not open at night,
08:56 and if the eyes open during the day,
08:58 then before the sunset,
09:00 you can do the intention of fasting.
09:02 I had mentioned this issue in the previous program.
09:05 And the definition of night is that
09:07 after sunset, the night starts,
09:10 and it remains till the rising of dawn.
09:12 So if after sunset,
09:14 for example, you are late,
09:15 or after Isha, you are late,
09:16 and you will wake up at night,
09:17 and you will do Sahari,
09:18 and you have to fast tomorrow.
09:19 You have done the intention before sleeping.
09:21 So if after the rising of dawn,
09:23 your eyes open,
09:24 then you are fasting,
09:25 because you had done the intention at night.
09:27 Now, for example,
09:28 if your eyes open during the day,
09:30 and you say,
09:31 I will leave the fast,
09:32 I will not fast,
09:33 then what will be the command?
09:34 So, it happens that
09:35 if you had done the intention at night,
09:39 then you are fasting.
09:41 And if you had not done the intention,
09:43 then you are not fasting.
09:44 But it is obligatory,
09:45 when the jurists have given you a permission,
09:47 that you can do the intention before the sunset,
09:50 then if there is no Shariah or Uzor,
09:52 then it is obligatory to fast.
09:54 In both cases,
09:55 a person will be a severe sinner.
09:57 So do not waste a great blessing like fasting,
09:59 by considering it ordinary.
10:01 Otherwise, there is a severe regret in the field of society.
10:04 And if it is like this,
10:05 that after the sunset,
10:06 someone's eyes open,
10:07 for example,
10:08 then there is no room for the intention.
10:10 Now, it will be like fasting,
10:13 because in Ramadan,
10:14 eating and drinking,
10:15 is a severe prohibition of fasting.
10:17 It is a prohibition of Ramadan.
10:19 And Shariah has forbidden it.
10:21 But anyway,
10:22 it cannot be fasted now.
10:24 It is said that,
10:26 the command of Shariah and Uzor,
10:31 which they had asked,
10:32 the Shariah and Uzor issue is that,
10:34 for example,
10:35 someone is bleeding repeatedly,
10:36 there is a pee,
10:37 there are drops of urine,
10:39 so now he performs ablution,
10:41 there are drops of urine,
10:43 or he does not perform ablution,
10:44 he starts praying,
10:45 there are drops of urine,
10:46 so what should he do?
10:47 So, the method of this is,
10:49 which they asked,
10:50 I am explaining it,
10:51 that for example,
10:52 he has to perform Zuhr prayer,
10:53 so he should take his test from Zuhr to Asr,
10:55 from Waqf to Waqf.
10:58 For example, perform ablution,
10:59 if there is a drop,
11:00 he should wait for 10-12 minutes,
11:02 then perform ablution,
11:03 there is no drop,
11:04 he starts praying,
11:05 there is a drop,
11:06 he should leave it,
11:07 until the last 5-4 minutes are left,
11:09 in which he can perform ablution and pray.
11:11 So, now,
11:12 the test he took from time to time,
11:14 this proved that this is Shara'i Mazoor.
11:18 Now, for this,
11:19 the precaution will be that
11:20 in the last minute,
11:21 he should perform ablution,
11:22 even if there are drops,
11:23 he should start praying,
11:24 even if there are drops,
11:25 he should pray.
11:26 And if there are drops,
11:27 then for the next prayer,
11:28 he should perform fresh ablution,
11:29 now the wait till the end is not necessary,
11:31 because Shara'i Mazoor has been proven,
11:33 he can do it immediately.
11:34 Now, the question of this child is,
11:36 if someone did not take the test from Zuhr to Asr,
11:38 and in the last minute,
11:39 he did ablution,
11:40 then there is a drop,
11:41 then he will have to leave the prayer.
11:42 So, this is not Shara'i Mazoor.
11:44 Remember,
11:45 this is not his prayer,
11:46 because he is impure.
11:47 In the state of impurity,
11:48 he prayed,
11:49 even during the prayer,
11:50 he broke his prayer,
11:53 and performed ablution again quickly,
11:55 if time passes,
11:56 then he will pay for it.
11:58 But he will not get this Shara'i Riyayat,
12:00 this is for the one who is actually Shara'i Mazoor.
12:03 And now,
12:04 his Shara'i Mazoor has not been proven,
12:06 that is why he will have to leave the prayer.
12:09 He will have to perform ablution with purity,
12:11 otherwise not.
12:12 We will take a short break,
12:14 we are sure you will be with us.
12:16 In the name of Allah, the most Gracious, the most Merciful.
12:18 First we will take calls,
12:19 then InshaAllah we will answer.
12:20 Assalamu Alaikum.
12:21 [Hazrat Ali] Walaikum Assalam,
12:23 [Ghamidi] Yes brother.
12:24 [Hazrat Ali] Yes Huzoor.
12:25 [Ghamidi] Yes, please go ahead,
12:26 please state the question.
12:27 [Hazrat Ali] Huzoor, I have a breathing problem.
12:30 [Ghamidi] Breathing problem?
12:31 [Hazrat Ali] Yes.
12:32 [Hazrat Ali] The inhaler,
12:34 the one called pump,
12:36 the capsule one is used,
12:39 and the other one is also used.
12:41 You know the other one.
12:43 So, I have to keep my breath in my throat
12:46 so that it goes into the throat.
12:48 This gives me some peace.
12:50 What is the problem with this?
12:53 And secondly, when it comes close,
12:56 I have to apply oil to my nose with my finger.
12:59 Please give me these two.
13:02 [Ghamidi] Okay, I will answer.
13:04 There is one more caller.
13:06 Assalamu Alaikum.
13:08 The line has been dropped.
13:09 See, I had mentioned earlier that
13:11 if any medicine or food goes through the nose or mouth,
13:16 then fasting is broken.
13:18 So, the people who are suffering from breathing problems,
13:21 our brothers and sisters,
13:22 we request you to fast,
13:24 and try not to use it as much as possible,
13:26 and try to complete the fast.
13:28 But if you are in a very bad condition,
13:31 or if you are in need or in pain,
13:33 then you can use it.
13:34 This will break your fast,
13:36 but you will not be at all sinful.
13:38 Then later, when Ramadan passes,
13:40 you can eat these fasts.
13:42 But do not give up fasting because of this fear.
13:45 And neither does the Shariah say that
13:47 if you are not feeling well, you should die,
13:49 but do not use medicine.
13:51 The Shariah has given a lot of mercy.
13:53 So, try to use it twice or thrice in Sahari,
13:57 or use it more than once.
13:59 May Allah bless my father.
14:01 May Allah give him a high station in Jannatul Firdaus.
14:04 She used to use inhaler.
14:07 She used to do it in Sahari,
14:09 and then the whole day would pass by,
14:11 by the grace of Allah.
14:12 She had diabetes, blood pressure,
14:14 and was sick,
14:15 but still she used to complete all the fasts.
14:17 You should learn from this that
14:19 if you are sick,
14:21 and the pain and suffering does not start immediately,
14:24 then you should fast.
14:25 If Allah gives you the opportunity,
14:26 and you do not get sick in between,
14:28 then you should complete the fast.
14:29 Otherwise, you can break it in between.
14:31 There will be no sin in it.
14:32 You can complete it later.
14:34 It is said that sometimes,
14:35 if there is a dry or dry spot in the nose,
14:38 then we apply oil on the finger,
14:40 and then we rub it in the nose,
14:42 and then we rub it in the nose,
14:43 is there any harm in it?
14:44 There is no harm in it.
14:46 If you just rub your finger in the nose,
14:48 nothing goes to your mind,
14:51 and probably this will not happen with oil.
14:53 So, there is no harm in it.
14:55 You have just rubbed it in the nose,
14:57 and then you have applied oil on it,
14:59 then there will be no harm in it.
15:01 Some fasts are not good.
15:04 You can curse,
15:07 fight,
15:08 commit a sin,
15:09 express anger repeatedly,
15:12 and dishearten people.
15:14 You have to stop the fast from all these things.
15:17 Although the fast does not break,
15:19 but the fast becomes bad.
15:21 The meaning of bad is that
15:22 its reward is very less.
15:23 A person can be deprived of blessings and lightness.
15:26 And it does not become a means of developing the attribute of righteousness.
15:32 The Prophet (pbuh) said,
15:34 'One who does not stop being proud of fasting,
15:37 and does not stop fighting',
15:39 in a narration,
15:40 then Allah (swt) does not need to fast.
15:44 Allah does not need to fast.
15:47 The meaning here is to express anger,
15:49 that Allah does not care about his fasting,
15:51 that he should fast and then all these things continue.
15:54 That is why you will remember,
15:56 I said in the last program,
15:58 that we should try to start practicing before fasting,
16:02 to control our anger,
16:03 to become used to patience,
16:05 to become used to hunger,
16:06 and all our young children,
16:08 especially those who are prone to committing a sin,
16:13 they should practice before,
16:15 so that the soul is used to staying away from sin,
16:18 then there will not be so much pressure in Ramadan,
16:21 that a person commits a sin in fasting,
16:24 or breaks his fast.
16:26 There is a bad habit,
16:28 which leads to addiction,
16:30 and some people eat dung,
16:31 eat betel leaves,
16:32 eat skin,
16:33 and they say,
16:34 'I cannot tolerate it,
16:36 I cannot leave fasting'.
16:38 Such bad habits,
16:41 which become so popular,
16:43 that we forget the love of Allah and his Prophet,
16:47 become so important,
16:50 that the importance of Quran and Hadith is lost.
16:53 The destruction of such a person is very near.
16:56 Anyway, we pray that Allah protects him.
16:59 So we should practice this.
17:01 I will say a few things about Tarawih.
17:04 Then InshaAllah I will take offer questions,
17:06 or I will take calls if they come.
17:08 See, in Ramadan,
17:09 we have to read 20 rakat of Tarawih.
17:12 There is no concept of 8 rakat in our Hanafi jurisprudence.
17:15 Remember the first thing,
17:17 and we will read it in all the nights of Ramadan.
17:21 Reading 20 rakat of Tarawih in all the nights of Ramadan,
17:25 is a Sunnah for every Muslim,
17:27 man and woman.
17:31 It is such a prayer that it is a Sunnah,
17:34 and if you leave it once or twice,
17:36 you do bad,
17:37 and if you make a habit of leaving it,
17:39 you will be a sinner.
17:40 This is what the jurists have written.
17:42 So we know that it is necessary for both men and women.
17:46 And the second thing is that
17:48 since we have to read it in all the nights of Ramadan,
17:51 so if you read 10 rakat of Tarawih,
17:53 or 5 rakat,
17:54 then the demand for reading Tarawih in the remaining nights will not end.
18:00 The Shariah demand will remain,
18:02 and we have to do it.
18:03 Where there is a regular Jamaat,
18:05 and an Imam is appointed,
18:07 there at least one Quran's end is also a Sunnah,
18:11 when the one who reads it is right.
18:13 So we know that if you are reading it alone,
18:16 then it is not necessary to end the Quran.
18:19 The Jamaat of Tarawih is the result of Sunnah Mu'akkadah 'Alal.
18:23 That is, if some people from the whole neighborhood have established a Jamaat of Tarawih,
18:27 then the rest are all responsible.
18:29 So if you do not go to read Tarawih in the mosque,
18:31 or at home,
18:32 and read it in Surahs,
18:33 then you will not be a sinner.
18:34 Because you are not the only person who does not demand the end of the Quran.
18:38 This is for the people of the mosque,
18:39 where the Imam is appointed,
18:40 and the whole Jamaat is being held,
18:41 for them it is Sunnah Mu'akkadah.
18:43 But I am not encouraging you,
18:45 especially not to leave the Jamaat and come here.
18:47 Read from the Jamaat,
18:48 it is a matter of happiness,
18:49 and the courage will also remain.
18:51 But I have told you about a Shariah issue.
18:53 There are some other issues of this.
18:55 I will tell you, but a caller is with us.
18:57 Assalamu Alaikum.
18:59 Assalamu Alaikum.
19:01 Maybe the line is very disturbed,
19:06 so the voice is not reaching here.
19:08 There is another caller.
19:10 Assalamu Alaikum.
19:12 Wa Alaikum Assalam.
19:14 I am calling from the walk-in.
19:16 I have four questions, Mr. Mufi.
19:18 Yes, please go ahead.
19:19 The first question is that it is obligatory to see the moon during Ramadan.
19:22 So, what is the order for those who cannot see it,
19:24 or it is too thin and cannot be seen,
19:26 and they want to see it on the next day?
19:28 Okay, fine.
19:30 The second question is that,
19:32 nowadays, people make vlogs,
19:36 and there are women in them,
19:38 who are not covered,
19:40 and are not taken care of,
19:42 and tell everything about their home.
19:44 So, if they are not allowed,
19:46 do they say that we have permission from the government?
19:48 Yes, yes.
19:50 There is another caller.
19:54 Assalamu Alaikum.
19:56 Assalamu Alaikum.
19:58 Yes, I will tell you.
20:00 See, what is said in Ramadan,
20:02 that it is obligatory to see the moon,
20:04 it is not obligatory on everyone.
20:06 Some people should see the moon,
20:08 so that they can inform others,
20:10 and give testimony.
20:12 If everyone leaves it,
20:14 then they will be sinners.
20:16 So, if the women of the house have not seen the moon,
20:18 and the men are watching outside,
20:20 and they will inform,
20:22 like our Ruhiyat-e-Hilal committee,
20:24 there are special scholars in every country,
20:26 there are some people who see the moon,
20:28 and accept the shahadahs,
20:30 and if the conditions are fulfilled,
20:32 they make a formal announcement.
20:34 This is enough for fulfilling the obligation.
20:36 So, it is not obligatory on everyone
20:38 to go out and see the moon.
20:40 So, if you try, it is not forbidden.
20:42 But if you do not see the moon,
20:44 others are watching,
20:46 you should follow their advice.
20:48 And suppose, if you are in a desolate place,
20:50 and you see the last day of Shaban,
20:52 the 29th of Shaban,
20:54 and you do not see the moon,
20:56 then you will complete the counting of 30th Shaban,
20:58 and start fasting.
21:00 Then when the 29th of Ramadan will be,
21:02 you will start looking for the moon.
21:04 If you see it, then the next day is Eid.
21:06 If you do not see it, then according to Hadith,
21:08 you should complete the counting of 30th Shaban.
21:10 This is not a big issue,
21:12 we make it such a big issue,
21:14 that we do not know when the day of judgement will come.
21:16 Our Prophet (pbuh) had said,
21:18 that you should observe fasting only after seeing the moon,
21:20 and after seeing the moon,
21:22 you should do Iftar.
21:24 Iftar means Eid.
21:26 The fast will end.
21:28 In a narration, the Prophet (pbuh) said,
21:30 if you do not see the moon,
21:32 then complete the counting of 30th Shaban.
21:34 This is also about Shaban,
21:36 and if you do not see the 29th of Ramadan,
21:38 then you should complete the counting of 30th Shaban,
21:40 because Islamic months are not more than 30th.
21:42 After completing 30th Shaban,
21:44 the next day is the day of fasting.
21:46 It is the day of Ramadan.
21:48 Similarly, if you see the 29th of Ramadan,
21:50 and you do not see it,
21:52 then complete the counting of 30th Shaban.
21:54 We have another caller with us.
21:56 Assalamu Alaikum.
21:58 Wa Alaikum Assalam.
22:00 Maulana Sahib, I have two questions.
22:02 Please tell me about them.
22:04 The first question is,
22:06 we wash clothes in the washing machine,
22:08 you have said that we should put water in it three times,
22:10 and we should wash it three times.
22:12 So, we put water in it once,
22:14 and washed it for 15 minutes,
22:16 according to the time given by the washing machine.
22:18 And the other two times,
22:20 we have to wash it for 15 minutes,
22:22 or if we wash it a little,
22:24 then we should take out the water and dry it.
22:26 But the time given by the washing machine,
22:28 it is not necessary to wash it for 15 minutes.
22:30 And the second question is,
22:32 Mufti Sahib, I have heard your statement,
22:34 that after taking out the water,
22:36 when we come out,
22:38 we clean it with a vacuum cleaner.
22:40 So, the stains are clean.
22:42 So, if it gets on the clothes,
22:44 the clothes will not get clean.
22:46 Okay, and?
22:48 I will continue.
22:50 This sister said that
22:52 some girls are also making vlogs,
22:54 and talking about their homes
22:56 to their wives,
22:58 and when they are not allowed,
23:00 they say that they have taken permission from their husbands.
23:02 What will be the ruling?
23:04 See, where there is no need for Sharia,
23:06 then it will be necessary to avoid it.
23:08 Sharia prohibits it.
23:10 And what is Sharia?
23:12 Allah and His Messenger's teachings are called Sharia.
23:14 The teachings of the Quran,
23:16 the teachings of Hadith.
23:18 Similarly, those scholars,
23:20 who are the people of the explanation of the Quran and Hadith,
23:22 who are the people of the explanation of the Quran and Hadith,
23:24 as Allah Almighty said,
23:26 "Ask the people of the explanation,
23:28 you do not know."
23:30 If you do not know,
23:32 then ask the people of knowledge.
23:34 At another place, Allah Almighty said,
23:36 "O you who believe,
23:38 give to Allah and to the Messenger,
23:40 and to those of you who are in power,
23:42 obey the commandment of Allah and His Messenger,
23:44 and those who are in power among you."
23:46 In which one statement is that
23:48 this means the Mujtahideen,
23:50 who are the people of knowledge,
23:52 it is also obligatory to obey them.
23:54 So this means that Sharia is of Allah and His Messenger.
23:56 Or the scholars of Sharia
23:58 can express their opinion in the explanation of Sharia.
24:00 It is not of the husband.
24:02 If the husband gives the commandment of
24:04 "Khilaf-e-Sharah"
24:06 "Maazallah, summa maazallah"
24:08 Will our sisters say that
24:10 they have taken permission from the husband,
24:12 even if it is against Sharia.
24:14 So now it will be permissible for us
24:16 that we disobey the commandments of Allah and His Messenger.
24:18 So that we can do any sin.
24:20 Therefore, I request our sisters
24:22 that if you work against the modesty
24:24 by seeing the income of a little money,
24:26 then there will be shame in the field of society.
24:28 And if any husband or brother is listening to me,
24:30 then I request you to
24:32 explain to your family with love.
24:34 It is possible that some women in the family
24:36 go ahead by being courageous,
24:38 so seeing them, another woman is stubborn.
24:40 So you tell them that
24:42 if they are going against Sharia in the field of society,
24:44 then tell them that
24:46 they will be trapped, but you will not be trapped.
24:48 So you have to obey the command of Allah and His Messenger.
24:50 In the field of society,
24:52 our will will not work.
24:54 There, according to the laws of Allah and His Messenger,
24:56 according to the eternal decisions of Allah,
24:58 for a person,
25:00 there will be the decision of heaven or hell.
25:02 So we have a special request from all the girls
25:04 to overcome their emotions
25:06 and follow the teachings of the Quran and Hadith.
25:08 This is the only way to be healthy.
25:10 We will take a short break.
25:12 We are sure that you will be with us.
25:14 In the name of Allah, the most Gracious, the most Merciful.
25:16 This brother said that
25:18 I have said that put it in the washing machine,
25:20 turn it three times, it will be clean.
25:22 We have never said this.
25:24 Neither can it ever be clean.
25:26 You can see my clip,
25:28 that you are being misled.
25:30 The problem is that it is about an automatic machine.
25:32 It is said that if you put it in it,
25:34 water comes, it turns,
25:36 then it spins.
25:38 Then you run the water again,
25:40 water comes, then it turns well,
25:42 then it spins well.
25:44 Then the third time water comes,
25:46 it turns well, then it spins.
25:48 So it will be ordered to wash three times
25:50 and squeeze three times.
25:52 This is fine.
25:54 But the washing machine in our homes,
25:56 the water in it is called 'a little water'.
26:00 And its rule is that
26:02 if even a drop of dirt falls in it,
26:04 as soon as it is connected to water,
26:06 the water will be totally impure.
26:08 So as soon as you put six clothes,
26:10 one is impure, five are clean.
26:12 So as soon as the impurity of the clothes
26:14 is connected to the water of the washing machine,
26:16 the water is impure.
26:18 So this cloth is also totally impure
26:20 and five more are impure.
26:22 Now you have turned it well,
26:24 whether you run it for 15 minutes or 20 minutes,
26:26 you have put the impurity in it,
26:28 in a string.
26:30 After this, you may run it for three times,
26:32 the water inside is impure, how will it be clean?
26:34 So you have a little misunderstanding.
26:36 I will give you advice,
26:38 take the instructions.
26:40 It is the best book in the field of cleaning.
26:42 Follow its instructions.
26:44 Now the method is that if you have put it,
26:46 then remove it carefully, squeeze it,
26:48 and then clean it with the bucket system.
26:52 And the method is that
26:54 first put the cloth in the bucket,
26:56 put it under the tap and fill it.
26:58 When it is full,
27:00 then keep your hand on the surface of the water
27:02 so that no part of the cloth is exposed to water.
27:06 Keep it lightly like this
27:08 and let a little water flow.
27:10 Then the cloth will be clean.
27:12 And this will happen when you have
27:14 turned it well in the washing machine.
27:18 So now that it is completely clean,
27:20 it can be done this way.
27:22 The question that brother had asked,
27:24 in fact, one will come later,
27:26 about which I will tell.
27:28 If it happens that impurity is found
27:30 in a particular place,
27:32 then you cannot do it with the bucket system.
27:34 You have to end that impurity.
27:36 After falling in the washing machine,
27:38 that impurity has permeated the entire cloth.
27:40 There can be a gap.
27:42 So the summary is that
27:44 you will not be clean this way.
27:46 If you have done this,
27:48 then clean it again with the bucket system.
27:50 And for the next time,
27:52 keep in mind to first clean your clothes,
27:54 then put it in the washing machine.
27:56 Otherwise, you can also be a sinner in some cases.
27:58 If you do not tell,
28:00 your family puts it and all the clothes are impure.
28:02 Salah will be offered in these impure clothes.
28:04 Friday prayer will be offered.
28:06 And you become the cause of it.
28:08 Because you did not tell and put impure clothes.
28:10 You will also be a sinner.
28:12 So take good care of it.
28:14 Brother says that sometimes you go to the washroom,
28:16 and are urinating etc.
28:18 And it is a common belief that
28:20 impurities have fallen on the cloth.
28:22 So what will be the order?
28:24 The cloth will be impure.
28:26 If you are sure that impurity has been included,
28:28 then your cloth will be completely impure.
28:30 Try to buy a separate cloth for the washroom.
28:32 If you do it again and again,
28:34 it will be painful.
28:36 But this is for those people,
28:38 whose volume is also large.
28:40 And sometimes when they sit in the washroom,
28:42 they do not have a shirt or shalwar.
28:44 Sometimes the shalwar hangs,
28:46 sometimes the shirt comes out of here.
28:48 And they are afraid of being impure.
28:50 So in such a case,
28:52 you should wear such clothes
28:54 so that at least a portion of the skin is exposed.
28:56 So that your body is not affected.
28:58 So that your clothes
29:00 are not contaminated with impurities.
29:02 But anyway,
29:04 if you are sure that impurity has reached,
29:06 then it will be necessary to clean it.
29:08 A brother said that
29:10 my nephew completed the memorization of the Quran last year.
29:14 He is 16 years old.
29:16 Now this year he will teach Taraweeh at home.
29:18 But he says that I have a doubt
29:20 that he does not know the issues of Salah,
29:22 nor does he know the issues of impurity.
29:24 So now I am thinking
29:26 that I should read Isha in the mosque
29:28 and read Taraweeh after that.
29:30 Because if I do not read at all,
29:32 then there will be disorder and disorder in the house.
29:34 What is the ruling of Shara?
29:36 See, first of all, remember that
29:38 the age you mentioned is correct.
29:40 Remember that
29:42 there is no Salah of an adult behind an immature person.
29:44 In the light of jurisprudence,
29:46 it is a fixed principle, whether it is obligatory,
29:48 or not.
29:50 So if a Hafidh of the Quran is immature,
29:52 he should lead,
29:54 then it is fine.
29:56 If an adult is standing, then there will be no Salah of an adult.
29:58 But this 16-year-old child is an adult.
30:00 The second thing is that
30:02 for the leadership,
30:04 memorizing the Holy Quran
30:06 or reading the Quran with Tajweed is not enough.
30:08 Rather, he should know the total issues of purity.
30:10 Then the obligations of Salah,
30:12 obligations, conditions of Salah,
30:14 the problems of Salah,
30:16 what are the things that make
30:18 Sajda Sahab obligatory,
30:20 such are the things that spoil Salah,
30:22 the things that break Salah.
30:24 He should know all these things.
30:26 Otherwise, he is not worthy of leadership.
30:28 If your belief is that
30:30 he does not know the problems of washing,
30:32 or ablution,
30:34 or cleaning clothes,
30:36 or the leadership of Salah,
30:38 that he has learned the problems,
30:40 then he is not worthy of leadership.
30:42 Then,
30:44 do not think of fitna or disorder.
30:46 Because it is the command of Allah (SWT)
30:48 and His Messenger (SAW)
30:50 that you should explain it with love and affection.
30:52 Arrange for a scholar
30:54 so that he can give a course.
30:56 It is a course of purity,
30:58 a course of Salah.
31:00 Not complete, but at least this much.
31:02 This much is necessary for leadership.
31:04 After doing this,
31:06 and then he should be tested.
31:08 When he sees that he is expert
31:10 in keeping these issues in his mind,
31:12 then he can lead.
31:14 With apologies,
31:16 we see the happy revelation
31:18 of the Prophet (SAW)
31:20 that he is reading very well.
31:22 But we do not pay attention to these things.
31:24 And we are afraid to ask questions.
31:26 Should we ask him about ablution,
31:28 washing, cleaning clothes?
31:30 If he is a young child,
31:32 then what is the harm in asking
31:34 that the responsibility of people's Salah is on him.
31:36 If he does not know the problems,
31:38 then his Salah will be wasted.
31:40 And those who will arrange for it,
31:42 remember that they are equally
31:44 involved in their responsibilities.
31:46 Like the committee of the mosque,
31:48 or if you are in charge of the hall,
31:50 or in charge of the ground,
31:52 then you will have to set up such a Hafiz.
31:54 Whose memorization is also very good.
31:56 He also knows Tajweed.
31:58 And he knows all these Shariah issues.
32:00 Otherwise, it becomes a very dangerous issue for him.
32:02 The Salah is corrupt.
32:04 The Salah is getting spoiled.
32:06 And the problem of Salah
32:08 is on him
32:10 and on the organizers.
32:12 So, you do not worry at all.
32:14 Do not worry.
32:16 Take a religious scholar,
32:18 ask a child,
32:20 and see if he knows or not.
32:22 If he does not know, then you read in the mosque.
32:24 Then do not think of mischief.
32:26 Even if people are angry.
32:28 He said that sometimes
32:30 the ones who do Salah are the ones who are blessed.
32:32 If they are impure, what should we do?
32:34 Should we put them in a bucket and pour water on them?
32:36 Will they become pure?
32:38 Do not do this.
32:40 Instead, try to remove
32:42 all the possibilities.
32:44 Even if you cannot purify them in a Shariah way.
32:46 It means that you keep it
32:48 and pour water on it.
32:50 And with a wiper,
32:52 remove the water from one side
32:54 and pour water on the other.
32:56 If you are sure that
32:58 the water has been
33:00 washed away with the impurity,
33:02 then it will become pure.
33:04 Then there is no need for any effort.
33:06 And if you are sure that a lot of water has been removed,
33:08 but still a little is left,
33:10 then after achieving
33:12 this level of purity,
33:14 or after bringing the cloth on this stage,
33:16 you can purify it with a bucket.
33:18 But you cannot do it
33:20 by directly pouring water on it
33:22 and pouring water on it.
33:24 It is not possible.
33:26 The bucket system is allowed
33:28 where you have
33:30 the awareness of impurity.
33:32 But the level of impurity
33:34 is not determined.
33:36 For example, a child was lying on a bed
33:38 and the child urinated on the side.
33:40 There were fine splashes of urine
33:42 on the bed. Now you can see that
33:44 there is no smell,
33:46 no color, etc.
33:48 Now it is certain that the child had urinated
33:50 and we saw it ourselves, but where? We do not know.
33:52 Now it will be possible with the bucket system.
33:54 But if the child urinated on it a lot,
33:56 a lot of blood fell on it,
33:58 and you want to purify it with the bucket system,
34:00 this will not be possible.
34:02 First remove it and remove as much as possible.
34:04 After this, you can do it with the bucket system.
34:06 It is said that
34:08 someone divorced his wife twice,
34:10 then he got separated
34:12 and remained separated for 10 years.
34:14 Now after this, they have been in contact again.
34:16 So can there be any form of union?
34:18 Yes, it can be.
34:20 Until there are three divorces,
34:22 before that,
34:24 there can be a form of union,
34:26 that is, without halala.
34:28 After three divorces, there is a process of halala.
34:30 So no matter how long it takes,
34:32 if two divorces were given,
34:34 then it will be with a new marriage,
34:36 and if it is a new marriage, it will be a new marriage.
34:38 And in the presence of two witnesses,
34:40 they accept the same answer,
34:42 they will be husband and wife again.
34:44 But remember well, whether it has been 10 years or 20 years,
34:46 the divorces that were given earlier,
34:48 they will not come back.
34:50 Now when they have been united,
34:52 this husband is the owner of only one divorce.
34:54 If God forbid,
34:56 if he divorces in the next life, then three will be fulfilled.
34:58 And after that,
35:00 nothing will be possible without halala.
35:02 Keep this in mind.
35:04 Someone said that if the wife does not offer prayers,
35:06 can a man forcefully make her offer prayers?
35:08 What is the Sharia order for this?
35:10 And if despite forcing,
35:12 the wife leaves the prayer,
35:14 what will be the Sharia order?
35:16 Look, the first thing is that
35:18 I request that when you get married,
35:20 and you have to create a religious atmosphere in your house,
35:22 for example,
35:24 you have to make your husband wear a veil,
35:26 and you should do it,
35:28 and you have to make him stand on his worship,
35:30 and you have to make him stand on his worship,
35:32 then first you should make it obvious to the girl's family,
35:34 that we want to marry such a girl,
35:36 who wears a veil and offers prayers.
35:38 This is the first thing.
35:40 First, to get married,
35:42 the mother also says, "Son, be quiet,
35:44 you will get married and then we will see."
35:46 She comes home without a veil,
35:48 or she is involved in some bad habit,
35:50 and likewise,
35:52 she is used to leaving worship.
35:54 Then we want her to be immersed in religion,
35:56 and this is how bad things happen.
35:58 As I said, we cannot tolerate this restriction.
36:00 And the husband is feeling bad,
36:02 and some people also incite him,
36:04 that your wife does not do this,
36:06 and she does not do that.
36:08 This should have been prepared in advance.
36:10 The second thing is that it is done now,
36:12 then what will be the Sharia order?
36:14 Our Prophet (pbuh) said,
36:16 "If the child is 7 years old,
36:18 then give him the command to offer prayers,
36:20 and if he is 10 years old,
36:22 then beat him and make him offer prayers."
36:24 When the child, who has not yet grown up,
36:26 is 7 years old,
36:28 and he is not yet ready to offer prayers,
36:30 and he is strict,
36:32 then the wife is old,
36:34 and the husband is in a way,
36:36 a prisoner.
36:38 So, it is necessary to be strict for this too.
36:40 Allah says in the Quran,
36:42 "And instruct your family to pray,
36:44 and be patient for it.
36:46 We do not ask you for provision,
36:48 but we provide for you."
36:50 Give the command to offer prayers to your family,
36:52 and be firm on it.
36:54 This means that you have to be strict.
36:56 What is strict?
36:58 To hit him with a stick?
37:00 No, I say that you should not do this.
37:02 No one will become a Namazi by hitting him.
37:04 Even if she is afraid to do it,
37:06 the husband will be outside and she will not offer prayers.
37:08 The first method is to think.
37:10 Create a good environment,
37:12 keep in touch with a good scholar,
37:14 so that he can mentally prepare her,
37:16 and make her a Namazi.
37:18 And if she does not offer prayers,
37:20 then express a little anger,
37:22 and be a little soft and strict.
37:24 May Allah enable you to do this.
37:26 I have limited time,
37:28 otherwise I would have elaborated more.
37:30 But this is enough.
37:32 Now, I request my guest,
37:34 and the entire team of QTV,
37:36 to be merciful.
37:38 I request my teacher,
37:40 Mufti Gul Ahmed Atiqi,
37:42 who has just passed away,
37:44 to read Surah Ikhlas three times,
37:46 and offer prayers for him.
37:48 May Allah grant him a high station in Paradise.
37:50 All praise is due to Allah, Lord of the worlds.
37:52 My heart is now like a Prophet's heart.
38:00 My heart is the station of the Beloved.
38:08 I am the patient of the love of the Messenger.
38:16 [Music]
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