- 5/23/2025
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LearningTranscript
00:00In the name of Allah, the Most Gracious, the Most Merciful, say, He is Allah, One, Allah is Eternal, He was not born and was not given, and there is none like unto Him.
00:20God Almighty has spoken the truth.
00:50The word Samad was to negate time and to negate the absolute attribute of the Holy Self.
01:02Therefore, the purpose of the Surah Al-Ikhlas, Al-Samad, and Al-Tawheed is to say, He.
01:12To reach the testimony, There is no god but He.
01:23And here, to expand the research, and to open the door of contemplation more in this Surah, and to contemplate in its singularities.
01:37When the word Samad was to negate time and to negate the absolute attribute of the Holy Self.
01:46What is the benefit then of mentioning Allah, One, Allah, between the two words, He and Samad?
01:57Meaning, if we say, say, He is Samad, or say, He is Samad.
02:05The word Samad was to negate time and to negate the absolute attribute of the Holy Self.
02:15And if this negation of the Holy Self was to be achieved, then what is the benefit of mentioning the three words, Allah, One, Allah, between the two words, He and Samad?
02:32This is for contemplation, especially that these three words are similar to two of them, Allah is mentioned twice.
02:48Once before Sunday, and once after Sunday.
02:52In any case, brothers and sisters, Surah Al-Ikhlas, Surah Qul Hu, when the aim of it was to testify that there is no god but He,
03:04it must be known that Allah is Merciful to us, and sent to us one who will guide us to this testimony, how we live the testimony that there is no god but He.
03:27You know, the verse says, Allah testifies that there is no god but He, and the angels, and the people of knowledge, standing with justice, there is no god but He, the Mighty, the Wise.
03:43Allah testifies that there is no god but He, the angels testify that there is no god but He, and the people of knowledge testify that there is no god but He.
03:58This surah wants to teach us, i.e. Al-Ikhlas, how we testify that there is no god but He, the Mighty, the Wise.
04:07But on the side of this surah, on the side of the silent Qur'an, Allah is Merciful to us, and sent to us one who will guide us to this testimony, how we live the testimony that there is no god but He.
04:31This is the holy house, this is the great upper house, which Salman Al-Muhammadi, may Allah be pleased with him, entered into history, and he was with the people of the house, from the people of the house.
04:48So, if we want to guide someone, to be inspired by someone, in the testimony that there is no god but He, no doubt, the first role model, and the first one guided by them, is the Beloved, the Chosen One, may Allah bless him and grant him peace.
05:07How not? And the book was revealed to him, to bring people out of darkness into light.
05:22So, it was the remembrance, and it was the first light, it was the first light of the Holy One, to be a light by which the mental existences are guided, and they are guided to their perfection.
05:44So, how about the human being? And the covenant was taken upon all the Prophets, may Allah bless them and grant them peace, to believe in this first truth, the first light, to believe in it, that it is surrounded by what they have, to believe in it, that it is the light of their guidance, and their victory was answered for them, all in their time and place.
06:13And to the side of this light, to the side of the Beloved, the Chosen One, may Allah bless him and grant him peace, we must also know the matter of the guardianship, and the matter of the faith, those who give zakat while they are bowing, and those who are guided by the verse of Al-Mubahala, saying,
06:39There, who is the self of the Beloved, the Chosen One, may Allah bless him and grant him peace, in terms of his existential status, in terms of his monotheistic value, in terms of his testimony, there is no god but he.
06:57And from here we understand how the Beloved, the Chosen One, may Allah bless him and grant him peace, how the first light was the city of knowledge, and how the door was from me to Ali, the Ameer of the believers, may Allah bless him and grant him peace, I am the city of knowledge, and Ali is its door.
07:19And whoever wants the city, let him come from its door, the door of faith, the door of Jihad, the door of service, the service of the Messenger of Allah, the obedience of the Messenger of Allah, and the door of knowledge, and the door of monotheism.
07:39And here too, dear brothers and sisters, we do not forget the role of women, or the role of women, as the Beloved, the Chosen One, may Allah bless him and grant him peace, as was himself Ali, the Ameer of the believers.
07:53A role model in the journey of monotheism, in the journey of haste, to the end of the divine proximity, to the end of the chest, there at the paradise of rest, there at the absolute revelation that is not known about him,
08:13because it is a secret between the Holy One and the Beloved, the Chosen One, may Allah bless him and grant him peace, as was himself Ali, the Ameer of the believers, may Allah bless him and grant him peace.
08:35This is the first light, and it is the light that is desired from him.
08:40As for the role model of women, Allah mentioned to us Mary, peace be upon her, mentioned to us Asia, peace be upon her, as an example for those who believe.
08:52But higher than these two, peace be upon them, he also mentioned to us in Surah Al-Mubahala, in Surah Al-Amran, and our women, who are they?
09:07So, the role model of women, which he took with him, in front of him, the Messenger of Allah, may Allah bless him and grant him peace, so that he may encourage the others, is Al-Zahra, Fatima, peace be upon her, the reality of the light that is desired from the two lights, the first light and the light that is desired from him.
09:34So that it may be a light like no other.
09:39There is no light like it, peace be upon it, upon which there is a division of two lights, light and guardianship.
09:48One of them was the light of the rest of the people of Al-Kisaa, and our sons, and your sons, in the verse of Al-Mubahala, Al-Hasan, and Al-Husayn, peace be upon them, and from them, from their great, glorious light, was the light of the nine sons of Al-Husayn, peace be upon them.
10:15These, Allah, the Exalted, has chosen them for the revelation, He has chosen them for the first light, so that they may be the leaders, the guides, the Mahdi's.
10:32These people, their existence is the existence of knowledge, knowledge, and revelation from Allah, as is the search for the truth, and we have shared it with you before, so that they may take our hands to the place of the high monotheism, to the place of sincerity and the perfection of sincerity, which is based on the negation of attributes and the negation of time.
11:01So, notice this divine mercy of Muhammad, and himself, and his women, and his sons, peace be upon them, and all his followers, they are the path of monotheism, they are the light of sincerity, they are the source of knowledge, and the knowledge that servitude achieves.
11:26Here, brothers and sisters, when a man came from the outskirts of the city of Yassaa, and addressed his people, O my people, follow the messengers, follow those who do not ask you for a reward while they are guided, and why should I not worship the One who created me, and to Him you will be returned?
11:48His invitation was to follow the messengers, whose existence was only faith and victory for the Seal of the Prophets, peace be upon him and his family, and this is to achieve servitude, to follow the messengers, then he says this Da'i, Da'i al-Madinah, and why should I not worship the One who created me?
12:11Following the messengers is to achieve servitude to the One who created us, and to achieve servitude by his monotheism, and therefore by his knowledge.
12:25Yes, the story of monotheism, the story of knowledge, the story of sincerity, the story of knowledge, the story of negating time and the attributes of it, blessed and exalted be He, is the reason for entering the city of knowledge.
12:43A man came from the outermost part of the city, he came to call us, he came to invite us, he came to guide us on how to return to that city, on how to return to the door of that city to reside.
13:04And we stay there in front of the door, we take away by His power and glory from us what we have fallen into, from associating the attributes and describing the Self with the attributes, so that we are allowed to enter and pass through that door to that city and its great degrees of knowledge.
13:32So, surah Qul, surah Qul Hu is the surah of the city, the surah of the city's knowledge, and through it, by His permission, we are allowed to enter the city and recognize the treasures and treasures of that city.
13:56Notice, all the story in monotheism, all the story in sincerity, all the story in negating the attributes, the beginning of the story is from me negating the attributes of the Holy Self.
14:11This is one of the researches that Allah has chosen for us today, we thank Him for this great favor, so that we can be, by His permission, from the people of the depth of monotheism in this time period of the history of the existence of man on earth,
14:33in the journey of making the Caliphate and the journey of Al-Minnah with the Imam on the weak.
14:42And what is it, brothers and sisters, but a preface that we would like to share with you about surah Qul Hu and other prefaces later in a meeting soon, by His permission.
14:59We ask Allah to grant us and all of you to reach the highest levels of monotheism, the highest levels of sincerity, and thus to reach that great city, the city of Muhammad and the people of Muhammad, peace and blessings of Allah be upon them.
15:16We ask Allah to grant us and all of you to reach that great city, the city of Muhammad and the people of Muhammad, peace and blessings of Allah be upon them.
15:46In addition, he said in his glorious book, after I seek refuge in Allah from the accursed Satan, say, I am only a human like you who is revealed to me, but your God is one God, so whoever hopes to meet his Lord, let him do a good deed, and does not associate anyone with the worship of his Lord.
16:04God Almighty has spoken the truth.
16:34Here, on the other hand, we must also note that it is in the sentence and sentence of the knowledge of the end of time, as we should refer to the singularity of time and the time and the end of time, we must also refer to the singularity of knowledge.
17:02What is the meaning of the knowledge of the end of time?
17:32The knowledge of the end of time, and we are in the decisive battle now, the first one, before Gog and Magog, and the defeat of the criminal Zionists in occupied Palestine.
17:46All of this requires us today to arm ourselves with the knowledge of the end of time and the concepts of the knowledge of the end of time, so that we can, God willing, understand what is happening today and what will be soon, God willing.
18:03Otherwise, without the knowledge of the end of time, the matter is difficult to understand, the minds cannot realize what is happening today, how not, and Iblis, upon whom is the curse, and his helpers of the devils, humans and jinn, have reached the limits of grasping the knowledge gained on, we do not exaggerate when we say on earth,
18:29we do not exaggerate when we say on earth, the limits of what they are armed with today, of artificial intelligence and what they are planning for it through artificial intelligence, and they want to reach it from everyone in their grasp, except for the sincere.
18:47And the sincere, as God does not hide them, they are the owners of knowledge, no doubt, but their knowledge is not from their gain or from their gainful minds, or else they would have fallen into the clutches of others in error, but it is their knowledge through inspiration and God's revelation to them.
19:11What we want to draw attention to, dear brothers and sisters, is the last verse of Surah Al-Kahf, which speaks of knowledge, and we say, I am a human being like you, and it is revealed to me, so it is revealed to you as it is revealed to me, so God inspires you as he inspired me and revealed to me.
19:27Yes, there is a legal revelation specific to the Prophets, specific to the Seal of the Prophets, may God bless him and grant him peace, no doubt, but as a human reality, God wants to show us, especially in Surah Al-Najat, from the trial of the Dajjal, he wants to show us that the reality of the human soul is an inspired soul that receives knowledge and knowledge from him.
19:52So whoever hopes to meet his Lord, this meeting is necessary, and to know that it is a scientific and knowledgeable meeting, it is not the end of a period of time and the transition to another equal, different from it, no, it is a meeting of knowledge and knowledge.
20:09So whoever hopes to meet his Lord, let him do a good deed in accordance with faith in God and faith in meeting God, those who think that they will meet God, let him do a good deed and not associate with the worship of his Lord, so the matter is based on monotheism, so there is knowledge and knowledge based on monotheism.
20:35I would like to conclude Surah Al-Najat from the trial of the Dajjal with this verse, to tell us that the confrontation of the Dajjal, the confrontation of the trial of the Dajjal, is a scientific and knowledgeable matter based on work and monotheism that are suitable for faith in God and faith in the Last Day, which ends with the opportunity of the challenge, the opportunity of the time of Satan.
21:05In this time, the knowledge gained by Satan is overcome by artificial intelligence, but through the people of knowledge and monotheistic knowledge, who have built their knowledge, what God inspires them.
21:23The challenge is a scientific and knowledgeable challenge. The monotheism that Satan wants and worked for him practically for tens and hundreds of thousands of years is the monotheism that Satan has established for him and the monotheism of scientific and knowledgeable.
21:41Therefore, on the other hand, as believers, where is our knowledge? Where is our knowledge? How do we understand the end of time and how do we understand the knowledge of the end of time?
21:55In fact, with the knowledge gained, it is impossible for us to understand the end of time, and it is impossible for us to determine the features and what is this end, the end of the Satanic challenge.
22:07Therefore, it is necessary for men and women to deviate from the principles of monotheism and to deviate from the experience of monotheism, to love it, to love it, and to succeed for it with their tools, God willing, in the future we will talk about these tools.
22:22It is necessary for these men who deviate from the experience of monotheism and live the sincerity in monotheism to succeed for it until they are people of depth in monotheism and therefore people of deep knowledge at the end of time.
22:42With them, God shows them the beginning and the end. In the last meeting, we talked about the beginning and the end of time. And if our father Adam ate from this tree, that is where the beginning of time began.
22:56And there is an end that men and women succeed in fasting from that tree, so that their knowledge is only from it. These are the ones who carried the knowledge of the end of time.
23:14Rather, they carried the knowledge of the beginning and the end of time. Those whom God praised in front of his prophet Moses in forty meetings and there he wished from God to be from the Ummah of Ahmad who is given the knowledge of the beginning and the end of time.
23:35What does it mean to be given the knowledge of the beginning and the end of time? This is a simple part of the knowledge that the fingers of the end of time will bring like the Mahdi and the Messiah, peace be upon them.
23:50But this simple part of the knowledge that the fingers of the end of time will bring like the Mahdi and the Messiah, peace be upon them. This simple part of the knowledge is based on the beginning and the end of time.
24:05At the end of time, men and women will come, their mark is deep in monotheism, they will carry, God will inspire them, God will carry them the word of the end of time, so that they will explain the end as it is through the explanation of the beginning as it was.
24:28In other words, God spoke to us about Adam, peace be upon him, but who explained this story that it is the beginning of the story of time and that the end at the end of time, the time of the devil's challenge, will be based on that beginning and so on.
24:52The knowledge of the beginning and the end of time cannot be based on the knowledge of the end of time, because the knowledge of the end of time is in the possession of the devil, and he is in control of it, and he is able to do it, and he is capable of it, and it is not possible for a person to excel in the knowledge of the end of time.
25:10As for the ability to know the end of time, and the acquisition of the knowledge of the end of time, and the explanation of the knowledge of the end of time, it is a power from which God enables whom He wills of His monotheistic servants who are deeply engrossed in monotheism,
25:29and for whom the surah al-Ikhlas and surah al-Qulhu have been inscribed from that time to the end of time, so that this surah will be the gate of their knowledge and the gate of their knowledge, and from it they declare, God willing, the end of time,
25:56and from it they declare, God willing, the knowledge of the end of time, and from it they declare the signs of the end of time, and they warn of that by the nature of the situation, and they give glad tidings of what will come in the coming stages,
26:13and as time goes by, he becomes a presenter, and just a presenter of knowledge and knowledge, as I said, which the Sultan carries in the end of time, peace and blessings of Allah be upon him.
26:25So here, in order to follow the search and introduction of Gog and Magog, these people are corrupt on earth based on knowledge, and I don't know if we should say knowledge, in any case based on knowledge,
26:43and they make it profitably, either through the human experience of thousands of years ago, or through what they have now reached from the artificial intelligence, which will practically dispense with the human experience today, and will take control of itself, and will be judged for the seizure of ignorance.
27:03Gog and Magog are corrupt on earth through a scientific system that deceives the human mind.
27:12And the human mind prostrates to it, except for the sincere who prostrate to their Lord, and prostrate to the spiritual light.
27:26But what should be known, dear brothers and sisters, is that there is something called knowledge in the end of time, which is carried by the people of inspiration, which is made clear by the people of inspiration,
27:38and through this inspiration, through this knowledge, we can be guided in a time in which the paths of guidance are narrowed, except for the Lord, except for the sincere who Allah has reassured them, made clear to them, inspired them, and taught them,
28:01so that they are truly the paths of guidance, so that they are the hidden ones whom Allah has hidden among the rest of his servants, so that he may preserve his religion, and so that he may preserve his allies, and so that he may preserve the weak, and the sustenance of the needy, and the faith of the believers, and the future, and the descent of the righteous.
28:29The story is the story of knowledge, the story is the story of knowledge, it is from the side of monotheism, no doubt, but this monotheism is necessitated by the knowledge that came down from that highest realm, that came down from the realm of the soul and the realm of the matter.
28:52Whoever searches for Gog and Magog, whoever searches for victory over Gog and Magog, he must search for himself.
29:02And did Gog and Magog corrupt it and take it out of the acceptance of the spiritual knowledge of the Lord, or was he able to survive with it and return with it to the place of the servants, to the place of his servants?
29:20Allah said to the contented soul, return to your Lord, contented, pleased, so enter among My servants.
29:30Where are our souls, brothers and sisters, in the grip of Gog and Magog, and what Gog and Magog spread from corrupt and corrupt media, or are our souls free from this grip?
29:45Her companions were patient, and they were patient with themselves with those who invite their Lord for lunch and dinner, they want a face.
29:58Her companions were patient, and their eyes did not exceed what others enjoyed from the flourishing of worldly life.
30:09Her companions were patient, and their ears reached the highest realm, and to what descends to it, the ears of the hearts.
30:18And they hit their ears, they did not listen to those who followed their desires and neglected their hearts from the remembrance of Allah.
30:28This verse is in Surah Al-Kahf.
30:30And be patient with yourself with those who invite their Lord for lunch and dinner.
30:36Where are we? Who are we? Which soul are we, brothers and sisters?
30:41In any case, talking about corruption, Gog and Magog.
30:44The nature of this corruption, and the targeting of this corruption to the human soul, and the mechanism of this corruption, and how it is built on a certain double.
30:58And on the other hand, how the inspiration was also built on a certain double for the Rabbis.
31:04This is what we will talk about, God willing, in the next meeting.
31:08But the summary that we wanted to reach today is that the issue is the issue of knowledge and knowledge as monotheists.
31:15And that Gog and Magog, their project is a scientific project.
31:19And the superiority over these corrupters, over these criminal scoundrels.
31:24But it is also the superiority of my knowledge, my knowledge, which Allah Almighty specializes in.
31:30Who is successful in monotheism, sincerity, and the negation of attributes.
31:37And that the knowledge of the end of time, also as a summary, is an inspirational knowledge, inspired by Allah Almighty.
31:44Thanks to Allah Almighty for those who specialized in monotheism in the end of time.
31:50And for those who sought to save themselves from the grip of criminals, liars, hypocrites, devils, humans, and jinn.
32:00The followers of the arrogant devil, upon whom is the curse.
32:05May Allah Almighty, my brothers and sisters, enable us to save ourselves.
32:09And enable us to enter the righteous servants, the people of monotheism, Muhammad and Muhammad.
32:17To that paradise, the paradise of refuge, the paradise of knowledge, the paradise of nearness.
32:24That he is capable of everything.
32:27And Allah Almighty says, in the name of Allah, the Merciful, the Compassionate.
32:30That we have given you abundance, so pray to your Lord and abandon.
32:34Indeed, your craving is the greatest.
32:36Al-Fatiha.
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