- 5/22/2025
Asr e Hazir aur Ahkam e Deen
Speaker: Mufti Ahsan Naveed Niazi
#AsreHaziraurAhkameDeen #muftiahsannaveedniazi #aryqtv
This program is based on the statement of jurisprudence and Shariah orders, in which the questions raised by the viewers through live calls will be answered and they will be guided in Shariah according to the requirements of the modern age.
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Speaker: Mufti Ahsan Naveed Niazi
#AsreHaziraurAhkameDeen #muftiahsannaveedniazi #aryqtv
This program is based on the statement of jurisprudence and Shariah orders, in which the questions raised by the viewers through live calls will be answered and they will be guided in Shariah according to the requirements of the modern age.
Join ARY Qtv on WhatsApp ➡️ https://bit.ly/3Qn5cym
Subscribe Here ➡️ https://bit.ly/aryqtv
Instagram ➡️ https://www.instagram.com/aryqtvofficial
Facebook ➡️ https://www.facebook.com/ARYQTV/
Website ➡️ https://aryqtv.tv/
Watch ARY Qtv Live ➡️ http://live.aryqtv.tv/
TikTok ➡️ https://www.tiktok.com/@aryqtvofficial
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LifestyleTranscript
00:00In the name of God, the Most Gracious, the Most Merciful.
00:20All praise is due to Allah, who is on earth, and who is in heaven, and who is in the prayer
00:23and peace be upon the Most Generous, the Most Generous, and upon his family, and his companions,
00:26and upon his leaders, and upon his scholars.
00:28Ladies and gentlemen, once again, we are here with the program Asr-e-Hadir and Ahkam-e-Deen.
00:34As you know, in this program, we always discuss a topic.
00:39During this time, your live calls are entertained, your queries are addressed,
00:44and the answers to your direct questions are given in the light of the book and the Sunnah.
00:49So, the topic we have selected today, because last time we spoke about Hajj,
00:53and last time we spoke about Hajj, and the days of Hajj are near.
00:57So, even today, we will talk about Hajj.
01:00Today, our topic is Ahkam-e-Hajj.
01:03So, instead of the previous discussion about Hajj, we will shed light on some other important points.
01:09So, first of all, we will shed light on the Hajj.
01:13In Hajj, sometimes, the Kaffarah are required.
01:16So, what is the detail of these Kaffarah?
01:19So, first of all, let us understand that the Kaffarah,
01:23In Hajj, if you have committed a crime,
01:27if you have done something that you were not allowed to do,
01:30then the Kaffarah are required.
01:32This Kaffarah, this Kaffarah is required in every situation.
01:36That is, whether a person does it intentionally or by mistake.
01:40Whether he does it intentionally or by mistake.
01:43A mistake is a mistake.
01:45On that mistake, the Kaffarah will be required.
01:47On which the Shariah has placed the Kaffarah, the Kaffarah is there.
01:51You have to pay the Kaffarah.
01:53The only difference is that if you have done it by mistake,
01:57then it is not a sin.
01:59So, repentance is not necessary.
02:01You just have to pay the Kaffarah.
02:03Whereas, if you have done that crime intentionally,
02:05intentionally, that restriction that was in Ihram or in Hajj,
02:08which was necessary for you,
02:10and you did not adopt that restriction,
02:12or you have done something against it,
02:14then in this case, there will be Kaffarah,
02:16and along with Kaffarah, there is also a sin.
02:18This is a sin.
02:20So, this difference,
02:22the difference between doing it intentionally,
02:24and doing it by mistake,
02:26is the difference between being a sin and not being a sin.
02:29As far as Kaffarah is concerned,
02:31in the case of Kaffarah,
02:33there is no difference that the Kaffarah becomes silent.
02:35The Kaffarah is there,
02:37but there is a little relief in the Kaffarah as well.
02:39What is that relief?
02:41I will explain in detail in the future.
02:43So, there are three types of Kaffarah in crime.
02:46One is called Dam.
02:48One is called Badana,
02:50and the other is called Sadaqah.
02:52Dam, by the way, is called blood,
02:54and here it means that
02:56if a person has committed such a mistake in Ihram,
02:58or in Hajj,
03:00or on the occasion of Hajj-e-Umrah,
03:02he has committed such a mistake,
03:04such a sin, which is perfect,
03:06and he has done it without any excuse.
03:08He has committed a perfect type of mistake,
03:10and on that, Dam is obligatory.
03:12So, what does Dam mean?
03:14Dam means that a small animal,
03:16a small animal,
03:18like a lamb, a sheep, a goat,
03:20a male or a female,
03:22these animals are sacrificed.
03:24So, according to the conditions of the sacrifice,
03:26it is necessary to sacrifice a small animal
03:28within the limits of the Haram
03:30as a Kaffarah.
03:32This is called Dam.
03:34Either this is the right,
03:36if you want to sacrifice a small animal,
03:38you can do that,
03:40or you can sacrifice a large animal,
03:42like a cow, a bull, a buffalo,
03:44or a camel, a camel.
03:46So, this is a large animal,
03:48out of the large animals,
03:50at least one part,
03:52or if it is a small animal,
03:54then a whole animal,
03:56is sacrificed within the limits of the Haram,
03:58and its meat is distributed.
04:00This is called Dam.
04:02In this, it is necessary
04:04to sacrifice within the limits of the Haram.
04:06You will be able to sacrifice Dam
04:08only when you sacrifice the animal
04:10within the limits of the Haram.
04:12It is necessary for the animal
04:14to be sacrificed within the limits of the Haram.
04:16You cannot sacrifice Dam
04:18outside the limits of the Haram.
04:20This relief is from the Shariah,
04:22that if you do not want to sacrifice Dam
04:24immediately,
04:26you can do it later.
04:28It is not a sin.
04:30It is not necessary for you
04:32to sacrifice Dam immediately.
04:34It is not necessary for you
04:36to sacrifice Dam immediately.
04:38The reason for the sacrifice of Dam
04:40is that it is not immediate.
04:42It is temporary.
04:44The Shariah has given you the permission
04:46to sacrifice Dam whenever you want.
04:48It is not a sin to do it later.
04:50However, whenever you will sacrifice Dam,
04:52you will have to do it within the limits of the Haram.
04:54If someone has come back
04:56to his country,
04:58and wants to sacrifice Dam,
05:00he will not do it from his country.
05:02He will sacrifice the animal
05:04within the limits of the Haram.
05:06The method is to make someone a lawyer.
05:08You can make someone a lawyer
05:10in your country,
05:12and make him sacrifice the animal
05:14within the limits of the Haram.
05:16Only by sacrificing the animal within the limits of the Haram
05:18will you be able to sacrifice Dam.
05:20You cannot sacrifice it outside the limits of the Haram.
05:22It is not necessary to do it immediately.
05:24It is not necessary to do it immediately.
05:26Whenever you will sacrifice Dam,
05:28it will be a sacrifice,
05:30and it will not be a sin to do it later.
05:32This is about Dam.
05:34This is how Dam is necessary.
05:36Next is Badana.
05:38Badana means to sacrifice a large animal
05:40within the limits of the Haram.
05:42There are certain things,
05:44and certain crimes,
05:46and certain restrictions,
05:48and certain things,
05:50on which the Shariah has imposed Dam.
05:52There are certain things,
05:54on which the Shariah has imposed Badana.
05:56Badana means to sacrifice a large animal,
05:58a cow, a bull, a buffalo, a camel,
06:00or a camel,
06:02a large animal,
06:04and to sacrifice it.
06:06This is called Badana.
06:08In some cases, the Shariah has imposed it.
06:10In some cases, it is not necessary.
06:12There are only a few cases
06:14where Badana is necessary.
06:16Otherwise, there is no Badana,
06:18or Dam, or Sadaqa.
06:20The case of Badana being necessary is
06:22if a person performs
06:24Tawaf-e-Ziyarat in the state of Janabat,
06:26or if a woman performs it in the state of Haiz or Nifaas.
06:28In this case, Badana is necessary.
06:30In this case, Badana is necessary.
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28:28Assalamu Alaikum, welcome back.
28:53We were talking about the Hajj orders and we are talking about the curies for the Hajj orders.
28:59We received a question that you mentioned about giving alms.
29:05Giving alms and almsgiving is to be done within the limits of the Haram.
29:09And in the sacrifice of almsgiving and almsgiving, it is necessary to give alms to everyone.
29:16One cannot use it himself or give it to a rich person.
29:20It is the right of the needy, poor and poor.
29:22So the sacrifice of alms on the Hajj, can the Hajji himself eat it or does he have to give it as alms?
29:33Sir, the answer to this is that the sacrifice of alms on the Hajj is like a common sacrifice.
29:41So like in a common sacrifice, it is allowed that the person can eat it himself,
29:45and can feed others, can feed the rich, can feed the poor and needy.
29:51So the sacrifice of alms on the Hajji is called the Dham-e-Shukr.
29:54In this too, the Hajji is allowed to use the meat himself,
29:59he can give the meat to the poor and needy, and he can also give it to the rich and wealthy.
30:04In this too, like Dham or Badana, there is no restriction that you have to give alms to everyone,
30:09or only to the needy, poor and needy.
30:11This person can use it himself, can give it to the needy, poor and can also give it to the rich and wealthy.
30:18Similarly, we received a question that if someone does Tawaf-e-Ziyarat without ablution,
30:25what is the order in this case?
30:26The person has ablution, but he is without ablution.
30:29If he does Tawaf-e-Ziyarat without ablution, then what is the order?
30:32Regarding ablution, I have already said that if a person does Tawaf-e-Ziyarat without ablution,
30:38then Badana is necessary.
30:40But if he does Tawaf-e-Ziyarat without ablution,
30:46then Dham is necessary.
30:50So, if he does Tawaf-e-Ziyarat without ablution,
30:54then Dham is necessary.
30:57Otherwise, if he does Tawaf-e-Ziyarat without ablution,
31:01then Dham is necessary, Dham has to be given.
31:04Then we received a question that if someone does Tawaf-e-Ziyarat without ablution,
31:09later we found out that these clothes were unclean,
31:12then did Tawaf-e-Ziyarat take place or not?
31:14If he did Tawaf-e-Ziyarat without ablution,
31:16if he did Tawaf-e-Ziyarat without ablution,
31:17if he did Tawaf-e-Ziyarat without ablution,
31:19if the clothes were unclean,
31:21then Tawaf-e-Ziyarat in unclean clothes is certainly Makrooh,
31:24but it is Makrooh-e-Tanzi.
31:26It means that Shariah does not like it, but it is not a sin.
31:30And there is no Kaffara on it.
31:32If a person does Tawaf-e-Ziyarat in unclean clothes,
31:35whether intentionally or unintentionally,
31:36in this case, Kaffara is not necessary.
31:38But this is a different matter that it should not be done intentionally,
31:42it should be done in unclean clothes.
31:44Tawaf is also a form of worship, so it should be done in unclean clothes.
31:48Then there was a question that
31:50Tawaf-e-Ziyarat is compulsory,
31:53but someone came to do Tawaf-e-Ziyarat by mistake or by mistake.
31:58But at that time, his mind did not go this way
32:00and he decided to do Nafli-Tawaf.
32:03So, he said that if he did Nafli-Tawaf at the time of Tawaf-e-Ziyarat,
32:06then Tawaf-e-Ziyarat will be performed with this,
32:08or this is Nafli-Tawaf and Tawaf-e-Ziyarat will have to be done separately.
32:11The answer to this is that if the intention is to do Nafli-Tawaf at the time of Tawaf-e-Ziyarat,
32:14then Tawaf-e-Ziyarat will be performed,
32:16because the intention is necessary for Tawaf,
32:19it is kept in Shariah,
32:20but the intention of a specific Tawaf is not necessary.
32:24So, if someone does a compulsory or compulsory Tawaf
32:26with the intention of Nafli-Tawaf,
32:29then that compulsory or compulsory Tawaf will be performed,
32:32and it is performed, there is no problem in this.
32:34Another question we received, and it is often asked,
32:37that the woman had to do Tawaf-e-Ziyarat,
32:41but her specific days have started,
32:43and she has to do Tawaf-e-Ziyarat,
32:45and now the return flight, the seat is booked,
32:49the seat is reserved, what should she do now?
32:51So, the instruction is that if the flight can be made easily,
32:55the seat can be made easily, then she should do it like this,
32:58and wait for it to be cleared, and after it is cleared, she should do Tawaf-e-Ziyarat.
33:02But if it is not possible easily,
33:05and she has difficulty in it,
33:07she has difficulty for herself, or she has difficulty with others,
33:10then the instruction is that she should do Tawaf-e-Ziyarat in this condition,
33:17but she will pay for it.
33:20And since she is doing Tawaf-e-Ziyarat compulsorily,
33:23there are two sins in it, and repentance will be obligatory on her.
33:26One is that she is doing Tawaf-e-Ziyarat in this condition,
33:29that it was not permissible to do Tawaf-e-Ziyarat in an unclean condition,
33:32that is one sin, and the second is that she is going to Masjid-ul-Haram,
33:35that it was not permissible to go to Masjid-ul-Haram in an unclean condition.
33:39So if she is doing Tawaf-e-Ziyarat compulsorily,
33:42then she should do it, but repentance will be obligatory on her,
33:45and she should also pay for it.
33:48As I said earlier, if Tawaf-e-Ziyarat is done in an unclean or unclean condition,
33:51then it is obligatory to pay for it.
33:54So here it is the woman's compulsion,
33:57so she has to do it, and she should pay for it.
34:00Yes, if it is cleared till the 12th,
34:03and during this time she does it again,
34:07and similarly, if she gets a chance to do Tawaf-e-Ziyarat after the 12th,
34:10and she does Tawaf-e-Ziyarat after the 12th,
34:13then in this condition also,
34:16the body will be cleansed, but in this condition,
34:19it will be obligatory to pay for it.
34:22The body is still there, but the body is cleansed in this condition,
34:25that if she has done it after the 12th,
34:28then because she has done it after the 12th,
34:31so the body is cleansed.
34:34If she is able to do Tawaf-e-Ziyarat after the 12th,
34:37then in this condition, the body is cleansed,
34:40and it is not obligatory to pay for it,
34:43but if it is done after the 12th,
34:46then in this condition, it is obligatory to pay for it.
34:49After the 12th, the Kaffara is not completely cleansed.
34:52Before the 12th, if the woman has done Tawaf-e-Ziyarat,
34:55then the Kaffara is completely cleansed,
34:58that is, neither the body nor the body is obligatory to pay for it.
35:02Now, the body is cleansed, but the Kaffara is still there,
35:05and it is in the condition of Dham.
35:08That is, the Kaffara has been transferred from the body to the Dham,
35:11and it is not completely cleansed.
35:14In the previous condition, it was completely cleansed.
35:17So, this is a very important issue,
35:20and people often ask this question,
35:23and even today, we received the Quri,
35:26and this Quri is often received,
35:30and we will come to you with another topic.
35:33May Allah be our Protector and Helper,
35:36and at the end, may we say,
35:39All praise is due to Allah, Lord of the worlds.
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