લોક બોલીમાં ગવાતા લગ્નમાં ગવાતા ફટાણા, આજે આધુનિક સમયમાં અસ્તિત્વની લડાઈ લડી રહ્યા છે

ETVBHARAT

ફટાણા એ લગ્નગીતનો એક પ્રકાર છે. ફટાણા જુદી જુદી જ્ઞાતિએ જુદા જુદા પ્રદેશે, જુદી જુદી રીતે, જુદા લય સાથે ગવાતા હોય છે.

Transcript

00:00In the center of the festival, there is the groom and the bride's side.

00:04So the bride and Udhesi come to sing the song of the festival.

00:07Where did you come from? Where did you come from?

00:11Like a cloud of dust.

00:14The groom is asked, where did you come from like a cloud of dust?

00:19The bride is asked, where did you come from?

00:22Where did you come from?

00:25In this way, they talk to each other in upalamp.

00:30But upalamp means that only those who love each other very much can talk to each other in upalamp.

00:48In literature, there is a Sanskrit word called bhaama.

00:52It is a poem with a dictionary.

00:54The word is used to describe the meaning of the word.

00:59It is called literature.

01:00There is another word called lok.

01:03This world, the world beyond, the world of death, the world of heaven, all these are called.

01:07But why is the word lok here?

01:10Lok means that the society which is not influenced by the real culture,

01:18which is based on the main tradition,

01:22which is based on the main tradition.

01:24There has not been any particular change in it.

01:26It is called lok.

01:28So, the popular expression of the famous person is that

01:32the people have been created in the language of the people by the people.

01:37That is why the word lok is literature.

01:38And especially in this, the life of the people comes under the pressure of life.

01:43So, there is no question of copyright in this.

01:47People sing songs.

01:48If you want to change the words in it, you can do it yourself.

01:52And especially in this song, there is no use of pure language.

01:56It should be written in folk language only.

01:58That is why it is said that,

02:00not to speak in a modern way, but in a modern way.

02:02Only then will it remain unauthorized.

02:05So, this is the fun of folk songs.

02:07Especially in folk literature.

02:09In folk literature, there is padya and gadya.

02:11So, in gadya, we see that folk stories come.

02:15So, in padya, the main form is folk songs.

02:18And there are ten types of folk songs.

02:21Before a person is born, the songs of Randalma come.

02:25Then, the songs of Janoi, Halarda.

02:29Then, the songs of Lagna.

02:32And when a person dies, Marasiya comes to sing after him.

02:36That is also a type of folk song.

02:38So, in that, the songs of Lagna.

02:40We have called it Lagna Utsav.

02:42Because, Utsav is dear to people.

02:44A person is dear to Utsav.

02:47And Lagna is also dear to Utsav.

02:49So, in the songs of Lagna, we get to see that,

02:53in the beginning, from the time of Ganesh,

02:58till the time of Kanyavidaya,

02:59we get to see the songs of Lagna of every occasion.

03:04But, when Jhaan comes,

03:06and when the husband and wife are facing each other,

03:11that is the time of Nauras,

03:14that is the time of Khatana.

03:17Khatana is a type of folk song.

03:21A type of folk song.

03:23But, in the context of weapons, we get to see very little of it.

03:26Because, because of that, in some societies,

03:28people feel that the other person is wrong.

03:30And, because of that, people feel that the other person is bad.

03:34That is why, the number of songs of Khatana is decreasing.

03:38But, that is a type of happiness.

03:40And, we call it patience in today's society.

03:44So, people remain patient.

03:45So, to show patience,

03:47Khatana, in today's time,

03:50in those times, was a type of folk song.

03:53And, Khatana, in itself,

03:56is a type of song.

03:58It is sung on a drum.

04:00And, if we look at its words,

04:02we get to see a combination of Khatana.

04:06And, it is very simple.

04:07It doesn't have to be very complicated.

04:09People can understand it easily.

04:12We get to see such types of Khatana.

04:14In today's time, Khatana

04:16is almost dead.

04:19Because, if it was standing in front of you,

04:22then, in some societies,

04:24there is a tendency to get angry.

04:26And, as a result,

04:27we are told not to sing Khatana.

04:30So that, we don't get angry.

04:33In reality, this is a type of thing

04:37through which people become open.

04:40They speak with an open heart.

04:42And, then, that talk is transmitted.

04:44It is transmitted to others.

04:46That is why, Khatana is necessary

04:48in today's time.

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