Shan e Ghareeb Nawaz RA | 4 Jan 2025 - Ep - 2 | ARY Qtv - video Dailymotion

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Shan e Ghareeb Nawaz RA | Speaker: Khawaja Ghulam Qutbuddin Fareedi  #DarseQuran #KhuwajaGhareebNawazRA #ARYQtv  Join ARY Qtv on WhatsApp ➡️ https://bit.ly/3Qn5cym Subscribe Here ➡️ https://www.youtube.com/ARYQtvofficial Instagram ➡️  https://www.instagram.com/aryqtvofficial Facebook ➡️ https://www.facebook.com/ARYQTV/ Website    ➡️ https://aryqtv.tv/ Watch ARY Qtv Live ➡️ http://live.aryqtv.tv/ TikTok ➡️ https://www.tiktok.com/@aryqtvofficial

Transcript

00:00In the name of Allah, the Beneficent, the Merciful.

00:16I seek refuge with Allah from the accursed Satan, the accursed in the name of Allah, the Beneficent, the Merciful.

00:46In Surah Al-Fatiha of Surah Al-Furqan-e-Hameed, Allah Almighty has stated two things.

00:59In short, there are two things.

01:02One is, what is the way of asking from Allah?

01:09And the other is, what is the thing to be asked from Allah?

01:16Allah Almighty has stated in Surah Al-Furqan-e-Hameed,

01:20that one should be praised for asking from Allah.

01:27He has stated, praise Him, the Lord of the worlds.

01:31Praise Him, the Most Gracious, the Most Merciful.

01:34Praise Him, the Lord of the Day of Judgment.

01:37Praise Him, the Lord of the Day of Judgment.

01:42And after praising Him, Allah Almighty has stated,

01:45that one should ask from Allah, and what is the thing to be asked from Allah?

01:50Allah Almighty has stated, ask from Allah,

01:55and give us the guidance of the straight path.

02:01Now, after reaching this point,

02:05a lot of things are revealed,

02:08that the people who walk on different paths,

02:11they walk on the straight path.

02:14However, some people walk in this direction, some in that direction.

02:20All of them are not on the same path,

02:23and all of them are not on the straight path.

02:26So, what is the straight path?

02:29Allah Almighty has explained that too.

02:31Allah Almighty has stated,

02:32The path of those on whom you have bestowed favours.

02:39Allah Almighty has stated, the path of those people.

02:42This means that in order to reach Allah Almighty,

02:45one has to choose the path of certain people.

02:48And who are those people?

02:50Those on whom I have bestowed favours.

02:58Choose the path of those people.

03:00Now, we have to see,

03:02who are those people who have been bestowed favours?

03:05These are all the paths that lead to Allah Almighty.

03:14The martyrs, the truthful, and the righteous.

03:17So, the guidance that Allah Almighty has given us,

03:23is that in order to reach me,

03:26you will have to choose the path of my servants.

03:29Once you reach there, then you will be able to.

03:33Now, the meaning of Wilayat,

03:39is used in many places in different meanings.

03:44Allah Almighty has stated,

03:46Allah is the Wali of those who believe.

03:53Here, Wali means helper.

03:56Allah Almighty is their helper.

03:58He is the one who has brought the faith of such people.

04:03Similarly, for the creation, Allah Almighty has stated,

04:13Those who are the Wali of Allah,

04:15have no fear, nor will they be sad.

04:19Fear is of the future,

04:24and sadness is of the past.

04:29So, the saints have no fear of the future.

04:33This is the reason,

04:35that the people of other religions have also thought,

04:39which Allama Iqbal has stated in his own words,

04:47Remove the soul of Muhammad from his body.

04:50The soul of Muhammad is present in his body,

04:53so he is not afraid of anything.

04:56So, the believers have no fear.

04:59They have no fear of anything.

05:02nor will they be sad.

05:05Once, Hazrat Sheikh Sadiq A.S. writes,

05:09In the field of Roadbar,

05:12I saw a man riding a lion,

05:15and he has made a snake shell.

05:19He says,

05:20When I saw him,

05:21I felt as if the ground came out of my feet.

05:24Both are enemies,

05:25the lion and the snake are enemies.

05:27What kind of a man is he,

05:29that he is riding an enemy,

05:31and he has made a shell.

05:33So, seeing my condition,

05:35that rider said to me,

05:37Sadiq, why are you worried?

05:39You can also do this.

05:41I will tell you a remedy.

05:43And that remedy is,

05:49Do not be angry with his command.

05:51No one will be angry with your command.

05:54You keep believing in him,

05:56the world will keep believing in you.

05:58Today, this is the situation.

06:00Wherever the saints have come,

06:02they are sleeping in their shrines.

06:04So, their spiritual benevolence is continuous.

06:07Because they have obeyed the Lord of the Universe all their lives.

06:11They have obeyed his command.

06:14Because of that,

06:17whatever he used to say,

06:19it used to happen.

06:21It is mentioned in Hadith-e-Paq,

06:23that there are many people,

06:25that there are many people,

06:27that there are many people,

06:29that there are many people,

06:31whose physical condition,

06:33does not look so good.

06:35But their inner world is such,

06:37that if they swear on Allah,

06:39then Allah fulfills that oath.

06:41Then Allah fulfills everything they say.

06:45This is the glory of the saints.

06:47And it is mentioned in the Quran.

06:54They have no fear.

06:56They will not have any sorrow.

06:58Who are those people?

07:01Those who believe and become righteous.

07:05So, after belief,

07:07So, after belief,

07:09after belief,

07:11there is a level,

07:13there is a level,

07:15of righteousness.

07:17And righteousness,

07:19what is it called?

07:21One meaning of righteousness,

07:23is to fear Allah.

07:25And in Sufism,

07:27the meaning of righteousness is different.

07:29It is mentioned in Hadith-e-Paq.

07:31The Sahabi says,

07:37When the war was at its peak,

07:39When the war was at its peak,

07:41when they brought the Prophet

07:43between themselves and the enemy,

07:45when they brought the Prophet

07:47between themselves and the enemy,

07:49then they had no fear.

07:51So, the meaning of righteousness

07:53is those who believe,

07:55and have Allah's existence

07:57and have Allah's existence

07:59between them and the enemy.

08:01Their focus is only on Allah's existence.

08:03Then no enemy can harm them.

08:05Then no enemy can harm them.

08:07This is the glory of the saints.

08:09This is the glory of the saints.

08:11They do not fear anyone.

08:13There was a scholar,

08:17a very perfect scholar,

08:19who came to a saint,

08:21who came from a far place,

08:23to perform the Bai'at.

08:25The scholar's focus is on everything.

08:27If I am performing the Bai'at,

08:29will my Sheikh have any shortcomings?

08:31If I am performing the Bai'at,

08:33will my Sheikh have any shortcomings?

08:35He liked the entire analysis.

08:37He read the Quran

08:39in a very simple way.

08:41He did not read it

08:43according to the requirements

08:45of the Quran.

08:47Maulana thought,

08:49I have travelled

08:51from a far place,

08:53and if I perform the Bai'at,

08:55I am a Qari,

08:57I know the Quran,

08:59I know the principles

09:01of the Quran,

09:03and if my Sheikh does not know

09:05then how will I perform the Bai'at?

09:07Let's go somewhere else

09:09and perform the Bai'at.

09:11He stayed overnight.

09:13He was planning to leave in the morning.

09:15When he woke up in the morning,

09:17he took his lottery and left.

09:19He saw a lion on the road.

09:25He stopped.

09:27If the lion passes,

09:29should I go to perform the Bai'at?

09:31The lion did not take the name of leaving.

09:33The time of Tahajjud was over.

09:35The time of the morning prayer

09:37had started.

09:39The lion did not take the name of leaving.

09:41When the time of Fajr prayer

09:43was about to end,

09:45Maulana came

09:47and scolded the lion.

09:49He said, you trouble my guests.

09:51This incident is written

09:53in Tafseer-ul-Bayan

09:55by Allama Ismail Hakki.

09:57When Maulana said,

09:59you trouble my guests,

10:01the lion went away

10:03shivering.

10:05Maulana held his head

10:07and said,

10:09on one hand,

10:11your recitation of Alhamdulillah

10:13is not correct.

10:15On the other hand,

10:17you are ordering the lion.

10:19You have corrected the words

10:21and we have corrected the meanings.

10:23Correcting the words

10:25is not enough.

10:27Correcting the meanings

10:29is not enough.

10:31Therefore,

10:33the Zikr of the Sufis

10:35is not limited

10:37to the words.

10:39They keep the meaning of the Zikr

10:41in mind.

10:43While walking,

10:45sitting,

10:47sleeping,

10:49they keep the meaning

10:51of the Kalima

10:53in mind.

10:55It does not mean

10:57that there is no God.

10:59It does not mean

11:01that there is no purpose.

11:03It does not mean

11:05that there is no existence

11:07other than Allah.

11:09They do not understand

11:11anyone other than Allah.

11:13Respected viewers,

11:15the purpose of Zikr is

11:17not only to repeat the words.

11:19The real Zikr is

11:21to understand

11:23its meaning

11:25and to implement it

11:27on yourself.

11:29This is the Zikr of Kalima Sharif.

11:31While standing,

11:33sitting, walking,

11:35sleeping,

11:37you have to implement

11:39its meaning on yourself.

11:41The negation of Allah

11:43is

11:45that

11:47the whole world

11:49should be nothing to him.

11:51I often say

11:53that

11:55the meaning of human

11:57is the one who forgets.

11:59The one who forgets

12:01means that he forgets

12:03the whole universe.

12:05This is one stage.

12:07The next stage is

12:09that he forgets

12:11this forgetting.

12:13He forgets himself.

12:15These are the three stages

12:17according to which

12:19the Sufis follow.

12:23When you say Allah,

12:25then

12:27in his eyes,

12:29there is nothing

12:31in the whole universe.

12:33There is only that One.

12:35His attention is only

12:37to that One.

12:39If we understand that

12:41there is that One

12:43and there is this One,

12:45according to the Sufis,

12:47this is also Shirk.

12:49To accept another being.

12:51There is only that One

12:53and there is no other being.

12:55The whole universe

12:57is like a bubble.

12:59Just like a bubble

13:01has no existence,

13:03similarly, there is no existence

13:05of the whole universe.

13:07The existence is only of Allah.

13:09The meaning of La ilaha

13:11is that he is only that One

13:13and there is nothing else.

13:15In this way,

13:17the Sufis

13:19mentioned

13:21Allah's existence

13:23and negated everything else.

13:25After that,

13:27they negate their own existence.

13:29After this,

13:31the next stage is

13:33that they forget

13:35to forget this.

13:37This is the status of the Sufis

13:39that they are so lost

13:41in their own existence

13:43that they have no knowledge

13:45of the world.

13:47This is the status of the Sufis

13:49that their tongue

13:51is influenced by

13:53what they say.

13:55This is why

13:57Allah says

13:59that

14:01whatever comes out

14:03of their tongue

14:05is what they say.

14:07Huzoor,

14:09Hazrat Baba Fariduddin

14:11Masood Ganj-e-Shakr

14:13was going to Quds-e-Sasr-ul-Aziz

14:15and he used to say

14:17that there was sugar in the sacks

14:19and Huzoor asked

14:21what was in it.

14:23He said that it was salt.

14:25Huzoor said that if it was salt,

14:27then it was salt.

14:29The sacks of sugar

14:31became salt.

14:33Huzoor said that it was sugar

14:35and it became sugar again.

14:37So, these saints

14:39have been blessed

14:41by Allah

14:43and Huzoor said

14:45that

14:47go to my servants

14:49and follow their path

14:51and then you will reach me.

14:53Allama Ismail Hakki

14:55has said

14:57a beautiful thing about this.

14:59He says that

15:01when you pray,

15:03you should

15:05read Surah Fatihah

15:07Iyyaka naabudu

15:09wa iyyaka nastaheen

15:11which means

15:13we worship you

15:15and we ask

15:17help from you.

15:19This is the meaning of Jumma.

15:21So, this Surah

15:23is read when I am in the Jamaat

15:25and when I am alone.

15:27In the Jamaat,

15:29Iyyaka naabudu wa iyyaka nastaheen

15:31is read in the same way.

15:33When I am alone,

15:35Iyyaka naabudu wa iyyaka nastaheen

15:37is read in the same way.

15:39We worship you

15:41and we ask help from you.

15:43So, if there is one person,

15:45we should not call him.

15:47If a person is praying alone,

15:49what is the reason for that?

15:51Allama Ismail Hakki

15:53says that

15:55when a person is praying alone,

15:57he thinks that

15:59his worship has many flaws

16:01and weaknesses

16:03and that is why

16:05he is not worthy

16:07of his worship.

16:11When Sheikh-e-Karim

16:13prays alone,

16:15he also reads

16:17Iyyaka naabudu wa iyyaka nastaheen.

16:19This means that

16:21his worship

16:23is not worthy

16:25of the worship

16:27of his followers.

16:29So,

16:31his worship

16:33is not worthy

16:35of the worship

16:37of his followers.

17:05This is a matter of Shariah

17:07which the Qazi will decide

17:09in this way.

17:11So, on the Day of Judgment,

17:13when our actions

17:15will be revealed,

17:17when our actions

17:19will be revealed,

17:21when our actions

17:23will be revealed,

17:25when our actions

17:27will be revealed,

17:29when our actions

17:31will be revealed,

17:33when our actions

17:35will be revealed

17:37when our actions

17:39will be revealed,

17:41then Huzoor will say

17:43that my Lord,

17:45my Lord,

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Shan e Ghareeb Nawaz RA | 4 Jan 2025 - Ep - 2 | ARY Qtv

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