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Shan e Ghareeb Nawaz RA | 4 Jan 2025 - Ep - 2 | ARY Qtv
ARY QTV
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1/4/2025
Shan e Ghareeb Nawaz RA | Speaker: Khawaja Ghulam Qutbuddin Fareedi
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Category
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Lifestyle
Transcript
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00:00
In the name of Allah, the Beneficent, the Merciful.
00:16
I seek refuge with Allah from the accursed Satan, the accursed in the name of Allah, the Beneficent, the Merciful.
00:46
In Surah Al-Fatiha of Surah Al-Furqan-e-Hameed, Allah Almighty has stated two things.
00:59
In short, there are two things.
01:02
One is, what is the way of asking from Allah?
01:09
And the other is, what is the thing to be asked from Allah?
01:16
Allah Almighty has stated in Surah Al-Furqan-e-Hameed,
01:20
that one should be praised for asking from Allah.
01:27
He has stated, praise Him, the Lord of the worlds.
01:31
Praise Him, the Most Gracious, the Most Merciful.
01:34
Praise Him, the Lord of the Day of Judgment.
01:37
Praise Him, the Lord of the Day of Judgment.
01:42
And after praising Him, Allah Almighty has stated,
01:45
that one should ask from Allah, and what is the thing to be asked from Allah?
01:50
Allah Almighty has stated, ask from Allah,
01:55
and give us the guidance of the straight path.
02:01
Now, after reaching this point,
02:05
a lot of things are revealed,
02:08
that the people who walk on different paths,
02:11
they walk on the straight path.
02:14
However, some people walk in this direction, some in that direction.
02:20
All of them are not on the same path,
02:23
and all of them are not on the straight path.
02:26
So, what is the straight path?
02:29
Allah Almighty has explained that too.
02:31
Allah Almighty has stated,
02:32
The path of those on whom you have bestowed favours.
02:39
Allah Almighty has stated, the path of those people.
02:42
This means that in order to reach Allah Almighty,
02:45
one has to choose the path of certain people.
02:48
And who are those people?
02:50
Those on whom I have bestowed favours.
02:58
Choose the path of those people.
03:00
Now, we have to see,
03:02
who are those people who have been bestowed favours?
03:05
These are all the paths that lead to Allah Almighty.
03:14
The martyrs, the truthful, and the righteous.
03:17
So, the guidance that Allah Almighty has given us,
03:23
is that in order to reach me,
03:26
you will have to choose the path of my servants.
03:29
Once you reach there, then you will be able to.
03:33
Now, the meaning of Wilayat,
03:39
is used in many places in different meanings.
03:44
Allah Almighty has stated,
03:46
Allah is the Wali of those who believe.
03:53
Here, Wali means helper.
03:56
Allah Almighty is their helper.
03:58
He is the one who has brought the faith of such people.
04:03
Similarly, for the creation, Allah Almighty has stated,
04:13
Those who are the Wali of Allah,
04:15
have no fear, nor will they be sad.
04:19
Fear is of the future,
04:24
and sadness is of the past.
04:29
So, the saints have no fear of the future.
04:33
This is the reason,
04:35
that the people of other religions have also thought,
04:39
which Allama Iqbal has stated in his own words,
04:47
Remove the soul of Muhammad from his body.
04:50
The soul of Muhammad is present in his body,
04:53
so he is not afraid of anything.
04:56
So, the believers have no fear.
04:59
They have no fear of anything.
05:02
nor will they be sad.
05:05
Once, Hazrat Sheikh Sadiq A.S. writes,
05:09
In the field of Roadbar,
05:12
I saw a man riding a lion,
05:15
and he has made a snake shell.
05:19
He says,
05:20
When I saw him,
05:21
I felt as if the ground came out of my feet.
05:24
Both are enemies,
05:25
the lion and the snake are enemies.
05:27
What kind of a man is he,
05:29
that he is riding an enemy,
05:31
and he has made a shell.
05:33
So, seeing my condition,
05:35
that rider said to me,
05:37
Sadiq, why are you worried?
05:39
You can also do this.
05:41
I will tell you a remedy.
05:43
And that remedy is,
05:49
Do not be angry with his command.
05:51
No one will be angry with your command.
05:54
You keep believing in him,
05:56
the world will keep believing in you.
05:58
Today, this is the situation.
06:00
Wherever the saints have come,
06:02
they are sleeping in their shrines.
06:04
So, their spiritual benevolence is continuous.
06:07
Because they have obeyed the Lord of the Universe all their lives.
06:11
They have obeyed his command.
06:14
Because of that,
06:17
whatever he used to say,
06:19
it used to happen.
06:21
It is mentioned in Hadith-e-Paq,
06:23
that there are many people,
06:25
that there are many people,
06:27
that there are many people,
06:29
that there are many people,
06:31
whose physical condition,
06:33
does not look so good.
06:35
But their inner world is such,
06:37
that if they swear on Allah,
06:39
then Allah fulfills that oath.
06:41
Then Allah fulfills everything they say.
06:45
This is the glory of the saints.
06:47
And it is mentioned in the Quran.
06:54
They have no fear.
06:56
They will not have any sorrow.
06:58
Who are those people?
07:01
Those who believe and become righteous.
07:05
So, after belief,
07:07
So, after belief,
07:09
after belief,
07:11
there is a level,
07:13
there is a level,
07:15
of righteousness.
07:17
And righteousness,
07:19
what is it called?
07:21
One meaning of righteousness,
07:23
is to fear Allah.
07:25
And in Sufism,
07:27
the meaning of righteousness is different.
07:29
It is mentioned in Hadith-e-Paq.
07:31
The Sahabi says,
07:37
When the war was at its peak,
07:39
When the war was at its peak,
07:41
when they brought the Prophet
07:43
between themselves and the enemy,
07:45
when they brought the Prophet
07:47
between themselves and the enemy,
07:49
then they had no fear.
07:51
So, the meaning of righteousness
07:53
is those who believe,
07:55
and have Allah's existence
07:57
and have Allah's existence
07:59
between them and the enemy.
08:01
Their focus is only on Allah's existence.
08:03
Then no enemy can harm them.
08:05
Then no enemy can harm them.
08:07
This is the glory of the saints.
08:09
This is the glory of the saints.
08:11
They do not fear anyone.
08:13
There was a scholar,
08:17
a very perfect scholar,
08:19
who came to a saint,
08:21
who came from a far place,
08:23
to perform the Bai'at.
08:25
The scholar's focus is on everything.
08:27
If I am performing the Bai'at,
08:29
will my Sheikh have any shortcomings?
08:31
If I am performing the Bai'at,
08:33
will my Sheikh have any shortcomings?
08:35
He liked the entire analysis.
08:37
He read the Quran
08:39
in a very simple way.
08:41
He did not read it
08:43
according to the requirements
08:45
of the Quran.
08:47
Maulana thought,
08:49
I have travelled
08:51
from a far place,
08:53
and if I perform the Bai'at,
08:55
I am a Qari,
08:57
I know the Quran,
08:59
I know the principles
09:01
of the Quran,
09:03
and if my Sheikh does not know
09:05
then how will I perform the Bai'at?
09:07
Let's go somewhere else
09:09
and perform the Bai'at.
09:11
He stayed overnight.
09:13
He was planning to leave in the morning.
09:15
When he woke up in the morning,
09:17
he took his lottery and left.
09:19
He saw a lion on the road.
09:25
He stopped.
09:27
If the lion passes,
09:29
should I go to perform the Bai'at?
09:31
The lion did not take the name of leaving.
09:33
The time of Tahajjud was over.
09:35
The time of the morning prayer
09:37
had started.
09:39
The lion did not take the name of leaving.
09:41
When the time of Fajr prayer
09:43
was about to end,
09:45
Maulana came
09:47
and scolded the lion.
09:49
He said, you trouble my guests.
09:51
This incident is written
09:53
in Tafseer-ul-Bayan
09:55
by Allama Ismail Hakki.
09:57
When Maulana said,
09:59
you trouble my guests,
10:01
the lion went away
10:03
shivering.
10:05
Maulana held his head
10:07
and said,
10:09
on one hand,
10:11
your recitation of Alhamdulillah
10:13
is not correct.
10:15
On the other hand,
10:17
you are ordering the lion.
10:19
You have corrected the words
10:21
and we have corrected the meanings.
10:23
Correcting the words
10:25
is not enough.
10:27
Correcting the meanings
10:29
is not enough.
10:31
Therefore,
10:33
the Zikr of the Sufis
10:35
is not limited
10:37
to the words.
10:39
They keep the meaning of the Zikr
10:41
in mind.
10:43
While walking,
10:45
sitting,
10:47
sleeping,
10:49
they keep the meaning
10:51
of the Kalima
10:53
in mind.
10:55
It does not mean
10:57
that there is no God.
10:59
It does not mean
11:01
that there is no purpose.
11:03
It does not mean
11:05
that there is no existence
11:07
other than Allah.
11:09
They do not understand
11:11
anyone other than Allah.
11:13
Respected viewers,
11:15
the purpose of Zikr is
11:17
not only to repeat the words.
11:19
The real Zikr is
11:21
to understand
11:23
its meaning
11:25
and to implement it
11:27
on yourself.
11:29
This is the Zikr of Kalima Sharif.
11:31
While standing,
11:33
sitting, walking,
11:35
sleeping,
11:37
you have to implement
11:39
its meaning on yourself.
11:41
The negation of Allah
11:43
is
11:45
that
11:47
the whole world
11:49
should be nothing to him.
11:51
I often say
11:53
that
11:55
the meaning of human
11:57
is the one who forgets.
11:59
The one who forgets
12:01
means that he forgets
12:03
the whole universe.
12:05
This is one stage.
12:07
The next stage is
12:09
that he forgets
12:11
this forgetting.
12:13
He forgets himself.
12:15
These are the three stages
12:17
according to which
12:19
the Sufis follow.
12:23
When you say Allah,
12:25
then
12:27
in his eyes,
12:29
there is nothing
12:31
in the whole universe.
12:33
There is only that One.
12:35
His attention is only
12:37
to that One.
12:39
If we understand that
12:41
there is that One
12:43
and there is this One,
12:45
according to the Sufis,
12:47
this is also Shirk.
12:49
To accept another being.
12:51
There is only that One
12:53
and there is no other being.
12:55
The whole universe
12:57
is like a bubble.
12:59
Just like a bubble
13:01
has no existence,
13:03
similarly, there is no existence
13:05
of the whole universe.
13:07
The existence is only of Allah.
13:09
The meaning of La ilaha
13:11
is that he is only that One
13:13
and there is nothing else.
13:15
In this way,
13:17
the Sufis
13:19
mentioned
13:21
Allah's existence
13:23
and negated everything else.
13:25
After that,
13:27
they negate their own existence.
13:29
After this,
13:31
the next stage is
13:33
that they forget
13:35
to forget this.
13:37
This is the status of the Sufis
13:39
that they are so lost
13:41
in their own existence
13:43
that they have no knowledge
13:45
of the world.
13:47
This is the status of the Sufis
13:49
that their tongue
13:51
is influenced by
13:53
what they say.
13:55
This is why
13:57
Allah says
13:59
that
14:01
whatever comes out
14:03
of their tongue
14:05
is what they say.
14:07
Huzoor,
14:09
Hazrat Baba Fariduddin
14:11
Masood Ganj-e-Shakr
14:13
was going to Quds-e-Sasr-ul-Aziz
14:15
and he used to say
14:17
that there was sugar in the sacks
14:19
and Huzoor asked
14:21
what was in it.
14:23
He said that it was salt.
14:25
Huzoor said that if it was salt,
14:27
then it was salt.
14:29
The sacks of sugar
14:31
became salt.
14:33
Huzoor said that it was sugar
14:35
and it became sugar again.
14:37
So, these saints
14:39
have been blessed
14:41
by Allah
14:43
and Huzoor said
14:45
that
14:47
go to my servants
14:49
and follow their path
14:51
and then you will reach me.
14:53
Allama Ismail Hakki
14:55
has said
14:57
a beautiful thing about this.
14:59
He says that
15:01
when you pray,
15:03
you should
15:05
read Surah Fatihah
15:07
Iyyaka naabudu
15:09
wa iyyaka nastaheen
15:11
which means
15:13
we worship you
15:15
and we ask
15:17
help from you.
15:19
This is the meaning of Jumma.
15:21
So, this Surah
15:23
is read when I am in the Jamaat
15:25
and when I am alone.
15:27
In the Jamaat,
15:29
Iyyaka naabudu wa iyyaka nastaheen
15:31
is read in the same way.
15:33
When I am alone,
15:35
Iyyaka naabudu wa iyyaka nastaheen
15:37
is read in the same way.
15:39
We worship you
15:41
and we ask help from you.
15:43
So, if there is one person,
15:45
we should not call him.
15:47
If a person is praying alone,
15:49
what is the reason for that?
15:51
Allama Ismail Hakki
15:53
says that
15:55
when a person is praying alone,
15:57
he thinks that
15:59
his worship has many flaws
16:01
and weaknesses
16:03
and that is why
16:05
he is not worthy
16:07
of his worship.
16:11
When Sheikh-e-Karim
16:13
prays alone,
16:15
he also reads
16:17
Iyyaka naabudu wa iyyaka nastaheen.
16:19
This means that
16:21
his worship
16:23
is not worthy
16:25
of the worship
16:27
of his followers.
16:29
So,
16:31
his worship
16:33
is not worthy
16:35
of the worship
16:37
of his followers.
17:05
This is a matter of Shariah
17:07
which the Qazi will decide
17:09
in this way.
17:11
So, on the Day of Judgment,
17:13
when our actions
17:15
will be revealed,
17:17
when our actions
17:19
will be revealed,
17:21
when our actions
17:23
will be revealed,
17:25
when our actions
17:27
will be revealed,
17:29
when our actions
17:31
will be revealed,
17:33
when our actions
17:35
will be revealed
17:37
when our actions
17:39
will be revealed,
17:41
then Huzoor will say
17:43
that my Lord,
17:45
my Lord,
17:47
my Lord,
17:49
my Lord,
17:51
my Lord,
17:53
my Lord,
17:55
my Lord,
17:57
my Lord,
17:59
my Lord,
18:01
my Lord,
18:03
my Lord,
18:05
my Lord,
18:07
my Lord,
18:09
my Lord,
18:11
my Lord,
18:13
my Lord,
18:15
my Lord,
18:17
my Lord,
18:19
my Lord,
18:21
my Lord,
18:23
my Lord,
18:25
my Lord,
18:27
my Lord,
18:29
my Lord,
18:31
my Lord,
18:33
my Lord,
18:35
my Lord,
18:37
my Lord,
18:39
my Lord,
18:41
my Lord,
18:43
my Lord,
18:45
my Lord,
18:47
my Lord,
18:49
my Lord,
18:51
my Lord,
18:53
my Lord,
18:55
my Lord,
18:57
my Lord,
18:59
my Lord,
19:01
my Lord,
19:03
my Lord,
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my Lord,
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my Lord,
19:09
my Lord,
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my Lord,
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my Lord,
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my Lord,
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my Lord,
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my Lord,
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my Lord,
19:23
my Lord,
19:25
my Lord,
19:27
my Lord,
19:29
my Lord,
19:31
my Lord,
19:33
my Lord,
19:35
my Lord,
19:37
my Lord,
19:39
my Lord,
19:41
my Lord,
19:43
my Lord,
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my Lord,
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my Lord,
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my Lord,
19:51
my Lord,
19:53
my Lord,
19:55
my Lord,
19:57
my Lord,
19:59
my Lord,
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my Lord,
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my Lord,
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my Lord,
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my Lord,
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my Lord,
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my Lord,
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my Lord,
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my Lord,
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my Lord,
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my Lord,
20:21
my Lord,
20:23
my Lord,
20:25
my Lord,
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my Lord,
20:29
my Lord,
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my Lord,
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my Lord,
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my Lord,
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my Lord,
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my Lord,
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my Lord,
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my Lord,
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my Lord,
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my Lord,
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my Lord,
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my Lord,
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my Lord,
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my Lord,
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my Lord,
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my Lord,
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my Lord,
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my Lord,
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my Lord,
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my Lord,
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my Lord,
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my Lord,
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