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Am Israel jai
Sígueme y aprendamos juntos cada semana en mi canal.
Shema Israel, Adonai Eloheinu, Adonai Ejad.
Baruj Shem kevod maljutó leolam vaed.
(Escucha, Israel, el Eterno es nuestro Dios, el Eterno es Uno.
Bendito es el Nombre de Su glorioso reino por siempre y para siempre).
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virtualmente suelto en ISRAEL
Sígueme y aprendamos juntos cada semana en mi canal.
Shema Israel, Adonai Eloheinu, Adonai Ejad.
Baruj Shem kevod maljutó leolam vaed.
(Escucha, Israel, el Eterno es nuestro Dios, el Eterno es Uno.
Bendito es el Nombre de Su glorioso reino por siempre y para siempre).
Puede apoyarme directamente en paypal https://paypal.me/JoseRafaelRamirezR?country.x=CA&locale.x=en_US
Puede leer Mi historia y apoyarme con alguna donación en https://livewithcp.wixsite.com/english
virtualmente suelto en ISRAEL
Categoría
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AprendizajeTranscripción
00:00Salom to all, and welcome, welcome. Hear, O Israel, the Lord is our God, the Lord is one, and you shall love the Lord your God with all your heart, with all your soul, and with all your strength, and with all your possessions.
00:20Hear, O Israel, the Lord is our God, the Lord is one, and you will love the Lord your God with all your heart, with all your soul and with all your strength.
00:34Maybe I dreamed of doing this storytelling in a different way.
00:39Narrating in my own voice, but circumstances have led me to find another way to serve the one true God,
00:47the God of Abraham, the God of Isaac, the God of Jacob, the God of Moses, and the God of Yeshua.
00:55My speech has deteriorated greatly, but that doesn't mean my message should be silenced.
01:01On the contrary, if God has led me down this path, it is because He wants me to do so, and I trust that it will be a blessing.
01:10Please like, subscribe, comment, and share my videos. It helps YouTube make my videos available to more people.
01:21This is what motivates me if you help me continue creating content to learn and glorify the one true God, the God of the people of Israel.
01:30If you wish to give me a tzedaka, may God bless you always.
01:36Please give this video a like and subscribe before starting.
01:41At the request and to please our subscriber at feridasoleil,
01:45Today I present a special study on the Feast of Trumpets, Rosasana,
01:52a celebration full of spiritual and prophetic meaning.
01:55In-depth study of the Feast of Trumpets, Rosasana.
02:01The Feast of Trumpets, known in Jewish tradition as Rosasana, meaning head of the year,
02:09It is one of the most significant and spiritually profound holidays of the Hebrew calendar.
02:16It's not just a new civil year, but a time of introspection, judgment, and spiritual renewal for everyone.
02:24Name and biblical origin.
02:27In the Torah, this holiday is not called Rosasana.
02:32Their biblical names are found in
02:34Leviticus 23, 23 to 25.
02:39And the Lord spoke to Moses, saying,
02:43Speak to the children of Israel and tell them,
02:45In the seventh month, on the first day of the month, you shall have a solemn Sabbath rest,
02:50a commemoration with the sound of trumpets, a holy convocation.
02:56You shall do no servile work, and you shall offer an offering made by fire to the Lord.
03:01The Hebrew phrase for commemoration with the sound of trumpets is
03:07Fijrón Terua.
03:09Numbers 29, 1 to 6.
03:12In the seventh month, on the first day of the month, you shall have a holy convocation.
03:17You shall do no servile work, it shall be for you a day of sounding trumpets.
03:23In Hebrew, this expression is Yom Terua,
03:27which translates as day of clamor or day of the sound of the trumpet.
03:32The name Rosasana was later established by the sages of Israel,
03:38based on the tradition that the world was created on this date.
03:43The Misna, Rosasana's treatise 1, 1,
03:47identifies four different year heads,
03:50but establishes that the first of Tisrey is the new year for the years,
03:55for jubilees, for plantations and for vegetables.
04:00Spiritual meaning and purpose.
04:04According to Jewish tradition,
04:06Rosasana is primarily the day of judgment, Yom Adin.
04:11On this day, the Eternal sits as king and judge
04:15to evaluate every human being and all of creation.
04:18The Talmud, Rosasana 16, teaches that on this day three books are opened,
04:25that of life for the righteous,
04:27that of death for the wicked,
04:30and a third book for the intermediates,
04:33whose fate remains pending until Yom Kippur.
04:37Tesubá, the festival marks the beginning of the ten days of Tesubá,
04:41Aseret Yemei Tesubá, an intensive period of repentance, reflection and rectification of actions.
04:50Tesubá is not just asking for forgiveness, but a profound process of returning to the Creator,
04:56which includes sincere repentance, abandonment of sin, and the resolution not to commit it again.
05:03The Rambam, Maimonides, in his Mishnet Torah,
05:07and Jot Tesubá 3, 4, states that the touch of the couch is a wake-up call from spiritual lethargy.
05:16Wake up, sleep, from your sleep and reflect on your actions.
05:23Remember your Creator and repent.
05:25Preparation for Yom Kippur
05:28Rosasana is the gateway to Yom Kippur, the Day of Atonement.
05:35Jewish tradition sees this period as a divine opportunity for each person to reconcile with the Creator and with one's neighbor,
05:43seeking the correction of his path before the final judgment of life or death is sealed.
05:50How is it celebrated?
05:51Rosasana is a two-day holiday, even in Israel, according to the Rabbinic Minag,
05:59full of specific customs and rituals that honor its meaning.
06:04Touching the sofa is the central commandment of the festivity.
06:09A series of one hundred trumpet sounds are played throughout the day.
06:14According to the Midrash, Vayikra Rabbah 29.
06:173. The sofa has multiple purposes.
06:22To confuse the accuser, Satan.
06:25To remember the divine commandment on Mount Sinai, Exodus 19, 16.
06:31To remember the sacrifice of Isaac, Aqedat Itzhak.
06:35And to announce the reign of the Eternal.
06:38Special prayers.
06:39Tefilot prayer service includes unique texts and melodies.
06:45The additional Musaf service is especially important, as it contains three main sections.
06:53O Malhuyot, kingdoms recognize the Eternal as King of the Universe.
07:00O Fichronot, memories invoke the memory of the merits of the patriarchs and divine pacts.
07:07O Sofarot, Sofar commemorates the power of God manifested through the Sofar at Sinai,
07:14future redemption and the resurrection of the dead.
07:17Tazlif is a custom, Minak, which is performed on the afternoon of the first day of Rosasana,
07:25where Jews approach a source of water, river, sea, lake, and recite prayers,
07:32symbolically throwing their sins into the water.
07:36It is based on the verse of Micah 7, 19.
07:39He will have mercy on us again.
07:43He will tread on our iniquities.
07:44And you will throw all their sins into the depths of the sea.
07:50Symbolic foods, it is customary to eat foods with symbolic meanings to wish for a sweet and prosperous year.
07:59Or Apple with honey, symbol of a sweet new year.
08:03O Granada, it represents the wish that our merits may be as numerous as the seeds of the pomegranate.
08:10Whether Fish Head or Lamb Head, you eat to be the head and not the tail, that is, to be leaders and not followers.
08:20Or Fanahorias, his name in Yiris, Merén, means to increase, asking God to increase our merits.
08:28Symbolism of the shofar according to Judaism.
08:33The touch of the sofa is the highlight of Rosasana's service.
08:38Its sound is not a melody, but a call for attention.
08:42The foar, for Sad Pinhas, explains that the sofár is a ram's horn, recalling the ram that was sacrificed instead of Isaac in the Akedat Itzhak,
08:54and thereby invokes divine mercy through the merits of Abraham.
08:59The four types of touches are.
09:02One, tequia, a long, straight sound.
09:07It symbolizes the coronation of God as king.
09:09Two, sebarim, three short, broken sounds.
09:15It represents the lament of the snatched heart.
09:19Three, teruá, nine very short and fast sounds.
09:24It symbolizes a cry of alert and awakening.
09:27Four, tiqui e gedola, the final touch, New Ilargo.
09:33It represents the trumpet of final redemption.
09:36Perspective of the Wise Men and the Creation of the World.
09:40Rabbinic tradition, documented in the Talmud and Midrash, directly connects Rosasana with the creation of the world.
09:50The Midrash, Beresit Rabba 1.3, teaches that the world was created on the first of Tisrei.
09:57This is not just a day of remembrance, but an annual renewal of creation itself.
10:04It is considered the day when humanity, represented by Adam and Eve, was judged for the first time.
10:12Therefore, Rosasana is a reminder that every year the Eternal One renews the world and reaffirms his sovereignty.
10:19The sages of the Mishnah, Rosasana 1.1, distinguish this Fibil New Year from the New Year of the Kings, first of Nisan, and from the New Year of the Animal Tithes, first of Elul, confirming that its main purpose is that of a Spiritual New Year for Humanity.
10:40The concept of the Sefer Haim, Book of Life, and Sefer Mavet, Book of Death, is central.
10:48The belief is that in Rosasana, all beings are inscribed in one of these books, and judgment is sealed on Yom Kippur.
10:58Rosasana's prayers are filled with requests to be inscribed in the Book of Life.
11:04The book by Meam Loef states that enrollment in Rosasana is not definitive, but rather a ten-day enrollment period is given so that the individual can influence his or her destiny.
11:17Relationship with the Messiah according to Jewish literature
11:21In Jewish literature, the arrival of the Messiah is not linked to a second coming as it is understood in other religions.
11:30Jewish tradition teaches that the Messiah will come only once.
11:35In the context of Rosasana, the sound of the Sofar is related to the final redemption, Geula.
11:42The prophet Isaiah, 27:13, speaks of a great coffin that will resound at the end of days to gather the exiles of Israel.
11:54And it will come to pass in that day that a great resounding couch will sound, and those who are perishing in the land of Assyria and those who were exiled in the land of Egypt will come and bow down to the Eternal on the holy mountain in Jerusalem.
12:07The Midrash, Sir Hachirim Rabah 2, 14, relates the trumpets of Sinai, the Day of Judgment, and the final Redemption as three historical events that evoke the sound of the sofa.
12:21Thus, Rosasana's couch is a reminder of divine judgment, but also a promise of future redemption and the coming of the messianic era, when all humanity will recognize the Eternal One as its King.
12:37Prophetic connection in the Hebrew calendar and practices
12:41Rosasana marks the beginning of the month of Tisrei, the seventh month of the biblical calendar.
12:49Although it is the seventh month, rabbinic tradition considers it the beginning of the year because of its connection with creation.
12:56Its location is strategic, as it falls before Yom Kippur and the Feast of Tabernacles, Sukkot, forming a cycle of festivities centered on repentance, forgiveness, and joy in the divine presence.
13:13Differences between Ashkenafi and Sephardi
13:15The touch of the sofa on the hul
13:18Ashkenafi Jews have the custom of touching the shul (couch) throughout the preceding month to awaken the tesubá.
13:28Sephardim, on the other hand, do not.
13:32Or piyutín
13:32Liturgical poems
13:34There are variations in the poems and melodies, nusaj, which are refined in the prayers.
13:41The custom of Kaparot
13:42While it is a general Jewish practice, the specific minachim of the Kaparot ritual, the symbolic sacrifice of a rooster or hen, before Yom Kippur may vary.
13:55Deep reflection for the Gentiles
13:58Rosasana, although a deeply Jewish holiday, offers universal principles that anyone, regardless of their cultural or religious background, can apply in their lives.
14:12It's not about appropriating rituals, but about learning from their values.
14:20Tesubá as personal renewal
14:22The idea of ten days of repentance teaches us that personal renewal requires time, effort, and sincerity.
14:33It's a call for annual introspection to evaluate our actions, correct our mistakes, and commit to becoming a better version of ourselves.
14:43Judgment with mercy
14:46The concept of Rosasana as a day of judgment is a reminder of our moral responsibility to the world and to a higher power.
14:56However, Jewish tradition emphasizes that God's justice is always tempered by immense mercy.
15:04This teaches us that even in judgment, there is always hope for repentance and forgiveness.
15:13Conclusion
15:13Rosasana is more than just a date on the calendar.
15:18It is a cosmic opportunity to reorient our existence.
15:22It's a time to pause along the way, listen to the echo of the sofa that awakens the soul, and remember that each of us is part of a creation that is renewed annually.
15:36It is a call to action, to reflect on the lives we have led, to repair the wounds we have caused, and to commit our future to a life of greater righteousness, justice, and holiness.
15:49Divine judgment is not a threat, but a reminder of the opportunity to be better.
15:56It's the day to ask our Creator not just for a year of life, but a year of life with purpose, with meaning, and with a heart willing to serve Him and humanity.
16:09It is a day of hope, where even in the face of judgment, the door of tesubá is open to all.
16:16Sources consulted for this study
16:19Sources consulted include the Torah, books of Leviticus and Numbers.
16:25The Misna, Tractate Rosasana, the Talmud, Tractates Rosasana and Berachot, various Midrasim, Vayikra Rabah, Beresit Rabah, Sir Hatsirim Rabah, the Foar, and commentaries by Rasi, Rambam, Misnet Torah, and Ramban.
16:45References to texts from prophets such as Isaiah and Micah have also been included.
16:51When the Son of Man comes in his glory, and all the holy angels with him, then he will sit on his glorious throne.
17:00And all the nations will be gathered before him.
17:04And he will separate them one from another, as a shepherd separates his sheep from the goats.
17:09And he will set the sheep on his right, and the goats on his left.
17:16Then the King will say to those on his right,
17:19Come, you who are blessed by my Father, inherit the kingdom prepared for you since the foundation of the world.
17:25For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me.
17:34I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.
17:43Then the righteous will answer him, saying,
17:46Lord, when we saw you hungry, and fed you, or thirsty, and gave you drink.
17:53And when we saw you a stranger, and took you in, or naked, and clothed you.
18:00Or when we saw you sick, or in prison, and we went to you.
18:05And the King will answer and say to them,
18:08Truly I tell you, as you did it to one of the least of these brothers of mine, you did it to me.
18:15Source, Matthew 25:31–34.
18:19This passage shows that the final judgment is based on our actions toward our neighbor,
18:26and that true justice is reflected in practical love for those in need.
18:32Yeshua takes up these ideas with clarity,
18:35showing that fidelity to God is expressed by serving others with love and justice,
18:41without having to see it physically.
18:43To serve the needy is to serve the Messiah, their representative.
18:48Blessed are the poor in spirit, for theirs is the kingdom of the faithful.
18:56Blessed are those who mourn, for they will be comforted.
19:01Blessed are the meek, for they shall inherit the earth.
19:05Blessed are those who hunger and thirst for righteousness, for they will be challenged.
19:13Blessed are the merciful, for they will receive mercy.
19:19Blessed are the pure of heart, for they shall see God.
19:25Blessed are the peacemakers, for they shall be called children of God.
19:30Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of the faithful.
19:39Blessed are you when people insult you and persecute you for my sake,
19:43and say all kinds of evil against you falsely.
19:47Rejoice and be glad, for your praise is great among the faithful.
19:53Source, Matthew 5:3-12.
19:56Our Father who art in the faithful.
19:59Hallowed be thy name.
20:02Thy kingdom come.
20:04Thy will be done.
20:06As in the faithful, so also on earth.
20:10Give us this day our necessary bread.
20:13And forgive us our debts.
20:16As we also forgive our debtors.
20:20And don't make us enter into a test.
20:23But deliver us from the Mel.
20:25Amen.
20:26Source, Matthew 6:9-13.
20:30Retranslated into Hebrew, the original language of Yeshua, and translated into Spanish.
20:36We have reached the end for this week.
20:39I'll wait for you next time to continue learning.
20:41Thank you for watching this video.
20:45Share, subscribe, comment, and help me continue creating content like this.
20:52A like, share, and subscribe won't cost you anything.
20:56But for me it will represent my daily livelihood and help cover the costs of narration.
21:03If you'd like to support this channel by giving me a tfedaca, find the links in the description.
21:10May God always bless you for your support.
21:13Salomu Brajá, and remember, if you study and investigate, you will know the truth, and the truth will set you free.
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