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00:00The Anunnaki are not the fallen angels.
00:04And in this video, we are going to analyze the episodes involving Yahweh and the fallen angels.
00:11The Benay Elohim saw the daughters of the human that they were good-looking,
00:17so they took wives for themselves from any whom they chose.
00:24Then Yahweh said,
00:26My spirit shall not abide in the human for the eon.
00:30In that he too is flesh.
00:32So his days will continue a hundred twenty years.
00:36As for the distinguished, the Nephilim were on earth in those days, and also afterward,
00:42when the Benay Elohim were coming to the daughters of the human, and they bore them offspring.
00:47They were the masterful ones, who were from the eon, mortals of renown.
00:55Yahweh is not the only God.
01:00Yahweh is one of the Elohim.
01:03Yahweh is one of the Anunnaki.
01:06Yahweh is one of the Elohim who revealed himself to a specific people, to a small part of the Hebrews.
01:12I, Yahweh, am your Elohim, who brought you forth from the land of Egypt, from the house of servants.
01:19There shall not come to be other Elohim for you in preference to me.
01:24You shall not make for yourself a carving, nor any physical representation of that in the heavens above,
01:31or that on the earth beneath, or that in the waters beneath the earth.
01:35You shall not bow yourself down to them, nor be made to serve them.
01:40For I, Yahweh your Elohim, am a jealous El, visiting the depravity of the fathers on the sons,
01:48on the third and on the fourth generation, to those hating me, yet showing benignity to thousands,
01:55to those loving me and observing my instructions.
01:58The emergence of Yahweh as the sole and omnipotent deity marks a significant evolution in religious thought,
02:06a departure from the ancient traditions where a pantheon of gods reigned supreme.
02:12This transition was not instantaneous, but evolved over centuries,
02:16deeply entwined with the cultural and theological shifts of the people who worshipped him.
02:22Long before Yahweh's name echoed through the corridors of time,
02:27the Anunnaki held sway over the hearts and minds of the Sumerians, Akkadians, and Assyrians.
02:34These ancient civilizations, flourishing in the fertile crescent of Mesopotamia,
02:40bore witness to the grandeur of these deities.
02:43In contrast, archaeological findings reveal that Yahweh's name emerged much later in history,
02:49absent in the earliest human settlements and civilizations.
02:54Yahweh's theological journey is marked by a gradual ascent from a regional deity to a universal creator.
03:01Initially the Hebrews who worshipped Yahweh, practiced henotheism,
03:05a devotion to one God while acknowledging the existence of others.
03:10This belief system later evolved into monotheism, recognizing Yahweh as the sole divine entity.
03:16As we are going to observe this shift in history,
03:20it appears to have no justification outside of a matter of faith,
03:24and even manipulation, following human interest and the manifestation of power.
03:30The concept of the fallen angels can be understood when we observe the Torah,
03:35the Book of Enoch, and the Book of Giants.
03:38If you enjoy this type of content, do not forget to subscribe to this channel
03:43because we are going to study all of this in depth in future videos.
03:47In the Book of Enoch, entities known as the Watchers, often referred to as fallen angels,
03:54were captivated by human women.
03:57This unnatural attraction led to the birth of their progeny, the Nephilim.
04:01Characterized as ferocious giants, the Nephilim wreaked havoc on the earth,
04:07preying on animals, vegetation, livestock, and even humans.
04:12Their voracious appetites extended beyond mere consumption.
04:17One account suggests they engaged in sexual abuse of the creatures they encountered.
04:22These disturbing incidents were documented by Enoch in his writings.
04:26According to the ancient scriptures, the Benai Elohim, or the sons of the Elohim,
04:32the sons of the gods, descended from the heavens.
04:36Feeling attracted to the sons of Adam, they knew them and bore children.
04:41Their offspring became known as the Nephilim.
04:45Considering that this act had corrupted,
04:47the Bible states that the Lord sent the flood to wash out the corruption from the face of the earth.
04:53God elected one righteous man known as Noah,
04:57instructing him to construct a boat to save himself and his family.
05:02When we turn our gaze to the original Hebrew Bible in a literal translation,
05:07we can observe that the name of God is not there.
05:10What appears is the name of Yahweh.
05:13Yahweh saw that the evil of humanity was multiplying on earth,
05:17and every form of the devisings of its heart was surely evil all the day.
05:22Yahweh regretted that he had made humanity on earth,
05:26and he grieved in his heart.
05:28So Yahweh said,
05:30I shall wipe out humanity that I have created,
05:33off the surface of the ground,
05:35from human unto beast,
05:37unto the creeper,
05:38and unto the flyer of the heavens.
05:41For I regret that I have made them.
05:43If we examine Mesopotamian tablets,
05:48such as the Epic of Atrahasis and the Epic of Gilgamesh,
05:52we come to understand that the name of Yahweh was never present.
05:57His name had not yet been pronounced or even discovered in historical and archaeological records.
06:03The name of Yahweh is a later imposition in the so-called sacred writings.
06:08In Mesopotamian tablets,
06:11we would never encounter the name of Yahweh in the context of creating humans.
06:15This task is consistently attributed to Aya or Enki and his sister Ninma.
06:21It is necessary to clarify that the name Ningish Zeta is a conclusion drawn by Zechariah Sitchin,
06:28using other myths and Mesopotamian tablets as sources.
06:32The same conclusion of Sitchin's can be cited when examining the account of the Great Flood.
06:38According to Sitchin,
06:40the Flood is caused by the passage of the planet Nibiru.
06:43In the Atrahasis Epic,
06:45the great deluge that devastated the Earth
06:48is attributed to the power and fury of Enlil.
06:52Initially, the gods relished the reprieve that human labor provided.
06:56However, as time passed,
06:59human activities grew louder,
07:01disrupting the tranquility of the divine beings.
07:05Among them,
07:06Enlil found himself particularly vexed
07:08by the incessant noise emanating from the human world.
07:12In an attempt to mitigate this disturbance
07:15and reduce the burgeoning human population,
07:18Enlil unleashed a series of calamities.
07:21A severe drought,
07:23followed by widespread disease,
07:24and then a crippling famine.
07:27Each time these afflictions struck,
07:29the people turned in desperation to Enki,
07:32the deity responsible for their creation.
07:35Enki,
07:36compassionate and wise,
07:38guided them through these crises,
07:40advising them on alleviating their hardships
07:42and restoring the Earth to a state of balance and fruitfulness.
07:46However,
07:47Enlil's patience reached its limit.
07:50Overwhelmed by the unceasing commotion,
07:53he convinced his fellow deities to execute a more drastic plan,
07:58a catastrophic flood designed to eradicate humanity entirely.
08:04Amidst this looming disaster,
08:06Enki felt a profound empathy for Atrahasis,
08:09a loyal and sagacious servant.
08:12Heeding his compassion,
08:13Enki discreetly informed Atrahasis about the impending deluge.
08:19He instructed him to construct an ark,
08:21a vast vessel that would ensure the survival of Atrahasis and his family.
08:26Additionally,
08:28Enki advised him to bring pairs of every animal species aboard the ark,
08:32ensuring the preservation of life in the face of the impending annihilation.
08:37Sitchin interpreted this story using different sources such as the Torah,
08:42the Book of Enoch,
08:43the Book of Giants,
08:44and the Mesopotamian tablets.
08:47According to Zechariah Sitchin in the Lost Book of Enki,
08:51the Fallen Angels episode can be observed when the Igigi arrived on Earth
08:55for the marriage between Marduk and Sarponet.
08:58On this occasion,
09:00Shamgaz,
09:01one of the leaders,
09:02announced that the suffering and loneliness of the Igigi would have an end.
09:07They were working on Mars on Lamu Midway Station
09:10and desired women for themselves.
09:13In the context of the Lost Book of Enki,
09:16there were no sons of Adam,
09:17but sons of Adapa.
09:19There were Adapita women,
09:21and Shamgaz convinced the Igigi to take the human women and abduct them.
09:26The Igigi took them to Mount Hermon in Lebanon,
09:29near the Cedar Mountains.
09:31Enlil observed this with much displeasure.
09:34He said that they were not welcome on Earth.
09:38On that occasion,
09:39Marduk spoke.
09:41On Lamu,
09:42the situation is unbearable,
09:44and survival is not possible.
09:46This is a fact that we all know.
09:49Enlil said angrily,
09:51They will not stay in the Eden.
09:53They cannot stay in the Eden.
09:56In the eyes of Enlil,
09:58the mission of the Anunnaki on Earth
10:00had become perverted.
10:02For him,
10:03the noisy and strident masses of Earthlings
10:06had become an anathema.
10:08Enlil said that the Earthlings' declarations were oppressive,
10:12and that their unions kept him awake at night.
10:15Ninma interceded on behalf of the Earthlings,
10:18saying that it would be useful to teach them
10:20how to heal themselves,
10:22so that they could medicate themselves.
10:23But Enlil did not respond positively to her pleas.
10:28In the lands where Earthlings lived and proliferated,
10:31waters did not grow in their sources,
10:34and the Earth had closed its belly.
10:36It was the vegetation that did not sprout.
10:39Enki also pleaded to be able to teach fishing and sustenance from the seas,
10:43to which Enlil also prohibited by decree.
10:47Over time, hunger and diseases increased.
10:51Ziyosudra,
10:52the spokesman for the Earthlings,
10:54traveled to Eridu
10:55and called for Enki, his lord.
10:58He pleaded for help and salvation.
11:00But Enki was unable to take any action due to Enlil's decrees.
11:05Enlil was filled with anger.
11:06Enlil stated that in the beginning,
11:09the Earthlings were becoming like them.
11:11But now,
11:12the Anunnaki were becoming like the Earthlings.
11:16When Nibiru was approaching and the flood was coming,
11:19Enlil said,
11:20Because of Enki's son Marduk,
11:22the Igigi imitated him and married Earthling women.
11:25No one knows who is the lord of Nibiru
11:28and to whom the Earth belongs.
11:30Enough.
11:31That's all I have to say.
11:33Enough.
11:34The abomination must not continue.
11:36Let what will happen, happen.
11:38And so,
11:39let everyone take an oath,
11:41and let everyone swear not to intervene in events.
11:44And then,
11:45the great flood swept the Earth.
11:48Nevertheless,
11:49Ziyosudra or Atrahasis or Utnapishtim
11:52survived because Enki had a dream with Galzu.
11:55and decided to save humanity.
11:58The Sitchin story, however,
12:00would be a little different
12:01if we take a look at the 11th tablet
12:03of the Epic of Gilgamesh.
12:05In the Epic of Gilgamesh,
12:07there were no Galzu
12:08affecting the dreaming of Ea or Enki,
12:11but rather Enki affecting the dream of Utnapishtim.
12:15According to the Epic of Gilgamesh
12:17in the ancient city of Shurupak,
12:20situated along the Euphrates,
12:22gods lived among mortals.
12:24The Anunnaki gods,
12:26stirred by their will,
12:28decided to unleash a catastrophic flood.
12:31Anu, the Sky Father,
12:33bound them by an oath of secrecy.
12:36Enlil, the valiant advisor,
12:38Ninurta, the chamberlain,
12:40Ennugi, the canal minister,
12:43and Enki, the clever prince,
12:45were all part of this divine council.
12:48Enki, bound by the oath
12:50but moved by compassion,
12:52covertly warned Utnapishtim
12:54during his dream.
12:56He advised him to dismantle his house
12:58and build a boat,
13:00a vessel that would withstand
13:01the divine deluge.
13:03When the flood came,
13:05it was a scene of utter chaos.
13:08The mighty Anunnaki gods,
13:10usually imposing and fearless,
13:12were reduced to fear,
13:14cowering like dogs.
13:16Ishtar, the goddess known for her sweet voice,
13:20wailed in despair,
13:21regretting her role in the calamity.
13:24After the flood subsided,
13:26Enlil, discovering survivors,
13:28was enraged.
13:29He had intended for the flood
13:31to erase humanity completely.
13:33He demanded to know
13:34how any mortal had survived.
13:37Ninurta pointed out
13:38that only Enki
13:39could have contrived such a plan.
13:41Enki then spoke to Enlil,
13:44advocating for compassion
13:45and suggesting that punishment
13:47should fit the crime.
13:49He proposed alternatives
13:50to a flood
13:51for controlling human populations
13:53and revealed that he had only
13:55sent a dream to Atrahasis
13:57to warn him indirectly.
14:00Acknowledging Enki's wisdom,
14:02Enlil blessed the survivors,
14:05Uttana Pishtim and his wife.
14:07He granted them a status akin to gods,
14:10a gesture that marked
14:11a significant turn
14:13in the relationship
14:14between deities and humanity.
14:17So, what should be done
14:19with all those different pieces
14:21of information
14:21that have come from various sources?
14:24Where does the name of Yahweh appear?
14:26And how can Yahweh be related
14:29to such narratives
14:30if they were much older
14:31than his name's appearance
14:32in history and archaeology?
14:35The origins of Yahweh worship
14:37are shrouded in mystery,
14:39while some biblical passages
14:41suggest ancient roots
14:43for Yahweh worship.
14:45Dating back to the human race's
14:47earliest days,
14:48others link it to Moses.
14:50Scholar Nisim Amzalag
14:52posits an alternative view,
14:53arguing that Yahweh was originally
14:56a Bronze Age god of metallurgy
14:58and patron of metallurgists
15:00with connections
15:01to the Timna Valley's copper mines.
15:04This historical chronology
15:05leads us to a time
15:07after the flood
15:08from a Mesopotamian perspective.
15:11In Sitchin's view,
15:12it would be the time
15:13when the gods Ishkur Adad
15:15and Ninurta,
15:16both offspring of Enlil,
15:18were teaching humans
15:19how to work with metals
15:20and furnaces.
15:23Yahweh's initial depiction
15:24in religious texts
15:25suggests Canaanite origins
15:28and a subordinate position
15:29to the supreme god El.
15:32This is evident
15:33in Canaanite inscriptions
15:34and even in the Bible,
15:36where El is portrayed
15:37as assigning nations
15:39to different gods,
15:40including Yahweh
15:41to the Israelites.
15:43Over time, however,
15:45Yahweh evolved
15:46from a lesser Canaanite deity
15:48to the supreme god
15:49of the Israelites,
15:51especially post-Babylonian captivity,
15:546th century BCE.
15:57This evolution
15:58was not a straightforward journey
15:59towards monotheism,
16:01but included stages
16:02of polytheism
16:03and henotheism.
16:05Amzalag's metallurgical deity theory
16:07draws parallels
16:08between Yahweh
16:09and other ancient gods
16:11of metallurgy,
16:12suggesting that Yahweh's significance
16:14grew during the Iron Age
16:16when copper smelters
16:17lost their unique status.
16:20Yahweh's character
16:20shifted from a deity
16:22of transformation
16:23to one of conquest
16:25and warfare.
16:26This transformation
16:27is evident
16:28in early Israelite literature,
16:30where Yahweh
16:31is celebrated
16:32as a divine warrior.
16:34The biblical narrative
16:35portrays Yahweh
16:36as creating the world
16:38and choosing the Israelites
16:39as his people.
16:41This journey includes
16:42significant events
16:43like the Great Flood,
16:44the story of Abraham,
16:46Isaac, Jacob, and Joseph,
16:48leading to the Israelites'
16:50enslavement in Egypt,
16:51their liberation by Moses,
16:54and the conquest
16:54of Canaan under Joshua.
16:57The narrative also references
16:59the worship of other gods
17:00and the gradual transition
17:02to Yahweh
17:03as the Israelites'
17:04sole deity.
17:06The political
17:06and religious landscape
17:08changed dramatically
17:09with the split
17:10of Solomon's kingdom
17:11and the Assyrian
17:12and Babylonian invasions,
17:14leading to the Babylonian
17:16captivity.
17:17Post-captivity,
17:19Jewish religious understanding
17:20underwent significant revisions.
17:23The monotheism
17:24that characterizes
17:25modern Judaism,
17:27Christianity,
17:28and Islam
17:29can be traced back
17:30to these revisions,
17:32where Yahweh,
17:33initially a lesser god
17:34in the Canaanite pantheon,
17:37emerged as the singular deity
17:38of the world's major
17:40monotheistic religions.
17:43Studying history,
17:44archaeology,
17:45and theology,
17:46we can observe
17:46that by the 6th century BCE,
17:49the name Yahweh
17:50began to be superimposed
17:52over earlier narratives.
17:54This process culminated
17:55in the final version
17:56of the canon,
17:58where Yahweh
17:58is consistently referred to
18:00from beginning to end.
18:02One of the critical instances
18:04that illustrate this evolution
18:06is the story
18:07of the Tower of Babel
18:08in Genesis 11.
18:10In this story,
18:11Yahweh learns
18:12of the developments
18:13of a facility,
18:15and this idea prompts
18:16him to descend
18:17and observe the situation.
18:19The narrative includes
18:21the phrase,
18:22Come,
18:22let us go down
18:23and confuse their language.
18:26This us implies
18:27a plurality,
18:28originally referring
18:29to the Elohim
18:31or to the Anunnaki.
18:35Establishing a connection
18:36between Yahweh
18:37and the Anunnaki story
18:38found in ancient
18:39Mesopotamian texts.
18:42Yahweh often identifies
18:43himself as an Elohim,
18:45suggesting that he is
18:46one of many such entities.
18:49This is evident
18:49when Yahweh instructs Moses
18:51to tell his people that,
18:53The Powerful One,
18:54Yahweh,
18:55the Powerful One
18:56of your ancestors,
18:58has sent you.
18:59The pluralistic nature
19:00of Yahweh's identity
19:02is further reinforced
19:03in the Ten Commandments,
19:05where Yahweh demands
19:06exclusive worship,
19:08forbidding the veneration
19:09of other Elohim
19:10or of Anunnaki.
19:12Mauro Biglino explains
19:14that in Exodus chapter 3,
19:16Moses questions
19:17the identity of God.
19:19The traditional translation
19:20of this passage
19:21suggests Moses saying,
19:23The God of your father
19:24has sent me to you,
19:26and anticipating
19:27the Israelites' question
19:28about God's name.
19:30This inquiry about God's name
19:33implies that there might
19:34be multiple deities
19:35since a unique,
19:37unequivocal God
19:38would not require
19:39a name for identification.
19:42In the Hebrew text,
19:44Moses addresses the Elohim
19:45or the gods in plural,
19:48indicating a specific deity
19:49rather than a general reference.
19:52This distinction becomes crucial
19:54when Moses asks for a name
19:56to convey to the Israelites.
19:58God's response,
19:59I.A. Asher Aya translated as
20:01I am who I am,
20:03has been subject to various
20:04interpretations over centuries,
20:07ranging from
20:07I will be who I will be,
20:09to
20:09I will be what I was.
20:12These diverse translations
20:13reflect the exegete's
20:15attempts to comprehend
20:16and convey the essence
20:18of this divine name.
20:20Mauro Biglino argues
20:22that the response
20:22I am what I am
20:24could be seen as a dismissal,
20:26indicating that the specific
20:28identity or name
20:29of this entity
20:30is irrelevant
20:31to the task at hand.
20:33When Moses posed
20:34this question,
20:35the Hebrew language
20:36may not have existed
20:37in its current form,
20:39leading to speculation
20:40about the language used,
20:42possibly Egyptian
20:43or another ancient tongue.
20:46The name's pronunciation
20:47remains unknown,
20:49partly because it was
20:50written centuries later,
20:52originally only with consonants,
20:54and vowels were added
20:55much later,
20:56between the 6th and 9th centuries AD.
21:00The true nature
21:00and meaning of Yahweh,
21:02however,
21:02remains somewhat enigmatic.
21:05Moses,
21:05despite being a central figure
21:07in communicating Yahweh's will,
21:09never actually sees Yahweh
21:11but only hears his voice
21:13and sees a manifestation
21:14in the form of fire.
21:17Thus,
21:17Moses,
21:18and by extension the followers,
21:20do not fully grasp
21:21who or what Yahweh is,
21:24nor the true meaning
21:25of the name,
21:26as it was foreign to them.
21:28By the end of the
21:29biblical writing period,
21:30Yahweh had become
21:31the holy name for the deity,
21:33but its origins
21:34and full implications
21:36were still not entirely clear.
21:39For Zechariah Sitchin,
21:40Yahweh is the creator
21:41of all himself.
21:43Yahweh himself created
21:45the Elohim
21:46or the Anunnaki.
21:47For me,
21:48this is the major mistake
21:50of Sitchin.
21:51In the future,
21:52we are going to give him
21:53the necessary space
21:54to explain his conclusions
21:55that led him to understand
21:57that Yahweh
21:58is the creator of all.
22:00Then you can decide
22:01for yourself
22:02whether you believe him
22:03or not.
22:05Despite all those controversies,
22:07our days are filled
22:08with doubts
22:09and misinterpretations
22:10regarding the name
22:11of a deity
22:12that we simply
22:13don't understand
22:14its true meaning,
22:15and we cannot even
22:16comprehend who it is.
22:18Besides,
22:19we have to understand
22:20that the name of Yahweh
22:22has been written
22:23above the names
22:24of all other entities
22:25that interacted
22:26with humans
22:27long before the appearance
22:28of this name.
22:30In any way
22:31and in any direction
22:32that we could look,
22:34we are just not
22:35and never going to understand
22:36what Yahweh really means.
22:39But one thing is clear,
22:40whoever or whatever
22:41wrote the book of Enoch,
22:43the book of giants,
22:44and the Torah,
22:45maybe did not know
22:46the past
22:47where the names
22:47of Anu,
22:48Enki,
22:49Enlil,
22:50Ninharsag,
22:51Ninurta,
22:52Marduk,
22:53among many other
22:54Anunnaki were.
22:55Probably in the time
22:56that the angels fell
22:58and corrupted the earth,
22:59creating the Nephilim,
23:01it was the time
23:02of the Anunnaki
23:03and earthlings on earth,
23:05and not exactly a time
23:06when the name
23:07of Yahweh
23:08could be known.
23:09We can speculate
23:10that maybe his presence
23:12could be felt under
23:13another name
23:13or even other names.
23:15In creating humans
23:17and trying to wipe them
23:18out of earth
23:19and deciding to preserve
23:20a righteous man,
23:22we can observe both
23:23Enki and Enlil
23:25in a place
23:26where the Torah
23:26cites only Yahweh.
23:29The term Elohim
23:30is often seen
23:31as a plural form of God,
23:33suggesting a group
23:34of deities
23:35rather than a singular entity.
23:37Similarly,
23:39Anunnaki refers
23:40to a collection
23:40of divine beings.
23:42Both Elohim
23:43and Anunnaki
23:44are thus understood
23:45as terms
23:46for groups
23:46of powerful divine entities
23:48at the top
23:49of their respective
23:50mythological hierarchies.
23:52The term Igigi
23:53refers to the junior gods
23:55or the lesser gods
23:56in Mesopotamian mythology,
23:59paralleling the Benai Elohim
24:01or the sons of God
24:03from Hebrew mythology.
24:05In Sitchin's interpretation,
24:07the Igigi
24:08are the inhabitants
24:09of Nibiru
24:10who came to earth
24:11to work
24:12and were designated
24:12to work in gold mining.
24:15Afterward,
24:15they were sent
24:16to Lamu or Mars
24:17to work in the Midway Station.
24:20These Igigi
24:20may be the sons of God,
24:23the Benai Elohim,
24:25and they could be
24:26the same watchers
24:27from the book of Enoch
24:28who descended to earth
24:29and mated with human women,
24:31creating the Nephilim.
24:33The Nephilim,
24:34meaning giants
24:35or the fallen,
24:36are described
24:37as the offspring
24:38of these divine beings
24:40and human women.
24:41The term Nephilim
24:43originates from ancient Hebrew,
24:45related to the verb
24:46Nafal,
24:47meaning
24:47to fall
24:48or descend.
24:50These beings
24:51are thus seen
24:51as hybrids
24:52between divine beings
24:54and humans,
24:55notable for their
24:56extraordinary characteristics
24:57such as size
24:59and strength,
25:00and their descent
25:01from fallen angels.
25:03Interestingly,
25:04the Benai Elohim
25:05could be seen
25:06as Anunnaki offspring
25:08born on earth,
25:09as suggested
25:10by Zechariah Sitchin's
25:11interpretations
25:12in the Lost Book of Enki,
25:14with Nanarsin
25:15being the first of these.
25:18However,
25:18it's important
25:19to differentiate
25:20among these terms.
25:22Anunnaki
25:22and Elohim
25:23both represent groups
25:25of higher-ranking
25:26divine beings.
25:28Igigi aligns
25:29with Benai Elohim
25:30and Watchers
25:31as lesser gods,
25:33and Nephilim
25:34are the progeny
25:35of the Igigi
25:36or Benai Elohim
25:37with human women.
25:40This distinction
25:41is crucial
25:42for an accurate
25:42understanding
25:43of these mythological
25:44concepts.
25:46The pre-flood era
25:48in the Book of Genesis
25:49introduces Enoch
25:51as Jared's son
25:52and Methuselah's father.
25:54Enoch's life
25:55spanning 365 years
25:57is briefly documented.
26:00A significant aspect
26:01of his existence
26:02is his departure
26:03from earth
26:04as narrated
26:05in the scriptural texts.
26:07Genesis 5.24
26:08in its literal translation
26:09states,
26:11While Enoch
26:11was walking
26:12with the one,
26:13Elohim,
26:14then he was not found,
26:15for Elohim
26:16took him away.
26:18This passage
26:18highlights
26:19the unique nature
26:20of Enoch's journey
26:21and his profound
26:22connection
26:23with the divine entities,
26:24the Elohim
26:25or the Anunnaki.
26:27His disappearance
26:28is portrayed
26:29as a direct consequence
26:31of this divine association
26:32marking a mysterious
26:34and significant event
26:35in the narrative.
26:37In the Book of Jubilees,
26:39it is recounted
26:40that Enoch
26:41was the earliest
26:42human born
26:43on our planet
26:43to master
26:44the art of writing,
26:46accumulating knowledge
26:47and wisdom.
26:48He meticulously
26:49documented
26:50the celestial signs,
26:52organizing them
26:53by months
26:54in a written work.
26:55This compilation
26:56served as a guide
26:57for humanity
26:58to discern
26:59the changing seasons
27:00based on the distinct months.
27:03During his 12th Jubilee,
27:04Enoch entered
27:05into matrimony
27:06with Edne
27:07named My Eden,
27:08the offspring
27:09of Dan-El.
27:10This union
27:11brought forth
27:12Methuselah,
27:13their son.
27:14Subsequently,
27:15Enoch devoted
27:16six Jubilees
27:17in the company
27:18of God's angels.
27:20These celestial beings
27:21unveiled to him
27:22the mysteries
27:23of both earth
27:24and the heavens.
27:25Enoch, in turn,
27:27committed these revelations
27:28to writing,
27:29ensuring a detailed record
27:31of all he had learned.
27:33Enoch's role
27:34was pivotal
27:35during these turbulent times.
27:37As suggested by
27:39the Book of Jubilees,
27:41he stood as a witness
27:42against the Watchers,
27:44the divine beings
27:45who had sinned
27:46with mortal women.
27:48His testimony
27:49was against all of them.
27:51The story begins
27:53as the children of men
27:54populate the earth,
27:56giving birth
27:56to beautiful daughters.
27:58The angels,
27:59celestial beings
28:00from the heavens,
28:01become infatuated
28:03with these mortal women.
28:05They convene
28:05and, led by Simjaza,
28:07decide to take wives
28:09from among humans
28:10to beget children,
28:11an act that transgresses
28:13divine boundaries.
28:14Samjaza,
28:16aware of the gravity
28:17of this rebellion,
28:18expresses his fear
28:19of bearing the sin alone.
28:21But his fellow angels
28:22vow to share
28:23the responsibility,
28:25swearing an oath
28:25on Mount Hermon.
28:27Two hundred angels
28:28descend to earth
28:29and each chooses a wife.
28:31Their union results
28:32in the birth of giants,
28:34enormous beings
28:35who impose
28:36a significant burden
28:37on humanity,
28:38consuming resources
28:39and causing chaos.
28:41The angels
28:41not only intermarry
28:42with humans,
28:44but also teach them
28:44various forbidden arts
28:46and knowledge.
28:47This includes
28:48enchantments,
28:49the cutting of roots,
28:50the use of plants,
28:52and the arts of war.
28:53Azazel,
28:54one of these angels,
28:55instructs humanity
28:56in making weapons
28:58and introduces them
28:59to various metals,
29:01ornaments,
29:01and cosmetics,
29:02further leading them
29:03away from righteousness.
29:04The giants,
29:07the offspring of these unions,
29:09become a destructive force,
29:11turning against humanity
29:12and even nature itself,
29:14sinning against birds,
29:16beasts,
29:17and the earth.
29:18The corruption
29:19becomes so widespread
29:20that the earth itself
29:22cries out
29:22against these lawless ones.
29:25In response to this chaos,
29:27four archangels,
29:28Michael,
29:29Uriel,
29:30Raphael,
29:30and Gabriel,
29:32observe the earth
29:32from heaven.
29:34They witness the bloodshed
29:35and lawlessness
29:36and discuss the cries
29:38of the earth
29:38which reach the gates
29:39of heaven.
29:41Disturbed by these events,
29:43they appeal to the Most High,
29:44the supreme divine authority.
29:47They describe
29:48the dire situation
29:49on earth,
29:50highlighting the roles
29:51of Azazel
29:52and Samlizaz
29:53in teaching unrighteousness
29:55and leading
29:56the celestial rebellion.
29:58The Most High,
29:59acknowledging
29:59the archangel's concerns,
30:01takes decisive
30:02action.
30:03Uriel is sent to Noah,
30:05warning him
30:06of the impending
30:07deluge meant
30:07to cleanse the earth
30:09and instructing him
30:10on survival.
30:11Raphael receives
30:12the task
30:13of binding Azazel,
30:15casting him
30:15into darkness
30:16as punishment
30:17for his transgressions
30:18and healing the earth
30:20corrupted by the angels.
30:22Gabriel is ordered
30:23to incite conflict
30:24among the giants,
30:26ensuring their
30:26mutual destruction.
30:28Finally,
30:29Michael is commanded
30:30to bind Samlizaz
30:32and his followers,
30:33imprisoning them
30:34in the valleys
30:35of the earth
30:36for seventy generations
30:37until the day
30:38of their judgment.
30:40Binding together
30:41the conclusions
30:42that we can observe
30:43from the book
30:44of Enoch,
30:45Genesis,
30:46and Exodus
30:46from Torah,
30:48as well as the
30:49ancient Mesopotamian
30:50tablets,
30:51it becomes clear to me
30:52that someone
30:53has somehow
30:54reinterpreted those stories,
30:56attempting to attribute
30:57some kind of spiritual divinity
30:59to the name of Yahweh.
31:02Today,
31:03our popular Bibles
31:04hide the truth
31:05behind the name
31:06of the Lord.
31:07Reading the common Bibles
31:09and only the established canon,
31:11we will never understand
31:12who the Elohim are,
31:14who the Nephilim are,
31:16who the Anunnaki are,
31:17and what and where
31:19exactly
31:19the divine is.
31:22Nevertheless,
31:22I have to warn you,
31:24from the first civilization
31:25in human history,
31:27the Mesopotamians,
31:28who vividly describe
31:29the creation of man,
31:31as well as the first settlements
31:32and the first civilized
31:34way of life,
31:35an answer comes.
31:37Under the name of
31:38An for the Sumerians
31:39and Anu for the Akkadians,
31:41lies the heavens itself.
31:44If you liked the video,
31:45please hit the like button
31:47and share it with your friends
31:48and family
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31:50in the topic.
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