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How to Know What’s Truly Right for You? || Acharya Prashant (2023)
Acharya Prashant
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2 days ago
Category
📚
Learning
Transcript
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00:00
So, my name is Corbett. I am a final year undergraduate from the department of mechanical
00:06
engineering, IIT company. My question is, what is more important in life? To know what to do
00:11
or to know what we must not do? I am unable to look at your face. There is something that
00:19
there is a gap and also probably the light is a bit dim. Can we do something about it?
00:25
I will write you in my phone slash. Yeah, better. Now you can look into your eyes.
00:40
Yes, come again please. Just that one line of the question. So, my question is, what is
00:48
more important in life? To know what to do or to know what not to do?
00:52
See, doing or not doing, both are functions of the doer. Right? The doer is the one making
01:08
the choice. The doer is the one making the choice. You are asking, do I trust the output
01:25
output? Of a certain instrument, a certain gadget? And if I trust the output, you know,
01:38
if the gadget says, go left, is that more important than the instruction to go right? Let's say
01:47
you have an instrument with you. And the instrument, let's say it's on your dashboard, on the dashboard
01:54
of your car or bike or something. It can instruct you to go left or it can instruct you to go right.
02:03
It's a positioning system, LPS, life positioning system. It can tell you go left or it can tell
02:10
you go right. You are asking me, what's more important? Going left or going right? What's more
02:18
important? To know what to do or to know what not to do? My question is, is your LPS trustworthy first
02:28
of all? Because doing or not doing, I repeat, are functions of the doer. The doer is the instrument.
02:38
Is the instrument first of all reliable? Who's the one making choice within? Who's setting these
02:46
options in front of you? Who's coming to you and saying, oh, these are the options if you,
02:53
if you do something, these are the options in favor of not doing something? Have you gone
03:02
into the inner machine? That's the job of the engineer, right? To go into the machine. If
03:08
the machine is all right, it will perform rightly. If the internal fundamentals are not in place,
03:14
then we do not bother too much about the output. The output we know will be wrong. And if sometimes
03:25
the output appears to be correct, that's just a fluke. It cannot last long. It's not repeatable.
03:32
How do most people know what to do? And you will surely be finding people around you.
03:45
I'm sure you are an intelligent and observant fellow. Have you not seen people who are very
03:50
sure about themselves? And you wonder from where do they gather such confidence? How do they
03:59
exactly know what to do? Because they have never bothered to investigate from where is their
04:08
doership arising? They have instincts. And those are all conditioned instincts.
04:18
I know I needed to get into IIT. But why exactly? And very few people will have any kind of depth
04:29
in their response to this question. I very well know I need to write my GRE and then fly off
04:39
to the US. How do you know this? How do you know that this is the right thing to do? Very few people
04:47
will know. A lot of Muslims know that all others are infidels and therefore do not deserve to be liked.
05:06
A lot of Muslims know. A lot of Hindus know that their religion is the best one.
05:12
And with great confidence they will say all these things. The Hindus, the Muslims, the Christians,
05:20
the Buddhists.
05:24
How do they know with such surety?
05:31
Well, at the age of 24 I will pass out and
05:34
I suppose I must have a BMW by 30. How do you know? Who told you?
05:48
I think I will have just two kids.
05:52
One by the time I am 30 or something. Another before I am 35.
05:57
How do you know?
06:03
How do you know?
06:08
Let's celebrate.
06:12
And if you are celebrating, nobody is going to keep quiet.
06:16
It's a party.
06:17
Let there be noise.
06:18
Nobody should be silent in a celebration.
06:28
It's a don't, right?
06:29
Don't.
06:30
Don't be quiet in the middle of a party or a celebration.
06:35
How do you know that this is something
06:37
to never be done?
06:42
From where did this come to you?
06:43
Do you see that we are trying to
06:48
take your attention
06:50
to the inner machine that generates
06:52
the list of do's and don'ts?
06:56
Do you see that
06:57
practically everybody
07:00
has that inner list of do's and don'ts?
07:05
And the generator of that list
07:07
is
07:09
an alien
07:11
one
07:12
masquerading
07:14
as you.
07:16
Okay, that's
07:17
that's a bit too complex.
07:20
The generator of that list
07:21
has been corrupted
07:23
by alien influences.
07:29
Huh?
07:31
If I am born as an Indian
07:33
I have an Indian list
07:35
of do's and don'ts.
07:37
If I am born as a Chinese
07:38
I have a Chinese list.
07:39
born as a
07:44
North Indian male
07:45
you have one list
07:49
of do's and don'ts.
07:52
Born as a
07:54
female
07:54
in the North East
07:56
you will have a
07:58
very different list
07:59
of do's and don'ts.
08:04
They are not yours.
08:05
the generator
08:07
itself is
08:09
not
08:10
authentically
08:11
you.
08:13
Then how can these
08:14
do's and don'ts matter?
08:17
And then it becomes
08:18
rather
08:18
bewildering
08:19
and quite amusing.
08:24
A lot
08:24
of people
08:25
spend their entire lives
08:27
just following
08:29
this list of do's and don'ts.
08:31
They do not bother
08:32
to question
08:33
where these commandments
08:34
are coming from.
08:38
Do you understand?
08:40
Huh?
08:43
Now that you are an
08:44
IITN
08:45
how can you be a dancer?
08:47
So don't be a dancer
08:48
given that you are an IITN.
08:52
Who
08:52
who decided that
08:54
exactly?
08:57
Huh?
08:57
I am not encouraging
09:00
you to be an answer.
09:01
I am just
09:01
I am just
09:03
pointing to the fact
09:04
that
09:04
there are certain
09:06
things
09:06
that become
09:07
inconceivable
09:08
and we do not
09:11
ask ourselves
09:12
how
09:12
when
09:13
did they
09:15
become
09:16
prohibited?
09:18
What was the
09:19
inner agency
09:20
making the
09:22
decisions?
09:26
Hmm?
09:26
I must
09:28
have
09:29
a fat
09:29
job
09:30
but
09:32
brother
09:33
you
09:34
were
09:35
never
09:36
quite
09:36
greedy.
09:38
I know
09:39
you.
09:41
There are
09:41
so many
09:42
other things
09:42
in life
09:43
that have
09:43
mattered
09:44
to you.
09:46
You
09:46
are somebody
09:47
with taste
09:48
for
09:48
fun
09:49
enjoyment.
09:52
You like
09:53
hanging out
09:53
with friends.
09:56
Hmm?
09:56
you like
09:58
being with
09:58
your
09:59
girlfriend.
10:01
You like
10:02
trekking,
10:03
hiking,
10:03
those things.
10:06
And you
10:07
feel so
10:08
wonderful when
10:08
you are
10:09
immersed
10:09
in a
10:11
great book.
10:14
Sartre,
10:15
Mopasa
10:16
or Indian
10:18
literature.
10:20
But now
10:21
that you are
10:21
in IIT
10:22
you feel
10:24
a great
10:25
pressure.
10:26
I must
10:26
have
10:27
a fat
10:28
job.
10:28
From
10:28
where did
10:29
this
10:29
commandment
10:30
come to
10:30
you?
10:33
Who is
10:33
the inner
10:34
decision maker?
10:35
Is that
10:36
you or
10:37
is that
10:38
someone
10:38
greatly
10:39
influenced
10:40
by the
10:40
surroundings?
10:41
things?
10:46
Don't do
10:47
this,
10:47
don't do
10:47
this.
10:48
We often
10:48
say,
10:48
oh,
10:48
there is
10:49
that little
10:49
voice inside
10:50
us.
10:50
We call
10:51
it
10:51
conscience.
10:54
Wisdom
10:54
is to
10:55
realize that
10:55
your conscience
10:56
is all
10:57
artificial,
10:58
100%
10:59
influenced.
11:02
And that's
11:02
why the
11:03
so-called
11:04
inner
11:05
conscience
11:05
is totally
11:06
outer.
11:09
And varies
11:10
from person
11:10
to person.
11:13
People have
11:14
done horrible
11:14
deeds
11:15
based on
11:16
the advice
11:17
of their
11:17
conscience.
11:23
Hitler
11:23
too,
11:24
in his own
11:24
eyes,
11:25
must have
11:25
been a
11:25
man of
11:26
conscience.
11:34
So,
11:35
who is
11:35
the
11:35
doer?
11:39
Who is
11:40
the
11:40
doer?
11:46
What does
11:46
he want
11:47
to achieve
11:47
through the
11:48
deed?
11:51
If he
11:52
says do
11:52
something,
11:53
he has
11:53
eyes on
11:54
the result
11:55
probably.
11:56
If he
11:57
says do
11:57
not do
11:58
something,
11:58
he wants
11:59
to save
12:01
something
12:01
probably.
12:05
what is
12:06
it that
12:06
he wants
12:07
to gain?
12:08
What is
12:08
it that
12:08
he wants
12:09
to save?
12:12
From
12:12
where do
12:13
his thoughts
12:15
and emotions
12:16
arise?
12:17
Because action
12:18
is an
12:18
instinct,
12:19
right?
12:19
You say,
12:20
I'll act.
12:21
You act
12:21
because you
12:22
want to
12:22
change
12:22
something.
12:26
Desireless
12:27
action
12:27
is not
12:29
something we
12:30
know of.
12:30
we act
12:32
because we
12:33
want something
12:33
from the
12:34
action,
12:35
the deed.
12:36
What is
12:37
it that
12:37
we want?
12:38
How do
12:39
we know
12:39
that the
12:40
thing that
12:41
we want
12:42
from the
12:42
deed is
12:43
indeed useful
12:43
to us?
12:46
It's
12:47
alright to
12:48
have a
12:50
target.
12:51
It's
12:52
alright to
12:53
demand something
12:53
from your
12:54
action.
12:55
I'm acting
12:56
to reach
12:57
that place.
12:58
I'm walking.
12:59
That's the
13:00
deed.
13:00
I'm walking.
13:01
I want to
13:02
reach that
13:02
point.
13:03
How do
13:04
I know
13:04
that that
13:05
point really
13:06
holds something
13:07
meaningful for
13:08
me?
13:11
Who told
13:12
me that
13:13
that particular
13:14
point indeed
13:15
has a
13:18
thing of
13:18
importance?
13:21
These are
13:22
the questions
13:22
that a
13:23
young intelligent
13:24
man must
13:24
ask himself.
13:28
Otherwise,
13:28
life is
13:31
a short
13:31
affair.
13:32
You can
13:33
very easily
13:34
squander it
13:34
away in
13:35
meaningless
13:36
kind of
13:37
motion,
13:37
random
13:38
motion.
13:39
Oh,
13:39
Brownian motion
13:40
you know
13:40
of,
13:40
right?
13:42
Think of
13:43
the molecules,
13:44
think of
13:44
the atoms
13:46
all the
13:47
time,
13:48
their entire
13:48
duration.
13:49
motion.
13:51
They are
13:52
just moving,
13:53
moving,
13:53
moving and
13:54
colliding and
13:54
changing their
13:55
path and
13:56
moving with
13:57
great velocities,
13:58
don't they?
13:58
if they were
14:04
humans,
14:06
we would
14:08
really
14:09
felicitate
14:11
them.
14:11
We will
14:11
say look
14:11
at,
14:12
look at
14:13
these
14:13
little things,
14:15
the molecules,
14:16
they are all
14:17
karmiyogis.
14:19
They are
14:20
constantly in
14:21
action,
14:21
they are
14:22
constantly doing
14:23
something.
14:23
It's not
14:26
about just
14:27
doing
14:27
something.
14:30
It's about
14:31
knowing the
14:31
doer.
14:35
Know why
14:36
there must
14:37
be movement
14:38
at all.
14:39
Know who
14:39
you are.
14:41
Know what
14:42
is it that
14:43
you lack.
14:44
Know what
14:45
is it that
14:45
you need to
14:46
shed.
14:48
And then
14:49
the deed
14:50
is right.
14:53
then you
14:56
know the
14:57
one right
14:58
direction for
14:59
you,
15:00
unambiguously,
15:01
choicelessly.
15:09
Again,
15:10
makes me
15:11
wonder if
15:12
I have been
15:12
able to
15:13
communicate.
15:14
Am I
15:15
through to
15:15
you?
15:17
Yes,
15:18
sir.
15:18
That was
15:18
actually an
15:19
insight for
15:19
one,
15:19
sir.
15:20
I expected
15:20
not such
15:21
a deeper
15:21
insights.
15:23
You and
15:24
each one of
15:26
you on the
15:27
other side
15:27
of the
15:28
screen are
15:29
most welcome
15:29
to ask for
15:31
clarification or
15:32
pose a
15:33
counter.
15:34
I welcome
15:34
that.
Recommended
19:14
|
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