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Live Dars on 8th August 2024 by Respectable Syed Amjad Ali Shah Sahib - Tu Hi Tu(360P)
Kashif Mag
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10/21/2024
This lecture is about shirk.
Kashif Mag.
Category
📚
Learning
Transcript
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00:00
As-salamu alaikum wa rahmatullahi wa barakatuhu.
00:10
Durood Pakwand.
00:14
In the name of Allah, the Most Gracious, the Most Merciful.
00:18
In the Hadith of a Muslim, number 2199, it is said that if there are 40 Ahl-e-Tauheed in a person's funeral,
00:40
and he prays for a cure for that deceased person, then Allah the Almighty forgives him.
00:53
This is the status of Ahl-e-Tauheed.
00:58
The condition is that the deceased person should not be a polytheist or a hypocrite.
01:10
As there are 40 Ahl-e-Tauheed standing behind him, it is not appropriate for him to be a polytheist.
01:22
Now the thing is that polytheism is such a dangerous thing.
01:31
And if a person leaves polytheism and becomes an Ahl-e-Tauheed, then what is his status?
01:41
To understand the definition of polytheism, it is easy to understand.
01:56
That one should not associate anyone with Allah's choices, His perfection, His attributes, and His worship.
02:09
Because when the Quraysh of Mecca, the Jews and the Christians asked the Prophet,
02:19
How is your Allah? Introduce him.
02:24
So Surah Ikhlas was revealed in response to that question.
02:31
Now, those who were asking who Allah is, they also believed in Allah.
02:42
The Jews also believed in Allah. The Christians also believed in Allah.
02:48
The Quraysh of Mecca also believed in Allah.
02:52
But along with Allah, there were also 360 idols.
02:57
So the Prophet forbade them not to prostrate, that they could not do anything.
03:05
So they said, let us introduce Allah.
03:10
So what Allah said in that introduction, in Surah Ikhlas,
03:17
Say, Allah is One.
03:20
Say, Allah is One.
03:25
And Allah is One,
03:32
At that time it was also One, when the word One was not created.
03:42
This is another era.
03:45
There is no example of this era.
03:48
Now, the first thing that was said, that they are asking the introduction of Allah.
03:55
So along with Allah, there are 360 of them.
03:58
They have also made them their employers.
04:01
One is the idol that gives a job.
04:03
One is the idol that gives rain.
04:05
There is another idol.
04:07
That is why Allah said that it is One.
04:12
There is no example of it.
04:15
And it is the same.
04:17
These things have been said in different places in the Qur'an.
04:21
It is the same that gives you sustenance.
04:24
It is the same that gives you children.
04:27
No one can give you children other than that.
04:30
It is the same that gives you healing.
04:32
No one can give healing other than that.
04:35
It is the same that gives honor and humiliation.
04:38
It is the same Allah.
04:40
It is the same Allah who is the creator of this universe.
04:43
And He is alone.
04:46
He has no partner.
04:48
He is not included in it.
04:50
You have made 360 of them.
04:53
They are being addressed, but we should also think.
04:59
Allah is Samad.
05:04
Allah is Samad.
05:08
Allah is Samad.
05:11
Allah is Samad.
05:14
Allah is Samad.
05:17
It is the rule of Arabic.
05:19
When you want to make something special,
05:22
When you want to make it particular,
05:25
You use the word Alif Laam with it.
05:28
For example, a pen is a common pen.
05:31
But Al-Qalam is a special pen.
05:34
A book is a common book.
05:37
But Al-Kitab is a special book.
05:41
So here, Alif Laam is used with Samad.
05:44
This is not Samad like you.
05:47
Because in Arabic,
05:49
People were called Samad.
05:52
They used to give money to people.
05:55
They were generous.
05:57
That is why Alif Laam was used with Samad.
06:00
This is the Samad,
06:03
Which is not dependent on anyone to give money.
06:07
And this is the Samad,
06:10
Which is not dependent on anyone,
06:13
But everything else is dependent on it.
06:16
The meaning of Samad is,
06:19
It is not just that it is selfless.
06:22
In fact, its meaning is,
06:25
Every person needs its selflessness.
06:28
Every creature needs it.
06:31
It is the Lord of the worlds.
06:34
Then the meaning of Samad is,
06:37
It is strong.
06:40
In Arabic, the meaning of Samad is,
06:43
It is strong.
06:46
In which nothing can enter or leave.
06:49
It is strong.
06:52
So in front of that,
06:55
It is explained,
06:58
That he has no children,
07:01
And he is not the son of anyone.
07:04
It was said before,
07:07
That he is not the son of anyone.
07:10
It was said before,
07:13
That he is not the son of anyone.
07:16
Why?
07:19
Because the Christians and Jews,
07:22
Who had asked the question,
07:25
They had made him the son of God.
07:28
They had made Isaiah the son of God.
07:31
They had made Jesus the son of God.
07:34
That is why it was said before,
07:37
That he has no father.
07:40
Now the questioners are being answered,
07:43
Now the questioners are being answered,
07:46
That Allah is free from this chain,
07:49
That Allah is free from this chain,
07:52
And pure.
07:55
And then,
07:58
He has no counterpart,
08:01
He has no example,
08:04
He has no example,
08:07
There is nothing,
08:10
There is nothing,
08:13
That is beyond his reach,
08:16
That is beyond his reach,
08:19
Everything in the universe,
08:22
Wherever he wants,
08:25
Whenever he wants,
08:28
He can do it.
08:31
Wherever he wants,
08:34
There is no distance between him and Allah.
08:37
There is no distance between him and Allah.
08:40
This is the meaning of Surah Ikhlas.
08:43
This is the meaning of Surah Ikhlas.
08:46
Now Allah,
08:49
Now Allah,
08:52
He has a tree,
08:55
He has a tree,
08:58
The introduction was told,
09:01
The introduction was told,
09:04
The good thing about surah Ikhlas,
09:08
The good thing about surah Ikhlas,
09:11
It says that its dimensions are one third of queran
09:14
It says that its dimensions are one third of quran,
09:16
Meaning if someone reads surah ikhlas 3 times,
09:19
Each reading will give him bonus of reading Quran,
09:22
Each reading will give him bonus of reading Quran,
09:25
Surah Fatiha to Surah An-Nas is a different thing, this is equal to the reward.
09:32
And the second thing is that Prophet Muhammad PBUH said that this is the Surah which has already been mentioned in Zaboor, Taurat and Anjeel.
09:50
This is the Surah.
09:53
The purpose of this Surah is that the message is being conveyed to Adam PBUH and he is being told who Allah is.
10:01
The message has been going on for a long time.
10:05
Even after that, it is not clear who Allah is.
10:09
Prophet Muhammad PBUH said that if you want to ask for a pair of shoes, ask from Allah.
10:18
Allah is the one who accepts prayers, who listens to prayers.
10:28
After a special Waqf-e-Jadid, Allah used to close the doors of the world for those in need.
10:38
But that door is open forever.
10:45
Whatever you ask for, even if you ask for repentance, Allah has kept the door of repentance open till the last breath.
10:56
Repent now, accept me, who am I?
11:02
So coming to Tauheed is the real thing.
11:11
And if 40 people of Tauheed can be forgiven by their intercession,
11:19
then if there are 100, 150, 200 people sitting in this gathering,
11:25
if they say that I do not want to do Shirk and I am on Tauheed, then it will be beneficial for many people.
11:35
Therefore, it is very important to follow the commands of Allah and Prophet Muhammad PBUH.
11:45
It is very important to understand Allah and Prophet Muhammad PBUH.
11:51
The thing is that no one can be a part of Allah's attributes, no one can be a part of his worship,
12:03
no one can be a part of Allah's powers.
12:09
So all these things are present in the Qur'an.
12:16
Now, if you want to see Tauheed or understand Shirk,
12:26
you should study the life of Prophet Muhammad PBUH.
12:29
Today's lecture will be a little long.
12:32
You should study it because the Qur'an has said that this is an example for you.
12:40
Did the companions of Prophet Muhammad PBUH prostrate to Prophet Muhammad PBUH?
12:47
Did they prostrate to Prophet Muhammad PBUH?
12:51
What example is Prophet Muhammad PBUH presenting of Tauheed?
12:56
That a person came and said, O Prophet, I went to a place where people are prostrating their leader.
13:03
So you are our leader, give me the command, I will prostrate.
13:07
So Prophet Muhammad PBUH said that if it was permissible in my Shariah,
13:13
then I would have commanded my wife to prostrate to her husband.
13:17
This is such an important thing.
13:19
Prophet Muhammad PBUH was prostrated in the Qur'an.
13:23
But that Shariah was his.
13:26
Allah's will, whenever he wants, can change anything.
13:30
He declared the Shariah of Prophet Muhammad PBUH as Haram.
13:36
Now it is not appropriate to give an example of it.
13:39
I want to tell you that a hen is Halal.
13:44
A hen is Halal.
13:47
It is not Haram.
13:49
It is Halal.
13:51
But is a bribe hen Halal?
13:54
Whether it is Ziba or Saba.
13:57
It becomes Haram.
13:59
So why is it Haram?
14:01
Who is making it Haram?
14:03
Allah is making it Haram.
14:05
Halal can make something Haram.
14:08
And Haram can make something Halal.
14:11
If you are in danger, then eat pig.
14:15
This is Allah.
14:17
He can change any command at any time.
14:21
There is nothing in a hen.
14:24
If the hen is according to Allah's command, then it will be Halal.
14:30
If it is taken in some other way, then it will be Haram.
14:35
There is nothing in a hen.
14:37
The real thing is in Allah's command.
14:39
So there is nothing in prostration.
14:41
The real thing is in Allah's command.
14:43
Do it or don't do it.
14:45
It is up to you.
14:47
May Allah enable me and you to do what I have said.
14:53
May Allah's peace, mercy, and blessings be upon the best of creation, Muhammad and his family and companions.
14:58
For the mercy of Allah.
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