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One solution for our all sadnesses Dr Israr Ahmed kabi mayoss mat huna Motivational
Real Knowledge
Follow
10/17/2024
Category
📚
Learning
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00:00
Ibn-e-Yubli
00:06
The word Ibn-e-Yubli comes from the Arabic word for test.
00:10
Ibn-e-Yubli means to test.
00:15
This is what Ibn-e-Yubli means.
00:17
Ibn-e-Yubli means to test.
00:20
Ibn-e-Yubli means to test.
00:33
People should also know that this person is of this level.
00:36
He has this ability.
00:38
He has this strength.
00:40
This means that in order to enhance the abilities of the believers
00:45
and for their level of progress,
00:47
Allah the Almighty brings these problems and tests to the people collectively.
00:55
And there is one more thing.
00:58
There is another type of tests and tests on the believers.
01:04
And that is, whatever you have done unintentionally or intentionally,
01:12
Allah the Almighty will punish you in this world and save you from the punishment of the hereafter.
01:17
What could be better than this?
01:19
What is the punishment here?
01:21
You have endured it.
01:22
You got a fever and broke your leg.
01:24
You have to lie on the bed for three months.
01:26
Nothing else.
01:27
But is this the punishment of the hereafter?
01:29
It is a great punishment.
01:31
Therefore, Allah the Almighty punishes them.
01:35
Whoever has committed a sin,
01:37
Allah the Almighty punishes them.
01:39
There is a hadith of the Prophet for the believer.
01:41
I don't remember the meaning of it now.
01:43
This is a strange matter for a believer.
01:45
If he is in pain, he becomes patient.
01:47
He is punished for his sins.
01:49
And if he gets a good deed,
01:51
he thanks Allah the Almighty for it.
01:53
And his rank changes.
01:54
So, this matter is good for a believer from Allah the Almighty.
01:59
In reality, the sins that he has committed here,
02:04
should be washed and purified in this world.
02:07
As you know, the washer puts the clothes in hot water
02:12
so that the dirt comes out.
02:14
He also puts it in front of him so that the dirt comes off.
02:18
Similarly, if our dirt comes off in this world,
02:21
if our sins are washed away in this world,
02:23
it is a great deal of profit.
02:27
If we keep these facts in front of us,
02:32
will we feel any pain in this world?
02:36
We have been told that
02:48
It is possible that you don't like something.
02:52
You don't know.
02:54
And it is possible that you like something.
02:59
But you don't know.
03:04
Allah knows, you don't know.
03:12
This is called Tafweez.
03:14
This is from Surah Al-Taghabun.
03:16
All these verses are from Tafweez.
03:18
This is the inner essence of faith.
03:21
First of all, there is the status of Raza.
03:23
Then there is Tafweez.
03:25
Then there is Tawakul.
03:27
You are working hard, working hard, working hard.
03:31
But there is no result.
03:33
One result is this.
03:35
A child has worked very hard.
03:37
He worked day and night and failed.
03:39
Now the grave can break from the shock.
03:41
But no.
03:42
It is possible that Allah the Almighty has taken care of me in this.
03:46
Because nothing will happen with our hard work.
03:49
Nothing will happen with our material means.
03:52
It will happen with the permission of Allah.
03:54
With the will of Allah.
03:55
With the will of Allah.
03:57
This is a very important point for us, especially in this regard.
04:01
We are all travellers on the path of truth.
04:04
We are working hard on our own.
04:06
We are spending time.
04:07
We are spending money.
04:09
We are working hard.
04:10
We are working hard.
04:11
But suppose, as it is.
04:14
That is in front of you.
04:16
The results are not visible.
04:19
The steps are not moving.
04:21
People are not facing us.
04:24
Okay.
04:25
It is a matter of changing the steps.
04:28
This will happen in the will of Allah.
04:30
When He wants, it will happen.
04:32
Our job is to fulfill our duty.
04:35
That's it.
04:36
And as a result, completely cut off your mind.
04:40
No connection of the mind will be in front of you.
04:44
Until we are in this condition.
04:46
Now on this path.
04:48
Steadfastness.
04:49
And.
04:50
As long as it is not possible for us to work hard on it.
04:54
For this, if I put the matter in front of you.
04:57
The first ten years of the Prophet.
05:02
Since you have started.
05:07
Ten years before that.
05:10
Hard work day and night.
05:15
Even Allah is stopping.
05:16
Prophet, you will destroy yourself.
05:23
Will you destroy yourself in this shock?
05:25
You are not believing.
05:27
So much shock.
05:29
But with that is.
05:32
This is not.
05:33
If the result is not coming out, then leave the work and sit.
05:36
No, Masha Allah.
05:37
Masha Allah.
05:38
If the result did not come out.
05:39
If the age of Prophet Noah was also the age of the Prophet.
05:42
Even nine and a half centuries ago, the Prophet used to give Dawah.
05:45
Your job was your first job.
05:47
Prophet Noah was also a servant of Allah.
05:50
He was the Messenger of Allah.
05:51
Nine and a half centuries ago, Dawah was given.
05:57
We do not believe this.
05:58
If the Qur'an did not have the exact words.
06:01
Nine and a half centuries ago.
06:03
Otherwise, this is more understandable.
06:06
It is known that at that time people were older.
06:10
Anyway, what I said.
06:12
The pain that a person is affected by.
06:16
One type of it is.
06:17
Which is beyond our will and power.
06:23
By the will of Allah.
06:24
By the permission of Allah.
06:25
It comes from the will of Allah.
06:28
For him, our work is only to bear.
06:32
Whatever thing gives us the ability to bear.
06:35
That is its treatment.
06:37
As you know.
06:38
The fever is very high.
06:40
There is no medicine for it.
06:41
Aspirin or any other paracetamol.
06:43
Reduce the intensity of the fever.
06:46
There is no cure for it.
06:48
There will be a cure.
06:49
If you know which germs are there.
06:51
Because of whom.
06:53
What is the correct antibiotic for it.
06:55
That will be the cure.
06:57
This is not a cure.
06:58
But the lack of intensity of it.
07:01
And the feeling inside it.
07:03
To bear.
07:04
It becomes easy for a person.
07:07
The same subject has come.
07:08
In Surah Al-Hadeed.
07:14
I have opened it here.
07:15
I said that this is a natural disaster.
07:18
It can also be on a large scale.
07:20
In the ground.
07:21
That is, there was an earthquake.
07:22
There was a flood.
07:23
There was a storm.
07:26
Especially in your life.
07:27
You have a fever.
07:28
You have TB.
07:30
You have some other disease.
07:31
You have cancer.
07:33
It happens.
07:34
After all, it happens.
07:35
In the world.
07:36
With human life.
07:37
All these things are there.
07:38
But these things.
07:44
There is no trouble on you.
07:46
No trouble.
07:47
No pain.
07:48
Not in the whole world.
07:50
On a large scale.
07:51
I am in your life.
07:52
On an individual level.
07:57
But it is in a book.
07:58
A book.
07:59
A book of Allah's knowledge.
08:00
The original book.
08:01
There is already a degree in it.
08:04
This did not happen all of a sudden.
08:06
This did not happen suddenly.
08:08
You suddenly understand.
08:09
I was going.
08:10
Suddenly the truck came and pushed me.
08:12
Suddenly nothing happens here.
08:15
Not even a leaf in this universe moves.
08:17
Until this day.
08:18
What is the question of suddenly?
08:21
Whatever happens in reality.
08:22
It is already in the knowledge of Allah.
08:25
Perfect knowledge.
08:27
Whatever has happened.
08:28
Whatever will happen.
08:31
In the future.
08:32
In the past.
08:33
In a single moment.
08:34
The knowledge of Allah has died.
08:36
Therefore, nothing happens suddenly here.
08:38
Whatever has come.
08:39
It came from the knowledge of Allah.
08:41
And it was already in the knowledge of Allah.
08:43
It was written.
08:50
You will find it difficult.
08:52
But it is very easy for Allah.
08:53
The knowledge of Allah is perfect.
08:57
It is already in the knowledge of Allah.
09:03
So that you do not regret.
09:05
On those things that are taken from you.
09:07
Keep going.
09:08
Take away.
09:09
There was a time.
09:10
It was out of hand.
09:12
There was some wealth.
09:13
There was a firecracker.
09:16
There is another problem.
09:17
It came.
09:18
Some loved one died.
09:20
There was a second son.
09:21
He died.
09:22
Etc.
09:24
He died.
09:26
Whatever comes out.
09:27
Keep going.
09:28
Keep going by hand.
09:29
Whether it was your assistant.
09:31
The one who died.
09:32
It came out of your hand.
09:34
Or there was some wealth.
09:35
It came out of your pocket.
09:36
There was a robbery.
09:37
There was a theft.
09:38
There was a loss.
09:39
Very big in business.
09:40
Do not regret it.
09:43
If you regret it.
09:44
What does it mean?
09:45
That you do not trust Allah.
09:48
Or you think.
09:49
Is there anyone other than Allah?
09:50
Who can do this work?
09:54
In the universe.
09:55
There is only one will.
09:56
That is Allah.
09:58
Therefore.
09:59
Even if it is through someone.
10:00
You have been hurt.
10:02
Someone has hit you with a stone.
10:05
It can be a stone.
10:06
You do not get hurt.
10:08
If you are hurt.
10:09
It is by Allah's decision.
10:10
His father can not hit you with a stone.
10:11
If Allah's permission is not there.
10:14
Therefore.
10:15
You hit the stone.
10:16
I also understand.
10:17
Okay.
10:18
You have the right to take revenge from him.
10:19
But know this.
10:20
The stone that has come.
10:21
It came by Allah's permission.
10:23
It is obvious.
10:24
If this is the case.
10:25
Then the anger will not be as much.
10:26
On the person.
10:27
Who has done this work.
10:29
Rather.
10:30
It is possible.
10:31
The person will be left smiling.
10:32
Like that.
10:33
I kept narrating the incident.
10:34
In my Darshan.
10:35
That a Dervish man.
10:36
Was going.
10:37
Whatever the Lord does.
10:38
Whatever the Lord does.
10:39
Whatever the Lord does.
10:41
Someone hit him with a stone.
10:42
It hit his head.
10:43
He turned back.
10:44
Who hit him?
10:46
He said.
10:47
What do you see me?
10:48
Whatever the Lord does.
10:49
This is after the Lord.
10:50
He said.
10:51
I have hit this stone.
10:52
But I was seeing.
10:53
Whose face turned black in the middle?
10:54
Who has earned a sin for himself?
10:55
Who has taken a trouble for himself?
10:56
You have come in the middle.
10:57
The stone has come from Allah.
10:58
But it means.
10:59
Now you will pay for it.
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