- 11/18/2023
Episod 340 My #QuranTime 2.0 Sabtu 18 November 2023 Sesi Ulang Kaji Surah Al-Nisa' (4: 114-127) Halaman 97-98 Bersama Tokoh Ilmuan
Hari ini My #QuranTime 2.0 mengulangkaji Surah Al-Nisa' ayat 114-127, halaman 97 hingga halaman 98. Turut sama berkongsi ilmu ialah Pensyarah Kanan ACIS, UiTM, Dr. Hapiz Mahaiyadin.
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My #QuranTime
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Hari ini My #QuranTime 2.0 mengulangkaji Surah Al-Nisa' ayat 114-127, halaman 97 hingga halaman 98. Turut sama berkongsi ilmu ialah Pensyarah Kanan ACIS, UiTM, Dr. Hapiz Mahaiyadin.
Untuk menonton episod sebelum ini, sila klik di link berikut:
YouTube: https://bit.ly/mqt2youtube
Facebook: https://bit.ly/mqt2facebook
Untuk informasi terkini sila Like, Komen laman-laman rasmi kami:
https://linktr.ee/myqurantime
Sumbangan Tabung Gerakan al-Quran boleh disalurkan ke akaun MAYBANK: 5642 7653 8528 rujukan: Tabung Quran (http://bit.ly/TabungQuran)
Dapatkan buku-buku Nota My #QuranTime secara online di: https://myqurantime.org/merchandise/ atau Whatsapp 019-229 7227 (Isnin-Jumaat 9pg-5ptg).
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LearningTranscript
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12:22 In this, we will take a short break and return to you again after this is the My Quran Time. Quran Salah Al-Imfaq. In Sha Allah.
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15:04 Welcome back to My Quran Time. Quran Salah Al-Imfaq for today.
15:09 We are together to review pages 97 and 98 and we are together with the guest of the day, Dr. Hafiz Mahyuddin,
15:17 to explain the verses from Surah An-Nisa for us to be a guide.
15:23 In verse 115, it is explained who is against the Messenger after he has made it clear, Al-Huda,
15:29 and following other than the path of the believers, we will turn him away and put him into the hell of Hell.
15:38 We are together with Al-Fadl Ustaz Doctor to explain, when Allah uses the word Al-Huda, it is clear,
15:44 the truth from the Quran. But when it is said about "Wa yatabi'a wa yurassabilil mu'minin",
15:50 following, the hypocrites do not want to follow other than the path of the believers, what does it mean?
15:58 In this verse, if we pay attention, Allah SWT gives a threat about two things.
16:08 The first is those who are against the Prophet SAW after the guidance or truth has been made clear.
16:22 And it is supplemented with the second threat, which is the truth that is followed by the Muslims,
16:34 which is followed by the companions. So, this is named as "Sabilil Mu'minin".
16:40 Meaning, in following the truth, if we look here, we have to follow the Messenger of Allah SAW.
16:48 And the second is "Man Hajj", which is followed by the majority of Muslims, which is followed by "Sabilil Mu'minin".
17:00 "Man Hajj" is the language of the villagers?
17:02 Yes, if we say it in simple language, it is "Ka'idah" or guidance.
17:09 Because the interpretation of "Sabilil Mu'minin" as stated by the interpreters,
17:18 which is "Tariquhum fil aqaid wal aqmal", meaning the way of the Muslims in the faith and in the Sharia.
17:29 And the scholars state that it also includes "Wama ajma'u 'alayh", which is the things that the scholars have agreed upon.
17:38 So, because of that, the interesting thing about this verse "Sabilil Mu'minin" is that our Imam of the Shafi'i sect,
17:49 our Imam Muhammad Idris Al-Shafi'i, may Allah be pleased with him,
17:53 made this verse "Wa Yatabi'a Ghaira Sabilil Mu'minin",
17:58 which is Allah's threat to the people who do not follow or leave the path of the believers,
18:06 meaning "Ijma'".
18:08 Because "Ijma'" is the agreement of the scholars,
18:13 "Ittifakul Mujtahidin min Ummati Muhammadin S.A.W."
18:18 from the Ummah of Prophet Muhammad after his death,
18:23 "Ba'da Wafatihi Fi Amrin Minal Umur Al-Sharia" in the Sharia.
18:29 So, Imam Al-Shafi'i is one of the Mujtahids who put the basis of the verse of the Quran as a support to "Ijma'".
18:40 I will state a little bit here, as narrated by Imam Al-Baihaqi.
18:46 Imam Al-Baihaqi told that the children of Imam Al-Shafi'i,
18:51 Imam Al-Rabaq and Imam Al-Muzani,
18:55 they sat together with Imam Al-Shafi'i one day,
18:58 a man came and asked Imam Al-Shafi'i,
19:02 "What is the source of the proofs or the proofs of the proofs?"
19:07 First, the Quran.
19:09 Second, the Sunnah.
19:11 Third, Imam Al-Shafi'i said, "Ittifakul Ummah" or consensus of the scholars or "Ijma'".
19:18 Then, this man asked,
19:20 "Is the Quran clear, is the Hadith clear? What is the proofs that must be followed by the scholars or consensus of the scholars in the Quran?"
19:29 Imam Al-Shafi'i's face changed in this narration,
19:32 because the things that were accepted by the scholars were not thought of.
19:37 The proofs from the Quran, because there are many proofs from the Hadith.
19:41 Like the Hadith, "La tajtami'u ummati ala dhalala, inna Allaha la yajama'u ummati ala dhalala, yadullah ma'al jama'a"
19:49 Hadith of the narration of Al-Tirmidhi.
19:51 So, that man gave Imam Al-Shafi'i three days.
19:55 He said, "It's okay, three days, you think first, find the proofs."
19:59 Here, Imam Al-Shafi'i in this narration said,
20:03 he studied one by one the verses of the Quran,
20:07 Ustaz Fazlurul and all the jemaah, all the audience.
20:13 Every day he said, "I read the Quran three times,
20:17 to find where is this verse.
20:20 The second day, the third day,
20:22 until the third day, I found this verse."
20:26 In another narration, which was said by Imam Fakhruddin Al-Razi,
20:31 he stated, in another version,
20:34 Imam Al-Shafi'i read the Quran 300 times.
20:38 He studied it one by one, one by one,
20:41 finally he found this verse.
20:44 "Wa iya tabi'a ghayra sabilil mu'minin"
20:47 This is the proof of the obligation of us to accept the jemaah.
20:52 That's why the proof that was brought by Imam Al-Shafi'i
20:56 was used by all the scholars of the origin of the faith
21:01 and all the mujtahidin who came after that.
21:06 But other than the verses of the Quran,
21:09 there are many other proofs from the hadith,
21:13 from the sunnah of the Prophet SAW,
21:16 only from the verses of the Quran.
21:18 So I summarized a little here that
21:21 "sabilil mu'minin" here is like a guide for the Muslims,
21:26 in terms of sharia or in terms of their faith.
21:31 So in our context today,
21:33 the guidance that is held by the majority of Muslims
21:37 is certainly the guidance of the Ahlus Sunnah wal Jamaah.
21:41 Inshallah.
21:42 Thank you Dr. Hafeez for explaining "sabilil mu'minin"
21:47 as a jemaah that was taught by Imam Al-Shafi'i
21:51 if he read it three times in one day,
21:55 that would be great.
21:56 But if you want to meet 300 times,
22:00 as Imam Fahrun Raza said earlier,
22:02 that is as a true scholar of the past.
22:05 And maybe for someone like me,
22:07 if I read it, it's just like that.
22:10 But apparently for every word,
22:13 there is an implication of knowledge
22:15 and that is the blessing of that knowledge
22:18 that has reached us
22:19 and we are also easy to be safe
22:22 with the efforts of the scholars of the past
22:25 to study the content of the Qur'an.
22:28 We move to verse 116.
22:31 We read a reminder from Allah about a great sin
22:35 and what we can learn.
22:38 Let's read verse 116 together.
22:40 Leading by Al-Fatihah Sustain Bizeh.
22:42 It's an all-encompassing shiur.
22:45 Indeed, Allah does not forgive that he should associate partners with Him,
22:57 but He forgives that which is other than that
23:03 to whom He wills,
23:09 and whoever associates partners with Allah
23:15 has indeed strayed far astray.
23:25 Surah Al-Qur'an Al-Nazim, verse 116.
23:28 Allah forgives.
23:29 Allah does not forgive the sin of associating partners with Him,
23:32 but He forgives that which is other than that to whom He wills.
23:35 When we read this translation,
23:37 when we look at non-Muslims,
23:40 they have already worshipped and done this and that.
23:43 Or even the Muslims themselves,
23:44 who have visited the tombs,
23:46 it's still okay, right?
23:47 Those who have worshipped the tombs.
23:49 They say they have been involved in shirk.
23:51 And this verse states that shirk is not forgiven.
23:55 What is the actual meaning of this verse?
23:57 If we look at the attributes of Allah's mercy,
24:05 Prophet Ibn Abi An-Ni'am Al-Ghafur Al-Rahim,
24:08 Allah Almighty states in Surah Al-Hijr,
24:12 "Tell My servants that I am Al-Ghafur,
24:20 the Most Forgiving and Most Merciful."
24:22 Whatever sin that is committed by a person,
24:29 including shirk,
24:31 is actually forgiven by Allah Almighty
24:35 on this earth.
24:37 First,
24:40 sometimes we may misunderstand this verse,
24:42 Allah does not forgive shirk.
24:45 But we say that Allah forgives
24:48 all sins committed by a person,
24:50 including kufr and shirk.
24:52 When His servants who are not Muslims,
24:55 who are disbelievers, who are polytheists,
24:58 they embrace Islam.
25:00 When they embrace Islam,
25:02 Allah Almighty forgives
25:05 all sins committed by a person.
25:12 "Affallahu amma salaf."
25:14 "Forgive me."
25:15 This is actually a blessing from Allah Almighty
25:21 to our new Muslim brothers and sisters
25:26 who embrace Islam.
25:27 It was recently reported that there are athletes
25:31 who embrace Islam.
25:33 This is a blessing
25:35 that Allah Almighty has given to them.
25:38 How is it with Islam?
25:41 Even though it does not repent,
25:43 because Islam is the one that removes
25:45 the sins committed by shirk and kufr.
25:50 So for us, Muslims,
25:52 Allah Almighty forgives all sins,
25:56 including major sins,
25:57 except shirk.
25:59 This means that when a person embraces Islam,
26:03 he is in a position worthy of Allah's forgiveness
26:08 as long as he does not commit shirk
26:11 after he meets Allah Almighty.
26:16 This means that if we say that Islam is only
26:18 to protect our Islam,
26:23 our faith,
26:25 as long as we do not commit shirk,
26:27 even though we commit sin,
26:29 because for Muslims,
26:31 when they commit sin,
26:32 Allah Almighty forgives that sin with repentance.
26:36 "Innallahu hayyuhaybut tawwabin
26:38 wayyuhayyubul mutatuhirin."
26:40 A major sin.
26:41 Whereas a small sin,
26:43 Allah Almighty forgives with al-hasanat.
26:48 "Innal hasanat yuzhi binasayiat."
26:51 So this verse is a reminder to us as Muslims,
26:56 that as long as we do not commit shirk,
27:00 we still have a chance to receive
27:05 the mercy and forgiveness of Allah Almighty.
27:10 This is what was said by our Friday Sermon.
27:14 "Vayak ibadallah ittaqullaha haqqatu qatih
27:18 wa la tamutunna illa wa antum muslimun."
27:22 So that is a reminder to us to protect ourselves,
27:26 our Islam.
27:27 And Islam will be broken,
27:29 will be torn apart by this shirk.
27:32 And other sins,
27:33 we have to ask for forgiveness quickly.
27:35 But shirk is very dangerous.
27:37 And we do not want to end this life
27:39 by committing the biggest sin,
27:41 which is not forgiven.
27:43 So this is a big lesson from verse 116.
27:45 And we will continue after this.
27:47 We will take a break.
27:48 My Quran Time.
27:49 Quran Salat Imfah.
27:50 Quran Salat Imfah.
28:10 Quran Salat Imfah.
28:35 Quran Salat Imfah.
28:55 Quran Salat Imfah.
29:21 It is mentioned by Imam al-Nawawi in his book,
29:23 Riyad al-Sarhin, in the chapter on repentance.
29:25 There are three ways to repent to Allah.
29:28 This is our sin with Allah.
29:30 The first is to leave the sin.
29:33 The second is to regret it.
29:35 We will not repeat it.
29:37 The third is to really repent.
29:39 We will not repeat the sin.
29:42 So regret, leave, repent.
29:45 But if the sin involves a human,
29:48 then we have to,
29:50 if it involves a property that has been wrongfully done,
29:52 we have to go back.
29:53 For example,
29:54 if we have lied to someone in an investment,
29:56 not many, but within 500 people,
29:59 we have to go and find that person,
30:01 apologize to him,
30:02 go back,
30:03 not even a cent less than the property that we have lied to.
30:06 That is important.
30:07 Not, not, I mean,
30:08 repentance, it's okay if you lied,
30:10 the important thing is to go to the mosque,
30:12 Tarawih 23,
30:13 or pray to Allah,
30:15 and then go back.
30:16 If you are in a state of regret,
30:17 you will have a lot of regrets, right?
30:19 It is meaningless in the sight of Allah
30:20 if we do not go back.
30:21 Surah Al-Baqarah, Verse 106
30:26 [And make it for Us two arguments, O Lord of the worlds.]
30:47 [If they invoke other than Him, there is no god,
31:06 and if they invoke other than Him, there is no devil.]
31:23 Inshallah.
31:24 Welcome to My Quran Time, Quran Salah Al-Infah.
31:26 We are together reviewing the hadith
31:28 in pages 97 and 98.
31:30 And the verse just read earlier,
31:32 from verse 117,
31:34 which is,
31:36 [And they invoke other than Allah,
31:38 and they invoke other than Allah,
31:40 but they invoke only Satan,
31:42 the accursed.]
31:44 In this verse, the word 'yada'un' is used,
31:46 compared to, perhaps,
31:48 not mentioning 'ya'budun', for example.
31:50 Perhaps Ustadh can explain
31:52 why the word 'yada'un' is used
31:54 in this verse.
31:56 'Ya'budun' refers to 'ibadah'.
32:02 'Yada'un' refers to 'du'ah',
32:06 to 'serwan'.
32:08 'Ibadah' and 'du'ah' are actually different,
32:11 although they have a connection.
32:14 Because 'du'ah' is 'naun minal ibadah'.
32:17 'Du'ah' is a part of 'ibadah'.
32:21 'Shirik' occurs when a person
32:24 unites Allah SWT,
32:28 whether in 'ibadah' or 'du'ah',
32:32 during his worship or
32:34 during his prayer.
32:36 So,
32:38 the act of 'shirik' occurs.
32:41 However, most of the 'mushrikin',
32:44 or non-Muslims,
32:46 including the 'Ahli Kitab',
32:50 the Jews and the Christians,
32:53 and also the 'mushrikin', the 'kafirin',
32:56 they claim to be worshipping.
32:59 They claim to be giving 'ubudiyah'
33:02 to their worship.
33:04 However, in this verse,
33:06 Allah SWT states that
33:08 they do 'shirik' in 'ubudiyah',
33:12 but actually they are not worshipping.
33:14 They are only praying.
33:16 Because the meaning of 'ibadah' is,
33:19 if we say from the general understanding,
33:22 'al-khubu' li-amri rabbi fi-kul-lisha'i',
33:27 which means we give
33:30 absolute obedience to Allah
33:34 in all matters.
33:36 Does this concept of 'ibadah'
33:39 occur in the practice of non-Muslims,
33:42 as far as they don't follow their religion?
33:45 If we observe,
33:47 a lot of things happen today.
33:49 This is the truth of the Quran.
33:51 In today's world,
33:53 whoever creates violence,
33:55 whoever creates destruction,
33:58 whoever creates things that lead to destruction,
34:02 corruption of morals,
34:04 thoughts, etc.
34:06 All of these, we can say,
34:08 come from non-Muslims.
34:10 And they claim to be Christians,
34:13 for example.
34:15 Is it in their religion,
34:18 that Allah commands to destroy humans?
34:21 Therefore,
34:23 the claim of 'ibadah' of non-Muslims is false.
34:26 Their disbelief, their shirk,
34:29 even though it is because of 'ibadah',
34:31 they do not really worship.
34:34 Allah says,
34:35 'iyad'unamin duni ila inasan',
34:38 they only pray.
34:40 Therefore,
34:41 if we observe,
34:43 non-Muslims go to temples,
34:46 they go to church once a week,
34:49 once a month,
34:50 what do they do?
34:51 They only pray.
34:53 They only listen to recitations,
34:55 and they are different from Muslims.
34:57 Even though we may not pray,
35:00 congregate in a mosque,
35:02 but we carry out Allah's command outside the mosque.
35:05 We show 'ubudiyyah',
35:07 where we teach.
35:09 At work, we are afraid to commit sins,
35:12 to violate the law of Shara'ah.
35:15 Therefore, Allah does not use 'iyyabudun',
35:19 but 'iyyad'un'.
35:22 They spend their shirk time praying.
35:26 Many make prayer as 'ibadah'.
35:29 Whereas in Islam,
35:31 prayer is only a part of 'ibadah'.
35:34 'Ibadah' is greater than 'ibadah'.
35:37 Thank you, Dr. Jatam.
35:38 Dr. Hafiz explains how
35:40 they do not really worship,
35:42 they only pray.
35:44 They pray for things
35:46 that they cannot fulfill.
35:48 He talks about prayer,
35:50 to show that we need help in psychology,
35:54 but they ask for help from the wrong place.
35:57 They are scammed by the devil,
35:59 which is stated at the end of verse 120,
36:02 'ururah',
36:03 who likes to deceive.
36:05 He talks about how the devil's deception
36:08 is explained in verse 119.
36:10 Let's read this verse together.
36:12 There is a verse, 'an'am',
36:14 which means 'goat'.
36:16 It is tasty, right?
36:18 But here, 'an'am',
36:20 'goat',
36:21 is a practice that Allah has made
36:24 by those who worship the devil.
36:28 Verse 119,
36:29 let's read together with Al-Farid Al-Sahih al-Mu'izzi.
36:33 [Verse 119]
36:35 [Verse 119]
36:38 [Verse 119]
36:41 [Verse 119]
36:43 [Verse 119]
36:46 [Verse 119]
36:50 [Verse 119]
36:53 [Verse 119]
36:56 [Verse 119]
36:59 [Verse 119]
37:02 [Verse 119]
37:05 [Verse 119]
37:09 [Verse 119]
37:11 [Verse 119]
37:14 [Verse 119]
37:17 [Verse 119]
37:20 [Verse 119]
37:23 [Verse 119]
37:26 [Verse 119]
37:29 [Verse 119]
37:32 [Verse 119]
37:35 [Verse 119]
37:38 [Verse 119]
37:40 [Verse 119]
37:43 [Verse 119]
37:46 Surah Al-Quran,
37:48 Surah Al-Quran, verse 119,
37:50 it is revealed how the devil tempts humans,
37:53 first he makes them lost,
37:55 then he plants the dreams of angels,
37:57 and also he is directed to cut off the ears of the animals.
38:02 How can he bring it there?
38:05 What is the meaning of it?
38:07 I see in this verse,
38:11 the strategy of the devil's investigation is actually recorded here,
38:16 and what the devil wants to do
38:18 in the investigation of the people of mankind,
38:21 so it is mentioned in this verse,
38:23 among them it is related to Al-An'am.
38:26 Alright,
38:28 in the context of this verse,
38:30 or in the context in general,
38:34 related to Shirk,
38:36 there is a symbol,
38:38 we say Al-An'am is a symbol,
38:42 which is done by the Shirk or the disbelievers,
38:50 as a practice of their investigation,
38:56 which they consider as a good thing,
38:59 as a form of worship,
39:01 even though they do not worship,
39:03 they consider it as a form of prayer,
39:06 so they do it as a sacrifice.
39:10 I say that the Shirk people are actually the people who have ruined their worldview.
39:17 When the devil says,
39:19 "Wa la'udhillahi minasyadkan",
39:21 it means the Shirk or disbelievers,
39:26 their perspective or their worldview has been ruined.
39:31 The basic thing in our lives,
39:34 as the audience and our guests in the studio,
39:39 we need to have a clear perception,
39:44 the basic thing is about Al-Khaliq and Al-Makhluk,
39:48 who is the creator and who is the Makhluk.
39:52 So, Tawheed gives an explanation that distinguishes between God and the Makhluk.
39:59 The Shirk people fail to distinguish between God and the Makhluk.
40:05 That is why the Shirk people do a lot of things that are not true.
40:15 They do things that are not true,
40:17 or they believe in things that are not true.
40:24 In this verse, in the time of the Jahiliyyah,
40:29 they wanted to sacrifice an animal,
40:31 they took the camel's camel and cut its ears.
40:34 When they cut its ears,
40:36 they released the animal, Al-An'am,
40:40 no one can eat it because it is God's.
40:45 That is how it is in the Shirk religion,
40:51 that they take a part of an animal and make it a part of the sacred.
40:58 When a person puts a value on an animal,
41:02 it does not eat it.
41:03 Whereas Allah created it,
41:06 it is only Him who needs to be valued.
41:09 Other than the human, animals, Al-An'am, plants,
41:15 are the source of food that Allah created for the human beings.
41:22 "Kulu min payiba timarazaknaakum"
41:25 Because of this, the Shirk,
41:27 other than causing us to be buried in hell in the hereafter,
41:32 it destroys the natural resources on earth,
41:35 which is supposed to be our food,
41:39 but it is sacrificed and raised as God.
41:43 Thank you Dr. Hafiz for explaining and being grateful
41:47 when you talk about the Tawheed.
41:49 It is not only that we learn the Tawheed,
41:51 but it also purifies our perspective
41:54 and what is useful, we should take advantage of it.
41:57 Do not destroy it, like the camel,
41:59 it is delicious if we grill it.
42:02 That is what gives us the benefit of protein,
42:04 not just cutting it off and leaving it.
42:08 It is already God's,
42:09 God does not need all of that.
42:13 This is a great blessing with our religion and our faith.
42:18 We will continue in a moment.
42:20 Surah An-Nisa, My Quran Time, Quran Salat Yufa.
42:24 And make it for us two evidences,
42:31 O Lord of the worlds.
42:43 Surah An-Nisa, My Quran Time, Quran Salat Yufa.
42:51 Surah An-Nisa, My Quran Time, Quran Salat Yufa.
43:10 Surah An-Nisa, My Quran Time, Quran Salat Yufa.
43:30 Surah An-Nisa, My Quran Time, Quran Salat Yufa.
43:45 Surah An-Nisa, My Quran Time, Quran Salat Yufa.
43:57 You mentioned about dreams.
43:59 If those who talk about dreams are people who are not seen...
44:03 ...as the bearer of religious messages,
44:05 it might not be an issue.
44:07 But for those who see credibility as a religious preacher,
44:14 who has followers,
44:17 if the content of the preaching is dependent on dreams,
44:24 I think it's not reasonable.
44:27 A dream is not a source of Sharaf.
44:29 If a dream comes with content or content that is in accordance with Sharaf,
44:36 then someone must do something based on Sharaf,
44:42 not based on the direction of the dream.
44:44 That's why everyone can claim dreams.
44:46 If someone claims, I dream, the Prophet said this, etc,
44:53 then it becomes difficult.
44:57 Surah An-Nisa, My Quran Time, Quran Salat Yufa.
45:02 [Quran Recitation]
45:26 [Quran Recitation]
45:36 [Quran Recitation]
46:02 [Quran Recitation]
46:18 We are back in My Quran Time, Quran Salat Yufa.
46:23 We are reciting the verses 97 and 98.
46:26 We heard the verse 122 at the end.
46:30 After Allah had told about the right path for those who believe and do good deeds,
46:35 by being put into Paradise.
46:37 Under it, there is a river and it remains there.
46:40 And Allah's promise is true.
46:42 [Quran Recitation]
46:45 Who is more truthful than Allah?
46:48 Compared to the verse 87, at the end,
46:51 if we refer to page 92,
46:54 we will find,
46:55 [Quran Recitation]
46:58 Who is more truthful than the hadith?
47:01 We will continue with Al-Fadl Bisaar Doctor.
47:03 Hafiz, please explain the difference between Qila and Hadith in the verse we are reciting.
47:09 This is between the Hajjaj Al-Bayani fil Quran,
47:14 between the Hajjaj,
47:17 the way of conveying,
47:19 the way of conveying in the Quran.
47:24 The interpreters state that both of them,
47:29 [Quran Recitation]
47:31 in the context of this verse and in the verse 87,
47:35 [Quran Recitation]
47:37 both of them tell about Allah's promise.
47:42 Allah's promise is true.
47:46 The only difference between Qila and Hadith,
47:51 [Quran Recitation]
47:54 here,
47:55 they tell about a matter,
47:58 which focus is from the other side.
48:03 Meaning, in this verse,
48:05 Allah SWT makes a promise,
48:07 tells a promise,
48:09 and the matter that is promised,
48:12 is not told by Allah,
48:14 but Allah tells about people who have faith,
48:18 do good deeds.
48:20 We will put them in Paradise.
48:23 This is Allah's promise to counter the promise of Satan.
48:27 [Quran Recitation]
48:31 Where Satan makes a promise,
48:34 which is a false promise.
48:38 So, when Allah SWT wants to counter the promise of Satan,
48:42 what Allah tells is Qila.
48:48 Compared to the verse,
48:50 [Quran Recitation]
48:53 Hadith means,
48:55 the story about something,
48:58 but the focus is from the self.
49:01 That's why, in the verse 87,
49:05 [Quran Recitation]
49:14 in this verse,
49:16 Allah SWT tells what He wants to do.
49:20 Allah tells about His Essence,
49:22 which is there is no God but Him.
49:25 So, because of that,
49:27 in the verse,
49:30 the story is the same,
49:32 but the style is very detailed,
49:36 very deep,
49:37 for the people of Quran,
49:39 for the people of Bahasa,
49:40 when they read, ladies and gentlemen,
49:43 they will feel that,
49:46 first, Allah SWT does not lie about the promises that were made.
49:53 And second,
49:55 the form of the promise that Allah SWT made,
49:58 here, Allah tells about the good of the believers.
50:03 They will be admitted to Paradise.
50:05 Allah's promise is true.
50:07 In the previous verse,
50:08 Allah SWT tells about Himself.
50:12 So, ladies and gentlemen,
50:14 I respect that,
50:16 we humans,
50:18 sometimes we tell about others,
50:21 we lie.
50:22 But we tell about ourselves,
50:24 we are true.
50:25 Sometimes, there are half of people,
50:27 they are willing to lie about others,
50:30 and they lie about themselves.
50:32 But Allah SWT,
50:35 He tells about Himself,
50:37 He does not lie,
50:38 He is true.
50:39 He tells about the devil,
50:41 He tells about,
50:43 other than His Essence,
50:45 that is also true.
50:47 That is the difference between Qilah and Hadith.
50:51 So, we,
50:52 take the verse from Al-Quran,
50:54 when we say,
50:55 about others, do not lie.
50:58 About ourselves, do not lie.
51:01 Say the truth,
51:04 about yourself,
51:05 and also about others.
51:06 InshaAllah.
51:07 Thank you for explaining,
51:08 Dr. Hafiz,
51:09 what is the difference between Hadith and Qilah.
51:12 Qilah is a counter to the promise from the devil,
51:17 which is actually not true.
51:19 Whereas, the promise from Allah is the most true,
51:22 and that is what is believed,
51:25 practiced by the believers and the righteous.
51:28 Whereas, in the Hadith,
51:29 in the 87th verse,
51:31 the words that came from Allah,
51:35 as a big lesson,
51:37 where the words are important.
51:40 There are words that we want to convey our heart,
51:44 but there are words that we say in our lives,
51:47 to understand,
51:48 when we are in the bus,
51:49 going back,
51:50 we will talk about other people.
51:52 Both of them must be taken care of properly.
51:54 That is when we say,
51:56 from our source,
51:57 we say the source that leads to God,
52:00 and when we talk about other people,
52:02 we are closer to Allah.
52:05 Hopefully, we are the believers,
52:07 the righteous,
52:08 which is conveyed in the verse 122.
52:11 SubhanAllah.
52:12 So, the words,
52:13 the other lines,
52:14 the other words,
52:15 all of them bring a big lesson.
52:18 When we are in the bus,
52:19 where Imam Shafi'i is even more great,
52:22 he even came up with a framework
52:25 to determine the direction of life,
52:28 with the right approach.
52:30 We continue to pray to Allah SWT,
52:32 so that we are opened again and again,
52:35 the door of knowledge and wisdom,
52:37 from our interaction with the Quran.
52:39 At the end, we pray together with Fadil Utsaz,
52:41 Dr. Hafiz.
52:42 Please, Utsaz.
52:44 In the name of Allah, the Most Gracious, the Most Merciful.
52:46 All praise is due to Allah, Lord of the worlds.
52:48 Peace and blessings be upon the most honored of the prophets and messengers,
52:52 and upon his family and companions.
52:55 O Allah, open for us your wisdom and spread for us from the treasures of your mercy,
53:01 O most merciful.
53:02 O Allah, make us pious in religion,
53:04 and teach us to interpret with your mercy,
53:07 O most merciful.
53:09 O Allah, show us the truth,
53:12 and grant us to follow it,
53:14 and show us the falsehood,
53:16 and grant us to avoid it.
53:17 O Allah, make this gathering of ours a gathering of mercy,
53:20 and separate us from this separated and forbidden gathering,
53:24 and do not make in us, nor with us,
53:26 the one who is wretched nor the one who is exiled.
53:28 O our Lord,
53:29 we have wronged ourselves,
53:31 and if You do not forgive us and have mercy on us,
53:33 we will be of the few.
53:35 O Allah, make us of Your righteous servants,
53:37 O Allah, make us of Your righteous servants,
53:40 O Allah, make us of Your servants who listen to speech,
53:44 and follow the best of it.
53:46 O our Lord,
53:47 grant us in this world a good life,
53:49 and in the Hereafter a good life,
53:50 and save us from the punishment of the Fire.
53:52 And may Allah's peace and blessings be upon our Master Muhammad,
53:54 the Prophet of my mother,
53:55 and upon my family and companions.
53:57 And all praise is due to Allah, Lord of the worlds.
53:59 Ameen, ameen, O Lord of the worlds.
54:01 We ask Allah to grant us our prayers just now,
54:05 and we are given the right to interact with our brothers and sisters.
54:10 Thank you, Dr. Hafiz.
54:13 Let's not get sick,
54:15 we will be back again to see more beautiful words from the Quran.
54:20 And don't forget to join us in the movement of Al-Quran,
54:23 a platform for you to donate and also to contact the number in the description
54:27 for us to discuss how Al-Quran is being distributed and implemented in the program
54:34 so that the beauty of Al-Quran and its guidance can be spread in the university level,
54:40 in the level of the organization and institution.
54:42 We must be sure that this guidance is very much needed,
54:45 we need to spread it to the words in social media,
54:49 in the level of the speeches that are there,
54:52 are the speeches, the words that are true,
54:54 true to themselves,
54:56 true when giving comments to the community.
54:59 Once again, I would like to thank Dr. Hafiz and
55:03 we felt termizzi, Alhamdulillah,
55:05 Mashallah, the distribution today was very good.
55:08 And we will continue with the new verses in the upcoming episodes,
55:13 Al-Quran Time, Quran Salat, Infat, Inshallah.
55:16 [Music]
55:27 [Music]
55:55 [Music]
56:15 [Music]