Chaudhry Fahad Jutt
@chaudhryfahadjatt
Mission
Our Mission is to Get Togeter with All JuTT Peoples , we want to show the peoples the real life of Jutt’s and their traditions. What is their life style and how they live with different kind of circumstances.
Historically, Muslim JUTTS clans predominated in western Punjab, in areas which now are found in Pakistan.The Pothohar region is home to many tribes with multiple identities. For example, Zardan, Dhamial, Langrial, Chhina, Nathyal, Rupyal and Bangial would in some instances call themselves Rajputs, and other instances call themselves JUTTS.
In the Bar regions, i.e., the plains between Ravi and Chenab rivers (the Sandal Bar, Kirana Bar and Neeli Bar), the term JUTT referred to any nomadic pastoralist, and the Kharal, Wattu, Manes, Sials, Kathia and Johiya would sometimes call themselves Rajputs, sometimes JUTT. The Waseer, Dhami and Wahiniwal clans were the only ones who only called themselves JUTTS. In the 19th century, the British settled several JUTTS from central Punjab, including many from Amritsar, Gurdaspur and Jalandhar, into the Bar region, creating the modern canal colony districts of Faisalabad and Sahiwal.The JUTT people are a community of traditionally non-elite tillers and herders in Pakistan and Northern India. They are now found mostly in the Pakistani provinces of Punjab and Sindh and the Indian states of Punjab, Haryana, Uttar Pradesh and Rajasthan. The Jutts also provide an important insight into how religious identities evolved during the pre-colonial era. Before they settled in the Punjab and other northern regions, the pastoralist Jutts had little exposure to any of the mainstream religions.
Our Mission is to Get Togeter with All JuTT Peoples , we want to show the peoples the real life of Jutt’s and their traditions. What is their life style and how they live with different kind of circumstances.
Historically, Muslim JUTTS clans predominated in western Punjab, in areas which now are found in Pakistan.The Pothohar region is home to many tribes with multiple identities. For example, Zardan, Dhamial, Langrial, Chhina, Nathyal, Rupyal and Bangial would in some instances call themselves Rajputs, and other instances call themselves JUTTS.
In the Bar regions, i.e., the plains between Ravi and Chenab rivers (the Sandal Bar, Kirana Bar and Neeli Bar), the term JUTT referred to any nomadic pastoralist, and the Kharal, Wattu, Manes, Sials, Kathia and Johiya would sometimes call themselves Rajputs, sometimes JUTT. The Waseer, Dhami and Wahiniwal clans were the only ones who only called themselves JUTTS. In the 19th century, the British settled several JUTTS from central Punjab, including many from Amritsar, Gurdaspur and Jalandhar, into the Bar region, creating the modern canal colony districts of Faisalabad and Sahiwal.The JUTT people are a community of traditionally non-elite tillers and herders in Pakistan and Northern India. They are now found mostly in the Pakistani provinces of Punjab and Sindh and the Indian states of Punjab, Haryana, Uttar Pradesh and Rajasthan. The Jutts also provide an important insight into how religious identities evolved during the pre-colonial era. Before they settled in the Punjab and other northern regions, the pastoralist Jutts had little exposure to any of the mainstream religions.