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00:00So the brother asked me, you know, if I'm not a friend of Yaron, what am I doing there? Why was
00:06I there? And I told him that as somebody who works with Christians and who really appreciates
00:11Christian Zionists, I was moved by the sacrifice that Yaron made for the Jewish people. And I saw
00:19that he kind of flinched a little bit. And I thought maybe I offended him.
00:27And it certainly wasn't on purpose. Did I say something wrong? What did I say? And, you
00:35know, he said something very profound that I've been thinking about nonstop ever since
00:39that. He said that, you know, their father was or is an Argentinian Jew and their mother
00:47is a German Christian. And that Yaron was a believer, not a Christian, but a believer.
01:00And then he said something to me, he said, you know, since the war, the Israelis have shown
01:07so much compassion and affection for the Druze community. The Druze have suffered a lot.
01:15They serve in the IDF and they've been killed in the war. Their civilians have been killed
01:19and Israelis are really embracing them because of the covenant, the blood covenant that we
01:25share with the Druze right now. And he said to me, he said, well, where is the compassion?
01:31Where is the affection for the community of believers who have so much more in common with
01:38Israelis and with the Jewish people? Where is the affection? We believe we are Jews and where is
01:46the embrace of our community right now? So honestly, as an Orthodox Jew myself, I didn't realize
01:56that Yaron and believers consider themselves Jewish. And in my work at Israel 365, I'm starting to
02:09understand, I'm starting now after 13 years to understand that it's no longer the case that you
02:16have Jews and you have Christians. You have binary sort of definitions of who is a Jew and who is a
02:22Christian. Rather, in our complex modern world, after the expulsion from Spain and after centuries of
02:33persecution and after centuries or at least generations of assimilation, generations of
02:40intermarriage, you have a lot of people who are almost like on the spectrum between Jews and
02:48Christians. You have millions of Christians. You have millions of people, literally millions of people
02:51who like Yaron are somewhere in between. Yaron's death alongside Sarah demonstrates that because of
03:00their dedication to Israel, all those on the spectrum, the Jewish Christian spectrum, share a common fate,
03:10a blood covenant, and that it's as dangerous to be on the spectrum, even if you're a little closer to
03:16the Jewish side or the Christian side, it's dangerous to be anywhere on that spectrum.
03:23So I knew that I was going to be coming here tonight, and if you don't mind, I'd like to ask
03:29you a question just to help me with my own processing of this latest tragedy in Israel. So my question is,
03:39who here identifies? Maybe even stand up. If you identify as somebody who is either Jewish or Christian or
03:49somewhere on the spectrum, stand up if you feel like you're on that spectrum between the Jews and the
03:55Christians. Wow. It's unbelievable. The Jewish community has no idea. Thank you. The Jewish community has no idea,
04:07and no idea even how to grapple with this. So friends, let me just conclude and share with you that this
04:17coming week is Shavuot. And on the festival, we read the book of Ruth, and we hear the inspirational
04:24story of a Moabite woman who is married to a Jew, and she says that your people are my people,
04:33and your God is my God. And Ruth is rewarded for her courage and for her commitment as the mother of
04:45royalty, becoming the matriarch of King David and of the royal family of David, including, of course,
04:55the Mashiach, the Messiah. The Jewish people, we needed Ruth then, and the Jewish people, we need Ruth
05:01today. We, the Jewish people, we must not push away the Yaron's and the Sarah's anymore. We must not push
05:19away any of you. We must find ways to engage so that all of you here on the spectrum can be a bridge
05:35between Israel and the rest of the world and serve a function that the Jewish people can't serve.
05:40And if we do that, then we know that Yaron, his legacy will be a blessing. Let me just pray.
05:49Avinu Shabbat Shammayim, our Father in heaven, your beloved Israel, the apple of your eye is now in a war,
06:00and we beg you for intervention. Guide the hands of the brave men and women of the IDF,
06:06and all those who represent Israel around the world. Rescue the Israeli hostages and bring them
06:15home swiftly to their families. Bring comfort and consolation to the Lishinsky and the Milgram
06:23family and all the bereaved families of the nation of Israel. Bless the efforts of the Jerusalem
06:31prayer breakfast in bringing Jews and Christians together in your holy city. May you give us wisdom,
06:39encourage, and strength to navigate the complex waters of healthy Jewish-Christian reconciliation,
06:48Hashem. Raise up a generation of Ruths who courageously turn towards the people of Israel
06:56Israel and to the God of Israel with compassion and with commitment. And let us, Jews and Christians
07:04and those on the Judeo-Christian spectrum, and all of those in the middle, stand shoulder to shoulder
07:12in the streets of your beloved Jerusalem to await the arrival of the Mashiach, the son of David,
07:21the son of Yishai, and the son of Ruth. Amen. Amen.
07:27Amen.
07:41I don't know if you realize what just happened.
07:47I understand. I understand you are carried away, you know, with the conversations at the
07:55table, and it's okay. But I think Rabbi Thule just did something that has not been done
08:03for centuries, even millennia.
08:08I know it's going to take time even to digest this message, because it was a message of
08:31inclusion, of love, and of compassion. And I think it is so, so needed in Israel today.
08:42Thank you. So, dear Rabbi Thule, thank you.
08:57Thank you for visiting Lishinsky family. And thank you for saying, because I feel in my heart,
09:05it's not just the words, you mean, what you say. I think we are in a very holy moment.
09:17And I even don't know what to do. But it's, but it definitely is a moment that will go into
09:29history. I sense that we have heaven's attention. So, I'm really thankful for your words, for
09:42your heart, for your love, for your prayers. Thank you. Enjoy your meal.

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