27th Surah The Fire and Prophet Moses,Knowledge & Light Sufi Meditation Center

Name: 27th Surah The Fire and Prophet Moses,Knowledge & Light Sufi Meditation Center
Uploaded: 2025-07-19T23:43:43+00:00
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00:00Shabbat Shabbat Shabbat Shalom

00:30Alhamdulillah always asking to be nothing and enter the oceans of nothingness and Allah

00:37and blessings always be upon us. Alhamdulillah with the barakah and blessings of Mawlidun

00:44Nabi ﷺ and entered the third lunar month and in the power of nine and in the reality

00:55of nine and in the secrets of opening from the secrets of Bismillahirrahmanirrahim that

01:03we entered in through Surat Al-Tawbah the ninth surah which has no Bismillahirrahmanirrahim

01:10that to enter into the ways of Marifa in the understanding of the Shams Al-Arifin in the

01:17realities of Prophet ﷺ that awliyaullah come into our lives and begin to teach us that

01:22enter in through Surat Al-Tawbah and Tawbah is a repentance, come through the door of

01:29repentance in which you wish to sacrifice your bad characteristics to reach Allah's ni'mat,

01:36the divinely pleasure and the presence of all the Prophets and their dress and their realities,

01:43the Sahabi Kiram and Ahlul Bayt Al-Kiram and Awliyaullah that from that Tawbah they moved

01:51us to be from Ashab Al-Kaf and in the 18th Surah and from the 18th Surah the second month

02:00opens the third lunar month which is the three times the nine which is the reality of 27.

02:08The 27th Surah is now a description of that reality how to enter and how to be dressed

02:16by that reality and the Bismillahirrahmanirrahim will be found within that Surah.

02:26That Surat Al-Nam is about the ant but many realities within that Surah the first of which

02:34of the Qassah and important teachings that Allah wants for us is that while entering one

02:42is the secret of 27 that our holy days and holy nights are based on the gate and the reality

02:51of 27 that we have Laylatul Qadr on the 27th, Israhi wal Miraj on the 27th.

02:58And there is a secret that is a gate towards the Divinely Presence.

03:03And for us to understand that through Holy Qur'an begins to describe in the 27th Surah the

03:11story of Sayyidina Musa because this is entering into the Divinely Presence and the character and

03:18akhlaq in which Allah wants.

03:20For the servant means that come with the repentance in Surah 9, Surah Tawbah, repent and sacrifice

03:29your bad characteristics.

03:32Enter in on 18th through the Surah and through the cave of salvation.

03:39That leave the ignorance that people are following and enter into the mercy and into the rahmah

03:47of Allah through the Divinely Cave.

03:50And that cave can be found within the heart of the believer.

03:53That the cave of mercy is that, My Lord, I'm asking to leave all wickedness and move into

03:59your Divinely Presence and your rahmah.

04:01And then they begin to teach, move into your heart so that Allah can begin to dress the heart

04:07from the rahmah and from the mercy.

04:10And then the 27th which is the baab and the opening of that presence that Nebi Musa described

04:17to his family at the beginning of the Surah that, I see a fire.

04:23I see a fire and perchance let me go get some khabar, some news, some knowledge, some realities.

04:33Or maybe I get a light and a heat and a warmth to light our fire.

04:40And alhamdulillah from Mawlana al-Sheikh's teaching that one, this Divinely Presence that

04:46Nebi Musa is describing for us is that you have to enter into the fire of divine realities.

04:54That it's not the nur but it's the nar.

04:57That Allah is Divinely light like a Shams.

05:00Because this is from the reality of Shams al-Arifin, the reality of the sons of the Divinely Presence.

05:07That's S-U-N-S, not S-O-N.

05:11The son of the Divinely Presence is a fire and the fire that burns away all incorrectness

05:19and illuminates all of creation and nourishes everything.

05:24Means that Nebi Musa describes, now I see that fire and begins to tell his family that

05:30I want to approach that fire, let me to go get knowledges from that reality.

05:36Means that what they're opening for us and asking us to enter into that ocean is for Divinely

05:43realities.

05:45And then the second was that perchance we may get a light so that we can bring back that

05:51light to illuminate our lives and our existence and our communities.

05:56Means that Divinely Presence, the heart in which can take that reality, they begin to teach

06:04now becomes important.

06:06That when entering into the Divinely Presence and entering into that Divinely reality, everything

06:14of the character is important.

06:16Because they begin to introduce from Allah , from Holy Qur'an and then from the Hadith

06:23of Prophet ﷺ.

06:24The Hadith Al-Qudsi from Prophet ﷺ described, I think it's the Hadith Al-Qudsi number 15.

06:36Is an important understanding for moving towards that reality.

06:43The Prophet ﷺ described, Allah saying that, I am as my servant thinks I am.

06:52I am with him when he makes mention of me.

06:56And if he makes mention of me to himself, I make mention of him to myself.

07:02If he makes mention of me in an assembly, I make mention of him in an assembly better.

07:08If he draws near to me an arm's length, I draw near to him, the description here is like

07:15a cupid.

07:16But you come an inch and Allah comes a mile into your Divinely Presence.

07:22You make a step and Allah comes running into your presence to bring you into the Divinely

07:27Presence.

07:29But the beginning of that is important in understanding the Akhlaaf that Allah , through

07:35Holy Hadith, that it was holy enough to be mentioned and it's below the understanding of

07:41Holy Qur'an , is Holy Hadith.

07:45It was so important for our understanding that Allah describing, I am as my servant thinks

07:51I am.

07:55Means that on the 27th gate, when it begins to open, that you want to approach the Divinely

08:02Presence, awliyaullah come into our life and pious people come into our life and begin

08:08to teach, God will be as your character portrays it to be.

08:18Means based on the cleanliness of your intention, based on the cleanliness of your Akhlaaq, God

08:25will appear as what you want it to appear.

08:30So then clarify for yourself, what is it that you want from Allah's Divinely Presence.

08:36Means if you are coming into that presence, that's why to clean.

08:40If you're coming and moving towards the Divinely Presence, but you're angry, you'll find God

08:46to be very angry.

08:47I am as my servant wishes me to be.

08:52Means you see the world through your eyes.

08:57When you're judgmental and we're judgmental in our character and judge everything, we believe

09:03Allah to be judgmental over everything.

09:09If we're angry, we believe Allah to be angry over everything.

09:13If we're merciful, we believe Allah to be merciful over everything.

09:19That's why they want to clarify for us the Akhlaaq and the character.

09:25Why the schools of Tarbiya, they focus on good character, because they're teaching that

09:32we want to take you through this Baab, through this gate, and into this reality, but be very

09:38careful as you enter into that fire, Prophet ﷺ giving a holy hadith, that if your understanding

09:45is incorrect, you will find Allah in the state that you are in.

09:51Because Allah wasn't a burning bush, but Nabi Musa was cold.

09:58If you're cold, Allah will appear as a warmth.

10:03If you were hot, you wouldn't be looking for a fire.

10:05Means Allah says, as you're drawing near to me, perfect your character.

10:12Because if you approach me with anger, then you're going to assume that everything about

10:17me is angry.

10:18And that I'm angry at everyone and now look out on the television, how all faiths, they

10:24feel that it's necessary to kill everyone.

10:27They think this is what God wants.

10:29God spoke to me and I'm now going to obliterate everybody.

10:33Because they have that dirtiness within themselves.

10:36They have the bad characteristics within themselves.

10:40And what they believe is the Divinely Presence, is what they are making it to manifest.

10:48So then the teaching, the highest and the best approach is that to believe God, Allah is

10:55a rahmah and a mercy and that His mercy far outdoes His wrath and His punishment and approach

11:02Allah with a Divine Love.

11:06If you empty your heart of all the bad characteristics of hatred and jealousy and enmity and envy and

11:12all of the bad characteristics, if you can empty yourself of that and approach Allah with

11:19Divinely Love, you should see Allah as a Divine source of Love.

11:26Loving all His creation, loving everything that Allah has created.

11:31Only in that state of perfection, you begin to witness the perfection of Allah within the

11:37Divinely Heart.

11:39If that's not clarified and if that's not purified and that station is not understood and established,

11:46then you cannot take the servant into that presence.

11:51Means there's no spiritual growth.

11:53The servant will be looked at their understanding.

11:57Then Allah says in the Holy Quran, that have seen those who make their desires their Lord.

12:03They begin to make a desire within themselves and they say, that's Allah.

12:09Means every bad characteristic, they say, this is what God wants for me and this is the

12:14way that God is, the way Allah is.

12:17We pray that on these holy nights and these holy months that we understand the necessity

12:24to take out from the heart all bad characteristics.

12:29And as much as we can take out from those bad characteristics, that fire of Divine Love begins

12:36to burn within the heart.

12:38The yearning within the heart that is the way of realities.

12:44That instead of the fire that burns outside and burns everyone, that the heart begins to

12:50contain it.

12:52It contains all of its judgment.

12:54It contains all of its abuse.

12:57It contains everything that this world puts upon it.

13:01And stays and renders itself to be quiet and turn its affairs over to the Divine Presence.

13:08Judge not for you shall be judged.

13:11As much as you judge, Allah is going to judge you.

13:15Means this sword becomes very sharp and it's two directions.

13:18If you are going to be judgmental in everything, Allah says, sit right here, I'm going to judge

13:24you exactly how you judged everyone.

13:28And nobody is going to win that type of relationship.

13:32Many times, we said before from Mawlana Shaykh's teaching, is beg and pray that, Ya Rabbi, grade

13:38me on a curve.

13:41If everybody is in difficulty, everybody is in a jahaliya, then grade us on a curve of everybody

13:48being jahal, and have mercy upon us Ya Rabbi, forgive us our wrongdoings and our bad actions.

13:55And by the grace of God, we should be safe.

13:58It means that all these characteristics have to leave.

14:01If the person has these characteristics, then they will face a difficulty while approaching

14:07the Divine Presence.

14:09We pray that Allah take away these difficulties open for us from these realities.

14:14The next month is 36, which is Surat al-Yaseen, means entering into the presence of the Divinely

14:20Heart that becomes defined as the heart, the prophetic heart, the heart of the Holy Qur'an,

14:27Surat al-Yaseen ﷺ, which is the name of Sayyidina Muhammad ﷺ.

14:32Subhara wa biqa rabbal izzati amma yasiqoon wa salamuna al-mursaleen.

14:37Alhamdulillahi rabbil al-alameen, bi hurmati Muhammad al-Mustafa wa bi siri Surat al-Fatiha.

14:44Siddhan al-Nabi, Siddhan al-Nabi, Siddhan al-Nabi, Siddhan al-Nabi, Siddhan al-Nabi.

14:58Siddhan al-Nabi, Siddhan al-Nabi, Siddhan al-Nabi, Siddhan al-Nabi, Siddhan al-Nabi, Siddhan al-Nabi, Siddhan al-Nabi, Siddhan al-Nabi, Siddhan al-Nabi, Siddhan al-Nabi, Siddhan al-Nabi, Siddhan al-Nabi, Siddhan al-Nabi, Siddhan al-Nabi, Siddhan al-Nabi, Siddhan al-Nabi, Siddhan al-Nabi, Siddhan al-Nabi, Siddhan al-Nabi, Siddhan al-Nabi, Siddhan al-Nabi, Siddhan al-Nabi, Siddhan al-Nabi, Siddhan al-Nabi, Siddhan al-Nabi, Siddhan al-Nabi, Siddhan al-Nabi, Siddhan al-

27th Surah The Fire and Prophet Moses,Knowledge & Light Sufi Meditation Center

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