"Israel, your restoration is not complete without your Redeemer. The Land, the People, and the State were foretold by the Spirit, but the fullness comes only through the King Messiah—Yeshua. Return not only to Eretz Yisrael but to the Covenant through the One who gave you life. The dry bones shall live, but only by His Ruakh. Remember the voices that were silenced—Rabinowitz, Lichtenstein, and even Herzl. The vision was never merely political—it was prophetic. Israel, your hope is not only in a land, but in your Messiah. With One Voice, One Messiah, One Restoration—The Time is Now."
00:00A call to remember, return, and receive the fullness of what God intended for you Israel
00:27through Yeshua, the Messiah. This is the prophetic call the trio has spoken.
00:33In 1881-1882, amidst the storm of Russian persecution, Yosef Rabinowitz, a Jewish leader
00:41and seeker of truth, stood on the Mount of Olives, not just to view the land, but to seek God's
00:46purpose for his people. There, he encountered a divine vision. Yeshua, the Messiah of Israel,
00:53revealed himself. Not as a foreign god, but as the long-awaited redeemer. Rabinowitz saw the
01:00Valley of Dry Bones, Ezekiel 37, come to life. Not through politics, but by the breath of the
01:07Ruach HaKodesh. The return to the land would mean little without a return to the Messiah.
01:13His revelation was clear. Eretz Yisrael must be revived under the name of Yeshua.
01:19In 1885-1887, Rabbi Yitzhak Lichtenstein, chief rabbi of Hungary, also received a revelation,
01:27not from man, but from the spirit of the living God. Deep in study the words came,
01:33Arm Yisrael high, the people of Israel shall live. But this was not mere nationalism,
01:39it was spiritual. He too saw Yeshua as the only one who could breathe life into the people of the
01:45covenant. Lichtenstein stood as a prophetic voice proclaiming the resurrection of Israel's soul
01:51through the Messiah of their own scriptures, Yeshua. In 1897, Theodor Herzl stepped into history
01:58with a vision to restore the Jewish homeland through political means. He founded the modern
02:03Zionist movement and dreamed of Medinat Yisrael, the state of Israel. His vision was bold and necessary,
02:10but incomplete. Herzl laid the foundation of national identity, yet without the revelation
02:16of Yeshua and the life of the Spirit, the house remains without breath. Together, Rabinowitz,
02:23Lichtenstein, and Herzl form a divine trio, each entrusted with a piece of Israel's restoration,
02:30land, people, and state. These three threads must now be woven together. Eretz Yisrael,
02:37the land, shown to Rabinowitz by the Messiah. Arm Yisrael, the people, called to life by the Spirit
02:44through Lichtenstein. Medinat Yisrael, the state, envisioned by Herzl for national refuge.
02:52But the fullness of restoration cannot come until the nation acknowledges its Messiah King.
02:58Yeshua is HaMelech Shel HaMelechim, the King of Kings. He is the promised Messiah of Israel,
03:05foretold in Genesis 49, 10, 11. The scepter shall not depart from Judah until Shiloh comes,
03:12and to him shall be the obedience of the peoples. He is the fulfillment of the Davidic covenant in
03:172 Samuel 7, 15, 16, where God swore, Your house and your kingdom shall endure forever before me.
03:24The prophets confirmed it. Ezekiel 37, 19, 23 declared that David's son would reign over a
03:30united Israel. And the angel declared to Miriam in Luke 1, 31, 32, You shall call his name Yeshua,
03:38and the Lord God will give him the throne of his father David. He has come, he is risen,
03:43and he is returning. Today, Israel stands restored in part, but the breath of life is still needed.
03:50The vision of Rabinowitz, the fire of Lichtenstein, and the boldness of Herzl cry out together,
03:55Israel, your Redeemer is Yeshua. The land has been reclaimed, the state has been reborn,
04:02but the heart must return to its king. With one voice, one Messiah, one restoration,
04:09the time is now. Romans 11, 25, 32 says,
04:14Four brothers, I want you to understand this truth which God formerly concealed but has now revealed,
04:19so that you won't imagine you know more than you actually do.
04:22It is that stoniness, to a degree, has come upon Israel, until the Gentile world enters in its
04:29fullness, and that it is in this way that all Israel will be saved. As the Tanakh says,
04:35Out of Zion will come the Redeemer. He will turn away ungodliness from Yaakov,
04:40and this will be my covenant with them, when I take away their sins.
04:44With respect to the good news, they are hated for your sake. But with respect to being chosen,
04:49they are loved for the patriarch's sake. For God's free gifts and His calling are irrevocable.
04:55Just as you yourselves were disobedient to God before but have received mercy now because of
05:00Israel's disobedience, so also Israel has been disobedient now, so that by your showing them
05:05the same mercy that God has shown you, they too may now receive God's mercy. For God has shut up all
05:11mankind together in disobedience, in order that He might show mercy to all.
05:15Matthew 23, 37, 39
05:18Yerushalayim, Yerushalayim, you kill the prophets, you stone those who are sent to you. How often I
05:25wanted to gather your children, just as a hen gathers her chickens under her wings, but you refused.
05:31Look, God is abandoning your house to you, leaving it desolate. For I tell you, from now on,
05:37you will not see me again until you say, Blessed is he who comes in the name of Adonai.
05:42O Israel, beloved of God, understand this mystery once hidden but now revealed.
05:48A partial hardening has come upon you, not as a curse, but as part of God's sovereign plan.
05:55The stoniness of heart is temporary, lasting only until the fullness of the Gentiles enters in.
06:01Then, as the prophet Isaiah declared, out of Zion will come the Redeemer, Yeshua the Messiah,
06:06to turn away ungodliness from Jacob. God's covenant with our people is not broken.
06:13His gifts and His calling on Israel are irrevocable. What you see today is not rejection,
06:19but divine mercy unfolding, a mercy that has included the nations so that, in the end,
06:25that same mercy will be poured out once again upon all Israel.
06:28Yeshua wept over Jerusalem, not with condemnation, but with longing.
06:35Yerushalayim! Yerushalayim! He cried, aching to gather His people as a hen gathers her chicks,
06:42to shield them, to heal them. But the door was closed, the invitation rejected.
06:47And yet He did not end with judgment. He ended with a promise,
06:51You will not see me again until you say, Baruch haba b'shem Adonai.
06:56Blessed is he who comes in the name of the Lord.
06:59Yeshua linked His return to the cry of His people.
07:02The redemption of Israel is not forgotten. It is waiting for a collective recognition,
07:07a turning of the heart. This is the time to remember, not just our identity as Jews,
07:13but our destiny as a people chosen to reveal the glory of God.
07:17Through Israel's disobedience, mercy reached the nations.
07:19And now, through the mercy shown to the nations, God is calling Israel back,
07:25not to religion, but to relationship, through Yeshua, the Messiah of Israel.
07:30Let no one boast, and let no one despair.
07:34The house will no longer be desolate when the heart of the nation welcomes the king.
07:38The promise still stands. He will return.
07:42But first we must say, Baruch haba b'shem Adonai.
07:45Blessed is he who comes in the name of the Lord.
07:49Absolutely.
07:51Here's a powerful and concise paragraph that ties in your message.
07:55Shifting the focus beyond 1897, Herzl and political Zionism,
08:00to the earlier prophetic awakening led by Josef Rabinowitz, a Messianic Jew, during the first Aliyah.
08:06Let us not look back to 1897 alone, to the political vision of Theodor Herzl.
08:13But let us look further, to 1882, to the first Aliyah,
08:17when Russian Jews began returning to the land not just with passports, but with prophetic purpose.
08:23Leading among them was Josef Rabinowitz, a Jew who believed in Yeshua as the Messiah of Israel.
08:29Before Herzl's dream of a state, Rabinowitz received a revelation on the Mount of Olives,
08:35that the Jewish return must be both physical and spiritual,
08:38that the land would only live again when revived by the Ruach Elohim through the Messiah Yeshua.
08:44This was not a political awakening.
08:46It was a Messianic call.
08:49The true beginning of Israel's restoration began not in Basel, but in Zion,
08:53under the vision of one who saw Yeshua as the king of Israel and the hope of his people.
08:58Israel, your restoration is not complete without your Redeemer.
09:03The land, the people, and the state were foretold by the Spirit,
09:07but the fullness comes only through the king Messiah, Yeshua.
09:12Return not only to Eretz Yisrael, but to the covenant through the one who gave you life.
09:17The dry bones shall live, but only by his Ruach.
09:21Remember the voices that were silenced, Rabinowitz, Liechtenstein, and even Herzl.
09:26The vision was never merely political.
09:29It was prophetic.
09:30Israel, your hope is not only in a land, but in your Messiah.
09:35With one voice, one Messiah, one restoration, the time is now.
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