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00:00Have you ever wondered what the most disturbing story in the entire Bible is?
00:05A tale so dark that after finishing reading it, the only thing left is silence.
00:11The answer may surprise many, because that story is not found in the prophetic books or in apocalyptic visions.
00:19It is found in the book of Judges, a chaotic period in the history of Israel,
00:24where morality was corrupted and justice was non-existent.
00:28Chapters 19 to 21 of Judges tell a story that could easily be among the darkest episodes in human history.
00:37Violence, betrayal, a heinous crime, and a cycle of revenge culminating in a civil war.
00:43It is a passage that few preachers mention in pulpits,
00:47but that offers profound lessons about the degradation of a people that has completely turned away from God.
00:54Before continuing, I need to issue a warning.
00:57This story contains extremely disturbing events.
01:01If you are sensitive to topics like violence and injustice, proceed with caution.
01:06But if you decide to stay until the end, prepare for an analysis that may change how you view not only this story,
01:13but also the impact of our decisions on the world around us.
01:17Let's unravel this story together.
01:19Imagine living in a society where there are no clear rules, where each person acts according to their own interests, without being accountable to anyone.
01:29That was the scenario in Israel around 1100 BC during the period of the Judges.
01:34There was no king to establish laws, and the nation oscillated between moments of obedience to God and periods of total rebellion.
01:43In that chaotic context, we find the story of a Levite, a man who belonged to the tribe responsible for religious service in Israel.
01:51He resided in the mountainous region of Ephraim, north of the Israelite territory, and had taken a concubine from Bethlehem in Judah in the south.
02:01The Bible mentions that this woman left him and returned to her father's house, remaining there for four months.
02:07The text does not explain exactly why she left, but the term used suggests there was a conflict between them.
02:14After that separation period, the Levite decided to seek her, traveling from Ephraim to Bethlehem, a distance of about 100 kilometers,
02:24a long journey for the time, done on foot or with pack animals.
02:29Upon arriving at the father-in-law's house, he was received with hospitality.
02:34The woman's father insisted that he stay a few more days, offering meals and drink, prolonging his stay for five days.
02:42This detail may seem insignificant, but it proved to be crucial for the tragic events that would follow.
02:48If the Levite had left on the day he wanted, perhaps the story would have taken a different turn.
02:54By accepting the father-in-law's insistent requests, his return journey was delayed.
02:59When they finally departed, it was already late in the day, forcing them to seek a safe place to spend the night.
03:07That delay put them directly on the path to Gebeah, a city of the tribe of Benjamin,
03:13where they would find not only rejection, but one of the most brutal acts recorded in Scripture.
03:18The Levite, who was only seeking reconciliation and a peaceful return home,
03:24was about to become the protagonist of one of the darkest tales of the Old Testament.
03:29Nightfall brought with it an urgent need to find shelter.
03:34The Levite, his concubine, and the servant advanced through Benjamin's territory when they saw Jebus,
03:41the city that would later become Jerusalem.
03:43The servant suggested that they spend the night there, but the Levite refused.
03:49He did not want to stay in a foreign city where customs might be different and security uncertain.
03:55Instead, he opted to head to Gebeah, trusting that among the Israelites he would find hospitality and protection.
04:03Upon reaching the city, they expected to be welcomed since, in Hebrew culture, receiving travelers was a sacred duty.
04:11However, something strange happened.
04:14No one offered shelter.
04:16The travelers remained in the square, an unusual scene for a people that valued hospitality.
04:22This detail already indicated that the city was corrupted, that the principles of solidarity and welcome had been forgotten.
04:30Finally, an old man, who was not even originally from Gebeah but a resident foreigner there,
04:36noticed the situation and invited them to spend the night in his home.
04:40This man knew that leaving them in the square could be dangerous.
04:44His gesture seemed to ensure that the night would end peacefully, but what happened next revealed the depth of moral decay of that city.
04:53As night progressed, a group of wicked men surrounded the house.
04:57They beat on the door and demanded that the Levite be handed over to them.
05:01They wanted to humiliate him, violate him, subject him to an act of collective abuse.
05:07This behavior was not only a demonstration of cruelty, but also a direct affront to God and justice.
05:14In the ancient world, such acts were symbols of domination and dehumanization.
05:20The old man, in a desperate attempt to prevent this crime, proposed something equally revolting.
05:26He offered his own daughter and the Levite's concubine to the enraged mob, as if their dignity was worth less than that of a man.
05:35This attitude reflects the distorted view of that society regarding the value of human life.
05:41The Levite, who had spoken little until then, made a cruel decision.
05:46He pushed his concubine out of the house and allowed her to be handed over to the aggressors.
05:52What followed was one of the most brutal moments recorded in the Bible.
05:57The woman was abused and tortured throughout the night.
06:00When they finally released her at dawn, exhausted and wounded, she managed to crawl to the entrance of the house, where she collapsed,
06:09hands reaching towards the door, hoping to be taken in.
06:13The lack of hospitality was only the first sign of Gibeah's degradation.
06:18The real problem was the complete absence of morality, the normalization of violence, and indifference towards human life.
06:27What should have been a refuge became a scene of horror.
06:30The city, which should have protected the vulnerable, became complicit in one of the darkest episodes in Israel's history.
06:37This story is not just about a heinous crime, but about the collapse of an entire society.
06:44When principles of justice and compassion are abandoned, chaos ensues.
06:49And this truth applies not only to that era, but to any society that rejects values of righteousness and respect for life.
06:58At dawn, the Levite opened the door to continue his journey back home.
07:02However, before his eyes, he found his concubine fallen on the threshold, hands reaching out as if, in her final moments, she was still seeking help.
07:13Her silence was the only response to his coldness.
07:16Showing no sign of mourning or empathy, he simply said,
07:19Get up, let's go.
07:20But she did not reply.
07:22Faced with the tragedy, the Levite made an extreme decision.
07:25He took the woman's body to his home, and upon arrival, took a knife, dismembered it into twelve parts, and sent each piece to one of the tribes of Israel.
07:35This act, monstrous and disturbing, was a call to the people to recognize the gravity of the crime committed in Gebeah.
07:44In the culture of the time, sending parts of a body was a way to convey an urgent message, a summons for the nation's leaders to take action.
07:53The impact was immediate.
07:55When the Israelites received the pieces of the body, they were stunned.
07:59They had never before witnessed something so shocking since the time God freed Israel from slavery in Egypt.
08:06But here arises an essential question.
08:09Was the Levite truly seeking justice for his concubine, or did he merely desire revenge against the Benjamites?
08:16He showed no compassion when he found her fallen at the door, nor did he express remorse for having handed her over to the aggressors.
08:25His attitude reveals a man more concerned with his wounded honor than with the suffering of the woman who was under his care.
08:32The people's indignation was instantaneous, but there was a problem.
08:37Their revolt was not only against the criminals of Gebeah, but against the entire tribe of Benjamin.
08:42Instead of demanding only the punishment of the guilty, they decided to eradicate the entire tribe, not distinguishing between the innocent and the wicked.
08:53This event marks one of the most tense moments in Israel's history.
08:57The quest for justice turned into a desire for annihilation.
09:01Instead of rectifying a wrong with righteousness, the Israelites were about to commit another act of unbridled violence.
09:07This part of the story leads us to reflect, how do we react when faced with injustice?
09:14Do we seek to resolve things wisely, or do we let anger lead us to rash decisions?
09:20The desire for justice is legitimate, but when guided by fury, it can turn into a new tragedy.
09:27What began as an atrocious crime in an Israelite city culminated in a devastating civil war.
09:34Driven by outrage, the Israelites united against the tribe of Benjamin, demanding that those responsible for the brutal act be handed over.
09:43However, instead of acknowledging the gravity of the crime, the Benjamites refused to cooperate.
09:50The result was a bloody conflict that nearly led to the complete extinction of one of the twelve tribes of Israel.
09:56The battle was relentless.
09:58Initially, the Benjamites resisted and won, but the force of the other tribes was overwhelming.
10:04In the end, only 600 men from the tribe of Benjamin survived, taking refuge in caves.
10:11The rest of their population, including women and children, was annihilated.
10:16But then, an unexpected dilemma arose.
10:19After the destruction, the Israelites realized that, in their thirst for justice, they had made a grave mistake.
10:26They had made a hasty oath, promising not to marry their daughters to the surviving Benjamites.
10:33Now, the tribe's existence was threatened, and the people recognized that, in trying to correct one crime, they had caused another disaster.
10:42To solve the situation, the Israelites devised another dubious solution.
10:46They kidnapped women from another city, and gave them as wives to the surviving Benjamites.
10:52Instead of learning from their mistakes, they perpetuated the cycle of violence and injustice.
10:59The Book of Judges closes this story with a striking phrase.
11:03In those days, there was no king in Israel.
11:06Everyone did what was right in their own eyes.
11:09This verse summarizes the central problem of that era.
11:12The absence of leadership and the lack of fear of God led the people to make destructive decisions.
11:19And what does this story have to do with us today?
11:21Many times we see injustices and feel indignation.
11:25But are our reactions guided by wisdom, or merely by a desire for revenge?
11:30Do our choices resolve problems, or just create new crises?
11:34What is clear is that without a solid moral compass, humans get lost in their own arrogance.
11:40God bless you, and until the next video.
12:10God bless you.
12:12Let us live in the comments.
12:12Thank you so much.
12:13Guidelines by Chairman Holland.
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