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Why Kanwar Yatra Turns Violent Every Year
Lokmat
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today
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ЁЯЧЮ
News
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00:00
Dear viewers, have you ever seen faith turn into fear, devotion into destruction,
00:06
a religious pilgrimage that turns highways into war zones?
00:09
If you live in North India during July and August, you know what exactly I'm talking about.
00:15
This is the Kavad Yatra.
00:16
And let's not sugarcoat it.
00:18
For many, it has become a season of dread, a time when roads shut down,
00:23
when groups of young men in saffron take over streets,
00:25
when bhajans blast over idiom beats, and when the smallest perceived slight
00:30
can trigger violence that leaves vehicles smashed, people injured, and livelihoods destroyed.
00:37
Today on Honest Take With Me Tejas, we are going to unpack the Kavad Yatra.
00:41
What it is, how it began, what it means, how it has evolved, and why it has turned violent.
00:47
We will also ask why governments not only tolerate but often encourage this aggression
00:52
and what it says about faith, law, and the social contract in India.
00:57
But before we begin, do subscribe to our channel if you haven't already,
01:01
and hit the bell icon to never miss an important update,
01:03
because we bring you the stories that others don't.
01:07
Firstly, what exactly is the Kavad Yatra?
01:09
Every year during the Hindu month of Shravan,
01:12
lakhs, sometime crores of devotees called Kavadiyas,
01:16
walk, run, or drive to the Ganga in Harivar, Gaumuk, Gangotri, and other pilgrimage sites.
01:21
They collect holy water and carry it back in a brightly decorated pitchers called Kavads,
01:27
often on foot, to offer to Lord Shiva in local temples.
01:31
It is seen as an act of penance, surrender, and deep devotion.
01:35
In Hindu mythology, stories link this yatra to Lord Shiva consuming poison to save the world,
01:41
and to legendary devotees like Parshuram, Ram, and even Ravan,
01:44
who offered Ganga water to Shiva to fulfill vows.
01:48
For many, it's a deeply personal journey.
01:50
They fast, stay away from intoxicants, walk barefoot, and chant Shiva's name.
01:55
Families take pride when their sons and daughters return with the holy water.
02:00
In small towns and villages, it's an event that brings communities together.
02:04
That's the ideal.
02:06
Until the late 1980s, the Kavad Yatra was a quiet affair.
02:09
Groups of devotees would walk along highways, chanting softly,
02:13
stopping at roadside camps, and returning home after completing their offering.
02:17
But over the last three decades, it has changed completely.
02:22
Why?
02:23
Better roads, a rising wave of religious assertion,
02:26
the growth of identity politics,
02:28
and the cultural mainstreaming of public displays of faith
02:31
turned a humble pilgrimage into a spectacle.
02:34
Crowds swelled from thousands to lakhs to crores.
02:38
DJ trucks blasting EDM mixed with bhajans,
02:41
brightly lit vehicles, saffron flags,
02:43
and WhatsApp groups coordinating movements changed the Yatra's character.
02:48
What began as a spiritual journey became a street performance.
02:52
You have seen the videos.
02:53
Young men dancing on highways, waving tridents,
02:56
chanting slogans, blocking roads,
02:58
and sometimes flexing their power by shutting shops and intimidating locals.
03:03
Let's look at what has been happening on the ground recently.
03:06
Muzaffarnagar, July 2025
03:08
Kawardiyahs attack a man and destroy his motorcycle over a minor collision.
03:13
Police stand by intervening only after the damage is done.
03:17
Merets, the same month.
03:18
A group attacks four men from a minority community
03:22
after an accidental brush on the Delhi-Dehradun highway,
03:25
vandalizing their car.
03:27
Haridwar, Kawardiyahs vandalize an e-rickshaw,
03:30
accusing the driver of desecrating their kaward after a minor collision.
03:34
Mansoorpur, around 50 kawardiyahs attack petrol pump staff
03:38
for asking them not to litter.
03:40
A dhaba is ransacked because onions were served in food
03:44
considered inappropriate during the Yatra.
03:47
Harpur, last year.
03:48
Stones thrown at a madarsa over rumors that someone spat on kawardiyahs.
03:53
These are not isolated incidents.
03:55
Every year, similar stories repeat.
03:58
Vehicles smashed, shops attacked,
04:00
ordinary people forced to watch mobs,
04:02
emboldened by numbers and religious symbolism,
04:06
take over public spaces.
04:07
So why does this violence happen?
04:09
The kawardiyahs involves large groups of young men moving together.
04:14
The sense of religious duty combined with the power of numbers
04:18
blurs normal boundaries.
04:20
A small incident, a brush, a honk, a comment
04:23
can escalate into collective aggression.
04:26
Religious zeal adds fuel to the fire.
04:28
Some kawardiyahs believe that any contact with their kaward by a non-devotee
04:32
is an insult to Shiva, demanding instant retribution.
04:36
A culture of masculinity mixed with a desire to display religious aggression
04:40
makes it even more volatile.
04:43
And then, there is the system's complication.
04:46
Police hesitate to intervene,
04:48
fearing allegations of hurting religious sentiments.
04:50
Governments, aware of the religious vote bank,
04:54
go out of their way to accommodate the yatra,
04:57
turning a blind eye to excesses.
04:59
It creates a perfect storm.
05:01
Hooliganism gets wrapped in a saffron flag.
05:04
Lawlessness gets justified as religious fervor.
05:07
The kaward yatra is politically sensitive.
05:10
No government, especially in states like Uttar Pradesh and Uttarakhand,
05:15
wants to be seen as cracking down on Hindu religious practices.
05:19
So, you get bizarre spectacles.
05:21
Police officers showering petals on kawardiyahs from helicopters,
05:25
free amenities,
05:26
roads cleared while ordinary citizens and businesses are forced to shut down.
05:31
The state's message is clear.
05:33
Faith above law.
05:34
Political calculation above accountability.
05:37
Even the Supreme Court has criticized governments for failing to curb vandalism,
05:42
demanding accountability and FIRs.
05:44
But on the ground, the situation rarely changes.
05:47
Police become bystanders.
05:49
FIRs is filed rarely lead to arrests.
05:52
Let's be clear.
05:53
This episode is not an attack on faith.
05:56
Faith, when personal, is powerful and transformative.
05:59
But when it is weaponized to justify lawlessness,
06:02
it becomes a threat to society.
06:04
If your faith requires you to destroy someone's car
06:07
because it brushed against your coward,
06:09
is that faith or arrogance?
06:11
If your devotion makes you feel entitled to block roads for hours,
06:15
is that devotion or power play?
06:18
Faith does not demand the destruction of law and order.
06:21
Faith does not require violence.
06:23
Every year when violence erupts, videos go viral.
06:26
Newsrooms debate, hashtags trend,
06:28
and then, as the yatra ends, the outrage fades.
06:31
Victims are left to rebuild.
06:33
Perpetrators vanish back into their homes,
06:36
unpunished.
06:36
Until next year, when it all repeats.
06:38
Faith should be a personal journey, not a public menace.
06:42
The state needs to enforce the law,
06:44
irrespective of who breaks it.
06:46
If the coward yatra is to continue,
06:49
it must do so within the bounds of law and order.
06:52
Violence should not be tolerated.
06:54
Vandalism should not be ignored.
06:56
Blocking highways should not be normalized.
06:58
Devotees must remember,
07:00
faith does not grant the right to terrorize others.
07:03
Faith does not need to be loud, aggressive, or destructive.
07:06
It can be quiet, personal, and powerful.
07:10
Until then, every July and August will bring the same fear,
07:13
the same violence, the same helplessness.
07:16
We need to ask,
07:17
what are we really worshipping when we let mobs rule the street in the name of God?
07:22
Faith or fear?
07:23
Spirituality or aggression?
07:24
Devotion or dominance?
07:26
Until we answer these questions,
07:28
the coward yatra will remain a mirror.
07:31
Reflecting what our society has become.
07:33
Reflecting the compromises our state is willing to make in the name of faith.
07:38
Reflecting the fear many citizens are forced to live with
07:41
in their own cities, on their own roads.
07:44
This was your Honest Take with me, Tejas.
07:46
Until next time,
07:47
stay sharp, stay curious,
07:49
and never stop asking tough questions.
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