- 6/27/2025
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00:00:00Bismillah Ragh
00:00:21and all the apostles and apostles.
00:00:26Salam alayka ya seyidi wa mulaya ya aba abdillah
00:00:30wa ala ala arwa ha ha hla't be finayek
00:00:35alaykum minni jamiya salamu allah abda ma baqi't
00:00:40wa baqi alayl wal nahar
00:00:43wa la jعلah Allah akhir alahad minni lziyawetikum
00:00:47السلام على الحسين وعلى علي بن الحسين
00:00:53وعلى أولاد الحسين وعلى أصحاب الحسين
00:00:56السلام عليكم جميعا ورحمة الله وبركاته
00:01:01وعظم الله وجوهكم
00:01:03نحن الليلة إن شاء الله في القسم الأخير من
00:01:09النقاط اللي كنت عم بحكي عنها في الليالي الماضية
00:01:14نوصل للنتيجة اللي بدنا نطلع لإلهة
00:01:19في الليالي السابقة أنا تحدثت عن الدنيا
00:01:26وصفنا الدنيا بحسب الآيات والروايات
00:01:30وصفنا الآخرة وقارننا بينهما
00:01:35وأيضا تطرقنا إلى استكمال البحث بعد ذلك
00:01:43إلى أن وصلنا إلى النقطة اللي بتقول أنه طيب نحن
00:01:48كيف نستطيع أن نواجه هذه المشكلة
00:01:53هذه المعضلة في نفوسنا الإنسان الذي يتعلق الذي
00:01:58يحب الدنيا عندما نقول حب الدنيا رأس كل خطيئة حب
00:02:04الدنيا رأس كل رذيلة طيب إذن هذه حب الدنيا مسألة
00:02:10نفسية مثل الموضوعات الأخلائية هي مسألة نفسية حسد
00:02:16الحب البغض الأمور الأخرى
00:02:24هذا الموضوع كيف ننعالجه
00:02:25وصلنا لهذه الموضوع
00:02:29طبعا أنا ما حروح على البحث الطويل بحكي عن
00:02:34تقوى الله ومخافة الله عز وجل
00:02:37ومراقبة الله ومراقبة الأعمال والبرامج المطروحة
00:02:43والتوجيهات والإرشادات في جهاد النفس
00:02:45وإنما بدي ركز على موضوع الدنيا حب الدنيا
00:02:50هذا الموضوع بالتحديد
00:02:52يعني هذا المرض هذه الآفة هذه الصفة النفسية
00:02:56كيف ممكن واحد أنه يشتغل عليها
00:02:59طبعا ما تلخيص ممكن
00:03:02مشان الليلي أنا أنهي هذا الموضوع
00:03:04وحبيت أني اضغط العناوين ما كترون
00:03:10أربع عناوين أو خمس عناوين أو أشكال عمل
00:03:13حتى يبقى شيء بالزهن
00:03:16وإن كان العمل الأخير أو التوصية الأخيرة بحديثي
00:03:22هي اللي حركز عليها أكتر
00:03:24لأنه أكتر شيء ركزت عليها الأحاديث والروايات الشريفة
00:03:29حوالكم مصوص فيها
00:03:32طيب العام الأول عدم الغفلة عن حقيقة الدنيا
00:03:39بعد المعرفة
00:03:41بكل اللي حكيناه بالجلسات الماضية
00:03:43كان عنوانه المعرفة
00:03:45معرفة الدنيا
00:03:47على حقيقتها
00:03:48درجة أتذكر أنها دنيا فانية
00:03:51زائلة
00:03:52صغيرة
00:03:53حقيرة
00:03:54خداعة
00:03:55فتانة
00:03:57لين ملمسها
00:04:00لا تفي بوعدها
00:04:04لا يصف
00:04:04لا تصف لشارب
00:04:07شيء
00:04:07هو كل اللي حكيناه عن
00:04:09دنيا المتقلبة
00:04:11كل اللي حكيناه عن الدنيا
00:04:14هذا لازم يظل حاضر بذهننا
00:04:16ألا نغفل عنه
00:04:18ممكن واحد إيه إذا صار أعدي علمي أو محاضرة أو خطاب
00:04:23بيحكي بهذا الموضوع
00:04:24ولكن في بقية حياته
00:04:25بليل ونهاره
00:04:27هو غافل عن هذه الحقيقة
00:04:29أن تبقى هذه الحقيقة موجودة في أدهاننا
00:04:32أن لا تغيب عنا على الإطلاق
00:04:35يعني عدم الغفلة
00:04:36وديمومة التفكر في حقيقة الدنيا
00:04:41عندما نرى أحوال الناس
00:04:44عندما نرى ما يجري على الناس
00:04:46لما حكينا عن الدنيا كيف هي متقلبة
00:04:49ما هذا عم نشوفه في كل يوم
00:04:52في
00:04:53واحد بيموت
00:04:56واحد بيولد
00:04:58واحد بيكون بالسجن
00:04:59بفوت على السجن بيكون رئيس
00:05:01واحد بيكون بالسجن بيصير رئيس
00:05:03وهكذا
00:05:04واحد غني يفتقر
00:05:06واحد فقير بيصير عنده تجرة
00:05:08أو ضربة حظ بيصير غني كبير جدا
00:05:12واحد في كامل عافيته
00:05:14لحظة لحظات بيؤع
00:05:16على المستوى الصحي
00:05:18هذا التقلف في أحوال الدنيا
00:05:20وأحوال أهل الدنيا
00:05:22ماثل أمامنا
00:05:23هذا لازم على طول نمي
00:05:26هذه المعرفة وهذا الفهم
00:05:28وهذه القناعة
00:05:29بحقيقة الدنيا
00:05:32وحقيقة الآخرة
00:05:33ولذلك يجب دائما
00:05:36أن نرى أن الدنيا صغيرة
00:05:38كما يراها الله عز وجل
00:05:40وأنها حقيرة
00:05:41وأنها هينة عليه
00:05:43وعندما نراها صغيرة
00:05:45وحقيرة وهينة
00:05:47هون الأثر العملي شو هو
00:05:49أثر العملي
00:05:51أن الإنسان لا يهتم بها
00:05:53ولا ينافس عليها
00:05:56ولا يرتكب المعاصي من أجلها
00:05:59إذا عن جد بينه وبالنفسه
00:06:01تنع بأنه هذه صغيرة
00:06:03حقيرة زائلة فانية
00:06:06ألا بتشوفوا الناس مثلا
00:06:08عشوه بتآتلوا
00:06:09عشيل محرز
00:06:10يعني إذا اتنين عم يتآتلوا
00:06:11على شغلة
00:06:12وجه الناس سألوا
00:06:13عشو عم يتآتلوا
00:06:14والله عشغلة الفلانية تافها
00:06:16ما هي تافها
00:06:17لش عم يتآتلوا من شانا
00:06:19إذن إنسان العاقل عادة
00:06:21عندما يعتقد أو يشخص أو يفهم
00:06:25أن هذه الأمور هي أمور صغيرة
00:06:28وحقيرة وتافها
00:06:30ولا ينافس الآخرين من أجلها
00:06:33ولا يعصي الله من أجلها
00:06:35ولا يتجاوز الحدود من أجلها
00:06:37هذا أولا
00:06:38ثانيا
00:06:40التعاطي مع الدنيا
00:06:43بالحذر واليقظة والانتباه
00:06:46حاضروا بمثل
00:06:48شوفوا
00:06:50هلأ نحن كليتنا بلبنان
00:06:52عشنا هاي الظروف
00:06:53ومنطقاتنا بعيشوها
00:06:54إذا قيل لنا
00:06:56بأن الطريق الموصل إلى المدينة الفلانية
00:07:00العادة أنا بضرب مسأل
00:07:03إنه إذا طالع من هون
00:07:04مسأل عن نباطية
00:07:05أو طالع من هون عبالبك
00:07:07تجي بتسأل عن الطريق
00:07:09اللي بدك تروح عليه
00:07:11إذا قيل لك
00:07:13إنه الطريق آمن
00:07:15ما في مشكل
00:07:16ما حدا على الآن
00:07:17ما حدا
00:07:18ولا أحلى من هيك
00:07:20ولا أهدا من هيك
00:07:22بتروح أنت بتمشي
00:07:23كل الطريق ما بتحتاج حذر وانتباه
00:07:27ويقضى وكل شوي يتدق وتتصل كل خمسة كيلو
00:07:30كل عشرة كيلو
00:07:31في شي على الطريق
00:07:32حدا أيت على الطريق
00:07:33حدا عم بيأوس على حدا
00:07:34مثلا تمشي إنت طبيعي مرتاح بدون حذر بدون شيء
00:07:39ولذلك إذا طلع شيء بوجهة بتتفاجأ
00:07:45لأنه انت مش متوقع أنت مفترض أنه الطريق آمنة
00:07:49أما لو قيل لك أن الطريق غير آمنة
00:07:52وانت مضطر تروح تسلك هذا الطريق
00:07:55بتلاقي حالك ماشي شوي شوي ومنتبه
00:07:58وكل مرحلة بتسأل
00:08:00بتدق تليفون
00:08:02وبتتعكد
00:08:04تماما مثل هلأ مثلا إذا واحد بمنطق على الحدود
00:08:10أيام زمان لما انصحبوا الإسرائيليين
00:08:12مرة بيجي بتقول له هذا الحقل طبعك
00:08:14ما في ولا لغم
00:08:16بينزل وبيفلح وبيزرع
00:08:18وبيعمل بده إياه مرتاح
00:08:20وما في دقي دقي
00:08:21بس إذا بتقول له انتبه
00:08:23بالحقل طبعك
00:08:25في مجموعة ألغام مزروعة
00:08:27ما بنعرف وين
00:08:28كيف بيصير يمشي
00:08:29كيف بيصير يزرع
00:08:31كيف بيصير يتقدم
00:08:33مع الدنيا
00:08:35بدك تكون حذر
00:08:37لأنه لما عم نحكي عن الدنيا
00:08:40حكينا بالليالي السابقة
00:08:42عن حبائلها
00:08:45عن زخارفها
00:08:47عن مداعبها
00:08:49عن مضاحضها
00:08:51الدنيا تريد أن تأثرك إليها
00:08:54أن تجعلك عبدا لها
00:08:57أن تدفعك إلى مزالقها
00:09:00لتزل بك القدم وتقع
00:09:02مش هدك اللي حكينا
00:09:04الدنيا لها حبائل
00:09:06لها فتنتها
00:09:07لها نقاط جذبها
00:09:09تريد أن تشدك إليها
00:09:11لتصبح تحت سيطرتها
00:09:13طيب إذا واحد يجأ لك
00:09:16يا أخي على الطريق
00:09:18في مجموعات خطف
00:09:20في مجموعات خطف
00:09:22أنت وماشي بدوا يخطفوك
00:09:24كيف تمشي على الطريق
00:09:26بتفتح ريونك
00:09:27بتطلع أشمال
00:09:28بتطلع يمين
00:09:29بتتأكد
00:09:30هذا الحاجز اللي قدامه
00:09:32هو حاجز جيش
00:09:33ولا حاجز طيار
00:09:35لناس مسلحين
00:09:36ممكن يخطفوك
00:09:37أكيد
00:09:38لما بيكون عندك
00:09:39اعتقاد
00:09:40بأن الطريق
00:09:41اللي أنت ماشي عليه
00:09:43فيه كمين
00:09:44بدوا يخطفك
00:09:45بدوا يأسرك
00:09:46بدوا يستعبدك
00:09:47مشيك على الطريق
00:09:49بيكون مختلف
00:09:50ما صارنا في الحياة الدنيا هيك
00:09:52هاي الدنيا على طول الطريق
00:09:55فيها كمائن
00:09:57وفيها ألغام
00:09:58وفيها حبائل
00:10:00الدنيا التي تريد أن تأثرنا
00:10:02وتستعبدنا
00:10:03وتجعلنا عبيدا لها
00:10:05وتبعدنا عن طاعة الله سبحانه وتعالى
00:10:09وعن الآخرة
00:10:10يجب أن نمشي فيها في كل تفاصيلها
00:10:13بالحذر واليقظة والانتباه
00:10:16ولذلك جاء في الكثير من الروايات والأحاديث
00:10:19احذروا الدنيا
00:10:21احذركم الدنيا
00:10:23لا تغرنكم الدنيا
00:10:25حتى بالآيات القرآنية
00:10:27لا تغرنكم الدنيا
00:10:28لا تخدعنكم الدنيا
00:10:30لا تلعبن بكم الدنيا
00:10:32الحذر
00:10:34الدعوة إلى الحذر
00:10:36واليقظة والانتباه
00:10:38ثلاث
00:10:40عدم الإقبال عليها
00:10:43والانشغال بها
00:10:45يعني واحد هلا
00:10:47إذا هو في نفسه
00:10:49في شيء من حب الدنيا
00:10:51لكن لما بيروح على هذه الدنيا
00:10:53فيقبل عليها
00:10:55فلنشرح الموضوع بالأمثلة مباشرة
00:10:58مثلا
00:10:59هو بيشتغل في المجال المالي والتجاري
00:11:02بيصير همه بالليل وبالنهار
00:11:04كيف يحصل فلوس
00:11:06الآن من الحلال والحرام
00:11:08والله حتى من الحلال بيرجعله بعد شوي
00:11:10كيف بده يحصل فلوس
00:11:12ليلا نهارا صار عنده مال بده مال أكتر
00:11:15عنده مال أكتر بده مال أكتر وأكتر
00:11:18هذا الإقبال على المال
00:11:21وطلب المال
00:11:22شو بيزيد حب الدنيا في النفس
00:11:25عدم الإقبال
00:11:28بيخلي الموضوع يؤف
00:11:29هلا ما بيعالجه بس بيخلي يؤف
00:11:31لنشوف بعدين العلاجات الوخرة
00:11:33بس بالحد الأدنى بيخلي يؤف
00:11:35الإقبال على الشهوات
00:11:37الغرق في الشهوات والملذات
00:11:41بحلالها وحرامها
00:11:43عندما يلتذي الإنسان بهذه
00:11:46الشهوات وبهذه الملذات
00:11:48يزداد تعلقاً بها
00:11:51يزداد حباً لها
00:11:53مثل أي أكل بيلاقيها طيبة
00:11:55يتعلق فيها
00:11:56أي لعبي بيلاقيها طيبة
00:11:58يعني بيتعلق فيها
00:12:00أي صهرة بيلاقيها حلوي بيتعلق فيها
00:12:02أي شمة هوى بيمبسط فيها كتير
00:12:06يتعلق فيها وبين يعيدها وبين يكبرها
00:12:09What is the name of the government?
00:12:14When we talk about the government, as we talked about this example,
00:12:18there is a small issue with the government,
00:12:22with the government,
00:12:24with the government,
00:12:26with the government,
00:12:28and with the government,
00:12:30all the government is connected to it.
00:12:33What is the world?
00:12:35What is the world?
00:12:37This is the world's dream that we talked about in the past.
00:12:42So, the call by the world,
00:12:45on its own,
00:12:47on its own,
00:12:49on its own,
00:12:51and on its own,
00:12:54on the time of the government,
00:12:56on its own,
00:12:59this is what we do,
00:13:01in the same person.
00:13:03He did not want to free, the absence of belief, the relationship between the world, and the description of the word of Eli.
00:13:18The Holy Ghost, while they were all living in life,
00:13:21The Prophet of Allah is the most important thing
00:13:25He has been living in the world
00:13:27But the most important thing
00:13:29But they didn't ask us to be like them
00:13:33Because they didn't get into this world
00:13:35And they didn't get into this world
00:13:36Until this world is going to be living in the world
00:13:39That they were living in the world
00:13:41And they asked us to live in the world
00:13:45What does it mean?
00:13:47One, for example, has a wife
00:13:49He has a good place
00:13:50Then you have a house of clothes, which isn't available in the middle, but this is not a house of clothes.
00:13:57The clothes are the commonplace, the food is the commonplace, the living life is the commonplace,
00:14:05the living life is the commonplace, like people's life.
00:14:09This is a house of clothes.
00:14:10This house of clothes is a house that is from the time to the time, from the village to the country,
00:14:16Because in the end, this is a matter of knowledge and a matter of knowledge.
00:14:21Okay.
00:14:22However, when it's increased from the fear,
00:14:25there comes the stories and the stories that we have to say,
00:14:28what would you do with it?
00:14:30Why do you want to talk about it?
00:14:32Why do you want to talk about it every time?
00:14:34Why do you want to talk about it every time?
00:14:37No.
00:14:39You live from your own world with fear.
00:14:41You live from this world with fear.
00:14:44If you live from this world,
00:14:46it's just waiting for you to think about the people who are late and expect you to think about it.
00:14:56But don't worry about the cost
00:15:00Because the cost is not going to be the cost
00:15:04And the cost is going to be the cost
00:15:08If you have a debt
00:15:12You can buy it in the bank
00:15:16You can buy it in the bank
00:15:20You can buy it in the bank
00:15:24So it's first, it's not a bad thing that you eat.
00:15:27Two, one doesn't eat a lot, I don't eat, I don't eat, I don't eat, I don't eat, I don't eat.
00:15:34I don't eat, you eat, I don't eat, I don't eat.
00:15:37At the end of this, these are for us to have a lot of sleep.
00:15:40So what does it have, except that it's not a bad thing that you take away from your ego?
00:15:46To your work? To your work? To your work?
00:15:49You won't be able to do anything.
00:15:51And three, you will be able to do it at the end of the day, even if there was no relief, and there was no relief, and there was no relief, and there was no relief, so what do you want to do more than the confidence?
00:16:03So, the third word is about the elimination of the world and the elimination of the world, but only about what the human needs needs, for life, for life, for life, for your children, for families, to men and for them and for them and for their life.
00:16:26except when trait of knowledge on our health, without having to say in the same way.
00:16:30The inherent in our health, in the longそれは, in the профессions, in the blood優م,
00:16:36even if they were in the heart of our health and then they had to limit our health,
00:16:43our best friend and our lives.
00:16:44These two are the most important points.
00:16:48In the final part,
00:16:515.
00:16:52Nauta 4.
00:16:56معalجة
00:16:57مرض حب الدنيا
00:17:00بالوسيلة
00:17:02التي ذكرت
00:17:04أيضا في الأحاديث الشريفة
00:17:06وهذه الوسيلة
00:17:08أجمع عليها علماء
00:17:10الأخلاق وعلماء السلوك
00:17:12يعني نحن
00:17:14ما عم نجيب شيء جديد
00:17:15طول التاريخ طول البشرية
00:17:17الأنبياء عليهم السلام
00:17:19طريقتهم
00:17:20وأيضا كل علماء
00:17:23الأخلاق وعلماء السلوك
00:17:24ركزوا على هذه الفكرة
00:17:26في معالجة المسألة
00:17:29هي العنوان اللي له علاءة
00:17:31بمعالجة المفاسد الأخلاقية
00:17:33حاذكر أنا هذا الموضوع
00:17:37نقلا عن الإمام الخميني
00:17:38رضوان الله تعالى عليه
00:17:40في كتابه الأخلاقي الكبير
00:17:43الأربعون حديثا
00:17:44بالحديث الأول
00:17:46بالصفحات الأخيرة من شرح الحديث الأول
00:17:49لهو حديث جهاد النفس
00:17:51الإمام بيقول
00:17:53أفضل أشكال العلاج
00:17:55للمفاسد الأخلاقية
00:17:57التي ذكرها علماء الأخلاق والسلوك
00:18:00أن يقف الإنسان في وجه هذه المفسدة
00:18:04وقفة وجولة وشجاعة
00:18:07الإمام الخميني الثائر
00:18:10حتى بالموضوع الأخلاقي
00:18:11بيحكي برجوله والشجاعة والثورة
00:18:14أنه طيب
00:18:16أنت عندك هاي الصفة الأخلاقية السيئة
00:18:20طيب هيك بتعالجها
00:18:22إذا بتضلك أنت تطيعها
00:18:25وتنحني لها
00:18:27وتلتزم بطلباتها
00:18:29وتصغي لرغباتها
00:18:31خلاص
00:18:32هذه المفسدة الأخلاقية في نفسك
00:18:35تقوى وتشتد وتشتد وتشتد
00:18:37وأنت بيسير ميؤوس منك على الآخر
00:18:40طيب شو الحل
00:18:41الحل أنك تغفب وجه
00:18:43وقفة شجاعة
00:18:45وقفة وجولة
00:18:46وشو تعمل
00:18:47ما تطيعها
00:18:48تخالفها
00:18:49مرة
00:18:51اثنين
00:18:51ثلاثة
00:18:52وتطلب من الله عز وجل
00:18:54بيقول الإمام
00:18:55وتطلب من الله عز وجل
00:18:57أن يعينك في هذه المجاهدة
00:19:00بعد مدة من الزمن
00:19:02ستجد
00:19:03أن هذه المفسدة
00:19:05الصفة الأخلاقية السيئة
00:19:07تذوب
00:19:08وتذوى
00:19:09وتفنى
00:19:10وتتراجع
00:19:11وتنتهي
00:19:12وينسحب الشيطان
00:19:14وجنود الشيطان
00:19:15من هذا الموقع
00:19:16هذه أدبيات الإمام
00:19:18فدسسه
00:19:20طيب
00:19:21حتى نجي نطبقها على حب الدنيا
00:19:24حب الدنيا
00:19:25خلق سيء
00:19:27بل أسوأ خلق
00:19:29لأنها رأسه كل خطيئة
00:19:31كيف واحد ممكن
00:19:33يطبق
00:19:34هذا الطريقة
00:19:35أو هذا الإسلوب
00:19:36في مواجهة حب الدنيا
00:19:38نجي من فكك
00:19:40تفاصيل حب الدنيا
00:19:41نجي مثلا حب المال
00:19:42حب المال من حب الدنيا
00:19:45ألا واحد
00:19:47لما يقعد مين وبين حالو
00:19:48لما يشوف حالو
00:19:50أديه بحب المصاري
00:19:51وبحب يصير عنده مصاري
00:19:53ويحصل فلوس كيف مكان
00:19:55يعني عنده حب دنيا
00:19:57ومن طبائع البشر
00:19:59أنهم يحبون المال حبا شديدا
00:20:03يحبون المال حبا شديدا
00:20:07طيب
00:20:08إذا إجا هذا الإنسان
00:20:11بده ينهي حب الدنيا في نفسه
00:20:14أو يضعفه
00:20:15ما يصلك يعمل؟
00:20:16عنده مال
00:20:17فلينفق من المال
00:20:19فليتصدق من هذا المال
00:20:21لاวنا ندهى أنه عملي
00:20:23ماذا سوف نوحي إلى تعرف معرفة
00:20:25خ在لقول لنهى حضور نفس لي
00:20:26وزهني City
00:20:27وفهم غيرt
00:20:28مثل العناصر الأولى
00:20:29لنصل عملي
00:20:30how will you bring?
00:20:31ي parchment
00:20:31إنه عملي
00:20:32عملي
00:20:33يقول
00:20:34إذا أنت بتحب المال
00:20:35أنفق من مالكا
00:20:36في سبيل الله عز وجل
00:20:38أصلا ما بيجوز
00:20:40زيت مالك بالشرع
00:20:41or the house without any money
00:20:43or the water
00:20:45or the water
00:20:47and the water
00:20:49and not to provide
00:20:51all the milk
00:20:53like those of you
00:20:55when you say
00:20:57in your hand
00:20:59you have to feed
00:21:01and they are not eligible
00:21:03but
00:21:05when you give you
00:21:07to get to the
00:21:09A
00:21:20A
00:21:21A
00:21:21A
00:21:22A
00:21:24A
00:21:34A
00:21:35A
00:21:36A
00:21:38A
00:21:39But when you stop, you say the emperor, you say the emperor, you say the emperor, you say the emperor, you say the emperor.
00:21:48We have a good money, let's get rid of this money.
00:21:51The first time you find it is difficult, then it is a little bit more.
00:21:54With the emperor you start to hang out and hang out and hang out until you get the money that doesn't mean anything.
00:22:00So the truth is, it's one of the aspects of the world.
00:22:06The second thing is, we love the world and love the money.
00:22:10The two things is, we always have to know the money, the money, the money, and the money, and the money.
00:22:13The second thing is, it's about the relationship between the money and the money.
00:22:22It's about the money, the money and the money.
00:22:25If you want to eat everything, everything is good.
00:22:31If you want to eat everything, you want to eat everything.
00:22:47You want to eat everything.
00:22:53You want food, food etc.
00:22:56If you want to eat everything else, what they are riding every single one?
00:23:03He wants to eat everything.
00:23:05If you want to structure anything, your own life is good.
00:23:11You want to beautiful things.
00:23:14It's called love of the world.
00:23:17When you have your own self from what you love, what you eat, what you eat, what you eat or what you eat and what you eat, even if you are healthy.
00:23:28That's why you're even going to be able to fix it.
00:23:32Because when you are being a master of self in a healthy life, he is able to take it to the freedom of freedom and the freedom of freedom.
00:23:42and the love of the law is a good thing.
00:23:50We have a very good idea of the world.
00:23:51In the case of the truth,
00:23:54the last one that comes from the heart of the people from the heart of the world
00:24:00comes from the heart of the world.
00:24:02The money comes from the money,
00:24:03the food comes from the food,
00:24:05the food comes from the food,
00:24:07the food comes from the house,
00:24:10is a good thing, they love him, but they keep adding something else in their lives.
00:24:17This is a problem for him.
00:24:19They keep having a love for his heart.
00:24:23It's a bad thing for him.
00:24:26Because most people have to be ashamed of him.
00:24:32Or, it's possible that you have to put money for the past but for the past.
00:24:43And for example, you can explain how people spread from the past.
00:24:51So you say this is the money you put money.
00:24:54Why?
00:24:55Use the money for the past, after the past.
00:24:58So you can see it later.
00:25:00So, this is the whole thing.
00:25:04So, even in this sense, we can talk to the people of the culture.
00:25:14What is the way it is?
00:25:16The way it is that any one of us, when we come here,
00:25:20I don't want to talk about anything, because I have a concept.
00:25:24But when we come here, a concept.
00:25:26and our policy is something brand new
00:25:29We are very impressive!
00:25:35And, when someone goes deeper and really will make another example,
00:25:40we can destroy the same people,
00:25:43or say it's próprio,
00:25:47or just like it's called.
00:25:50Do you need to feel thatğa is already GUARAH based on whatever?
00:25:54And he's good. Why am I? Let him do it.
00:25:58This is definitely the same person.
00:26:02This is the same person.
00:26:04He's good.
00:26:06After that, they're not alone.
00:26:08You're not alone.
00:26:10You're not alone.
00:26:12He's good.
00:26:14He's good.
00:26:16He's good.
00:26:18He's good.
00:26:20He's good.
00:26:22He's good.
00:26:24If he can find anyone to get more into the development of a concept,
00:26:30or if he can find someone to get like it,
00:26:32he'll try to put it to the development of a concept.
00:26:38And he'll see it.
00:26:40He's good.
00:26:42The same, the same, the same,
00:26:44the same, that's what this is,
00:26:46and he'll give it away from him and he'll keep it away from him.
00:26:48For example, in the matter of money, there are a lot of people who think that it's only a single amount of money and a half of money.
00:26:57Allah Almighty says that to take from them, what is it?
00:27:02To help them and to keep them with it.
00:27:06The truth that people have made it is to help them.
00:27:11Not only to help them, but to keep them with it.
00:27:17But this is what we call it in the heart of money, that's what we do.
00:27:24That's what we do.
00:27:26For example, when we go to the country and the country,
00:27:32or to the country, or for example, in the country,
00:27:37or for example, in the country,
00:27:41or for the government, or the government,
00:27:43or for the government,
00:27:45There is no one can do it and do this.
00:27:51This is what I told you about the love of the world and the world and the government and the people and the people and the citizens and the citizens and the citizens and the citizens and the citizens and the citizens and the citizens.
00:28:04This is why they are so sad and they want to be president or president.
00:28:10How can he?
00:28:11He wants this, this is a creativity, this is aership, that is a superior person or a hidden community that is a related person.
00:28:19That is an anterior state, of age, five, stardust, United, wilts, nazi,atanen,正.
00:28:24He has no need to have this.
00:28:26He has a recommend, because I do need a line for love of the world.
00:28:31This is also a point of view, and I'm going to talk about it.
00:28:38It's possible that anyone can't stick with it.
00:28:44For example, in the state of the country,
00:28:48why are we talking about the state of the country?
00:28:50Because of the state of the country,
00:28:52I don't know about the state of the country,
00:28:54but I don't know about the state of the country,
00:28:56but I don't know about the state of the country.
00:28:58In the end, there are actually people and individuals and families,
00:29:01and there are a number of people out there and other people out there.
00:29:05But in all the state of the country,
00:29:17it's possible that every person is staying stuck with his own state,
00:29:21or even his own state,
00:29:23and it's just a matter of fact,
00:29:25but it should be ainter question from the authorities and in the beginning of the day,
00:29:31there is a question,
00:29:32if the courts say that 18 years old at the end of a year,
00:29:3520 years old at the end of a year,
00:29:38what is the future of the case,
00:29:40it is no significant problem,
00:29:41but if everyone came to this venue,
00:29:45I need to do nothing more than anything,
00:29:46but I can't question what I'm saying,
00:29:48I don't need to ask myself,
00:29:51but I can't look at myself,
00:29:52I hope I don't need to look at myself,
00:29:55But you can see any one who fell from this family or from this family or from this family or from this family.
00:30:01Do you know today?
00:30:03One of the most important things in our country is that we have not only a political regime in the political regime,
00:30:11but that the president has to be from these parties.
00:30:15And the president has to be from these parties.
00:30:17And that party doesn't have to be from them as president or as president.
00:30:23But we have the state of the government for the police.
00:30:27And the state of the country should be from those parties.
00:30:32What do you mean?
00:30:33The state of the country should be from the mayor of the city.
00:30:36According to the state of the country,
00:30:39I don't think there is a state of the country.
00:30:41If there is one who is at the top of the state of the country,
00:30:44he looks better to a business.
00:30:47He looks better to it.
00:30:50I'm going to put it down to this situation.
00:30:52I'm going to put it down to the building.
00:30:54I'm going to put it down to the ground.
00:30:56It was a very small brother.
00:30:59We should have a mother.
00:31:01This is what our parents really wanted to be.
00:31:04What are the resources of this family?
00:31:06These are the resources of this family?
00:31:08Are they religious?
00:31:09Are they social science?
00:31:11Are they social science?
00:31:13Or are they social science?
00:31:14Or are they social science?
00:31:16I am a person who is not a person who is interested in this.
00:31:22I am not a person who is interested in this.
00:31:24I will say that any person is interested in this.
00:31:26Why would I want to be interested in this?
00:31:28I am going to invite you to a film that was published by the international community.
00:31:42in Iran after the death of Imam Khomeini
00:31:46and the members of the
00:31:4880 people, who are famous and famous
00:31:52and who are called the leader of the Islamic Republic
00:31:57and it came to me that it happened to the sky
00:32:00without choosing the leader of Imam Khomeini
00:32:04I would like you to see this film
00:32:07and see how it happened in the room
00:32:10When you look at the same people, you're a good guy, you're a good guy, you're a good guy, you're a good guy.
00:32:21And so they're in the room.
00:32:23Until the other thing, they're talking about the president.
00:32:28They're not talking about the president.
00:32:31We are talking about the Islamic government in Iran
00:32:36Iran is a big country, a big country, a big country, a big country
00:32:39a big country, a big country, a big country
00:32:4340 million, 50 million
00:32:46But with that, there is no one who is trying to fight against him
00:32:51No, he is trying to fight against him
00:32:53He is trying to fight against him
00:32:57So he will try to fight against him
00:33:02He can say to him how he sees himself
00:33:04He has to see himself
00:33:09So this is the ultimate
00:33:11This is the following one
00:33:12I do not call it the following one
00:33:13Therefore the following one
00:33:15The following one
00:33:16An embarassing someone
00:33:17in a situation
00:33:18in a situation
00:33:20in a situation
00:33:23in a situation
00:33:24in a situation
00:33:25and will be used to the future of the world,
00:33:30such as the spiritual needs,
00:33:32and the government will turn into a tool.
00:33:35This is the way the love of the money will rise,
00:33:39the love of the money will rise,
00:33:42the love of the ricas will rise
00:33:43until the human being reached the path
00:33:46to the path which becomes a person
00:33:48who becomes a person who is righteous,
00:33:50who is righteous and who is tired
00:33:52from the world's love,
00:33:53and the work of the world.
00:33:56But what is the most important thing
00:34:01that I wanted to share with you.
00:34:04I wanted to focus on this issue
00:34:06and I did it with a big importance.
00:34:09After the talks of the important part
00:34:12we have talked about the important part
00:34:13about the Prophet ﷺ.
00:34:15Let's see how important this issue is.
00:34:18The important thing to involve ourselves in the heart of the world, and in the history of the world, and in the darkness, and in the darkness within the world, and in the place where everything we talked about is that the death of theyou and the life of everything.
00:34:40This is a very important thing.
00:34:44This is not a very difficult thing, it is not a very difficult thing.
00:34:48When one comes to the day,
00:34:52or a day, or a day,
00:34:56or a day, or a day,
00:34:58this is a great thing.
00:35:02It's a good thing.
00:35:04What should someone say?
00:35:06I read the word of the dead, that doesn't mean he is the dead, dead, dead, dead
00:35:12No, that's his sake of the dead
00:35:18And that he will correct the dead
00:35:23After the dead
00:35:26This is what they call the primitive
00:35:29The thinking and the remember
00:35:34Look at my brother and my brother, any man, what was the level of knowledge?
00:35:40Even if he was a very simple man, even if he was a mother, he didn't know the book or the book.
00:35:46But when he was in the morning or in the afternoon before he was in the morning and he was thinking about it,
00:35:53or in the middle of the time, he was able to die.
00:35:56He was able to die.
00:35:58He was able to die.
00:36:00He was able to die.
00:36:02Another one who killed his father.
00:36:12In this case, he was ing Whistate the lord, shouting in him and saying that theindians over the past,
00:36:18he would see people inside the腰 andules who standing wide cornered because then they could kill him.
00:36:22So I'm not able to die with any person.
00:36:25Wall of the long answer that the dostrooms are wasted by people who live inside of his brother
00:36:29But he might perform the blood of his soul
00:36:31Or he would fall for his little dream
00:36:33Or if he doesn't talk to a car
00:36:35And he will be dead
00:36:37Or if he nevered
00:36:39And he will be dead
00:36:41Or if he'll lose
00:36:43Or if he won't
00:36:44When he won't
00:36:45There was a car
00:36:47Or if he'll really lose
00:36:49Or if he'll lose
00:36:51Or he'll lose
00:36:53Or if he'll lose
00:36:55You may be able to take each other to the hospital for two or three and will be dead.
00:37:02Everything is valid.
00:37:04There's one who is the ordinary and the people who are living in a country right now is living in a country.
00:37:11There's one who is living in a country or a country or not even in a country.
00:37:15Let's give a person.
00:37:16There's one who is living in a country right after a five-due,
00:37:20or after a hour or a day or a day or a year or a year
00:37:26no one has a problem
00:37:27no one has a problem
00:37:28no one has a problem
00:37:29all the same is that the death of the dead is a problem
00:37:32and you are a problem and you are a problem
00:37:35and no one knows where and where and how
00:37:39but if Allah is telling you
00:37:42the best of his life
00:37:44the best of his life
00:37:46when a person comes to a failure
00:37:52it's not a problem
00:37:54and this is the world that will end up
00:37:56with another one
00:37:58this is the world that I have to kill people
00:38:01with the money and the job
00:38:04and the job and the job
00:38:06and the job
00:38:08and the job
00:38:10and the job
00:38:12and the job
00:38:14They are going to lead to the world
00:38:17So when you look at the topic of the world
00:38:19So when you look at the person who can't be able to die
00:38:26And this is the fact that he is in his mind
00:38:30This is what we're going to say
00:38:31In the world
00:38:31In his mind
00:38:33In his mind
00:38:34He is thinking
00:38:34He is thinking
00:38:35And when he is thinking
00:38:39And I always ask you
00:38:40And I think that I'm going to say
00:38:41I think I've been through all the research and through all the research and the research that we have.
00:38:49This is an important aspect.
00:38:52One of them is to start with a work of doing any work.
00:38:58If people in the past work of the past or the past work of the past,
00:39:03they will do 3-4 hours and do what to do.
00:39:06They will do what to do and what to do and what to do.
00:39:10Five minutes in the morning before they get out of it.
00:39:14They think that they could be killed.
00:39:18What am I, what am I, what am I, what am I doing.
00:39:22We observe not to be able to sleep or to get to sleep or to go through the world.
00:39:27We say what we're doing.
00:39:28We're doing it.
00:39:29We're doing it.
00:39:30We're doing it.
00:39:31We're doing it.
00:39:33We're doing it.
00:39:34We're doing it.
00:39:35We're doing it.
00:39:37We're doing it.
00:39:38.
00:39:40.
00:39:45.
00:39:48.
00:40:02.
00:40:05.
00:40:07Now let's go to some of the words.
00:40:14I'm from the book.
00:40:17On the Messenger of Allah, ﷺ.
00:40:20The best of the world is the death.
00:40:24I'll see them quickly, so I'll take the results.
00:40:29The best of the world is the death.
00:40:32The best of the world is the death.
00:40:35I can't think about the death.
00:40:39If there is no death.
00:40:43I'll see him again.
00:40:45This is the world that is 늘 in the death.
00:40:56I'll remember that.
00:40:59And the other words.
00:41:01This is another one.
00:41:31This is another one.
00:42:01This is another one.
00:42:31This is another one.
00:43:01This is another one.
00:43:31This is another one.
00:44:01This is another one.
00:44:31This is another one.
00:45:01This is another one.
00:45:31This is another one.
00:46:01This is another one.
00:46:31This is another one.
00:47:01This is another one.
00:47:31This is another one.
00:48:01This is another one.
00:48:31This is another one.
00:49:01This is another one.
00:49:31This is another one.
00:50:01This one.
00:50:31This one.
00:51:01This one.
00:51:31This one.
00:52:01This one.
00:52:31This one.
00:53:01This one.
00:53:31This one.
00:54:01This one.
00:54:31This one.
00:55:01This one.
00:55:31This one.
00:56:01This one.
00:56:31This one.
00:57:01This one.
00:57:31This one.
00:58:01This one.
00:58:31This.
00:59:01This one.
00:59:31This.
01:00:01This one.
01:00:31This.
01:01:01This.
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