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Sunday Sermon for June 15th, 2025
Pre-Nicene Christian Television
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6/19/2025
Today we focus on I Corinthians Chapter 11.
Category
📚
Learning
Transcript
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00:00
In the lecture of this day, brothers and sisters, Maître Paul, by his first epitre corinthian,
00:16
chapter 11, talks about the divisions that can come to the church.
00:21
He explains that in regard to these divisions, in the community of Corinth,
00:28
he was put in the courant suite to several rumors. Preuve, if there is still an event that this kind of event passes rarely inaperçu
00:35
and causes prejudice, often, to the proclamation of the Evangile.
00:40
He explains that he has also tend to believe voluntarily these famous rumors,
00:44
the fact that he sees the notoriety of some influences influenced by this community.
00:51
In fact, the influential personalities sort often from the end of conflict,
00:57
and so, in the image of the expression,
00:59
there is no fumet without fire, Maître Paul has noticed that for a person to be marked,
01:05
it has to have had to have been able to do its preuves,
01:08
through various preuves which are often due to its rapport with others.
01:13
But then, these are the Egos who express themselves, and not the Parole.
01:18
What does it mean?
01:20
Iniquities.
01:21
Iniquities.
01:22
Iniquities.
01:23
Iniquities.
01:24
Iniquities.
01:25
Iniquities.
01:27
Iniquities.
01:28
Iniquities.
01:29
Iniquities.
01:30
Iniquities.
01:31
Iniquities.
01:32
Iniquities.
01:33
Iniquities.
01:34
Iniquities.
01:35
Iniquities.
01:36
By the correctaman.
01:37
Iniquities.
01:38
That must lay very well the people who are involved,
01:39
those who eat their own provisions.
01:40
Inquities.
01:41
Iniquities.
01:42
Iniquities.
01:43
Iniquities.
01:44
it makes note that each one would very well stay at home.
01:48
He also provides an interesting detail.
01:52
According to him,
01:54
the one who has particularly food can eat at the same time,
01:57
rather than being individualized in the presence of the rest of the community.
02:01
This reflection of his part also shows that the Lord's breakfast in the first place
02:06
is not an occasion to be sustained as an extension of the communion.
02:12
That's why, in this dimanche, frères and sœurs,
02:15
I would like to invite you to think about this notion of communion.
02:19
To do this, I will serve you of a contemporane
02:22
that we find frequently in all religions at our time.
02:26
This is the search in first place du bonheur,
02:30
especially often, the sien-prop.
02:33
Or, what distinguishes a religion from a spirituality superficielle
02:37
to a humanist or new age,
02:39
it is precisely the souci du prochain
02:42
who makes the church with us.
02:44
The word church, of course,
02:46
comes from the Greek ecclesia,
02:48
which means l'assemblée.
02:50
This is not a hasard,
02:52
because it is often in his group
02:53
that we can observe the true faith in the divine.
02:56
Attention, I don't want to want here
02:59
certain caricatures or hypocrisies
03:01
découlant de ce qu'un homme souhaite souvent
03:03
se faire bien voir au sein de sa communauté
03:05
à des fins purement égoïstes,
03:07
mais plutôt ce véritable intérêt qu'un homme
03:10
peut parfois porter à ceux qui l'entourent,
03:13
pour leur gain à eux, certes,
03:15
mais aussi par extension celui de la communauté.
03:18
Ainsi, celui qui souhaite le bien des autres
03:21
prendra le risque d'exprimer ce qui ne va pas
03:24
plutôt que d'être consensuel.
03:26
Car ce qui l'intéresse,
03:27
c'est le développement d'autrui,
03:29
pas sa réputation
03:30
ou l'acceptation que les autres
03:31
pourraient avoir vis-Ã -vis de lui.
03:34
Il faut donc chercher la vérité
03:36
à travers nos rapports
03:37
et non notre confort,
03:39
car au moment de la mort,
03:40
ce n'est pas nos biens
03:41
ou notre renommée
03:42
qui seront évalués,
03:44
mais bien notre véritable volonté,
03:46
la bonne, celle qui à Dieu plaît,
03:49
c'est-Ã -dire celle de notre esprit,
03:51
en union à celui de notre Seigneur Jésus-Christ.
03:54
Amen.
Recommended
4:43
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