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00:00To escape the darkness of our present, many of us look to the future.
00:06It seems that from our very beginnings, humanity has turned to seers, prophets, reading the
00:11stars, cards, our palms, sacred writings, anything to give us a glimpse of what the
00:17future holds.
00:19The Gospels tell of a prophet as well, one that claimed to shine a light in the darkness.
00:24But curiously, it wasn't by providing veiled glimpses into the future.
00:29It was through an obsession with improving his present reality.
00:59The Gospels tell the truth.
01:01It was a long way to gather in the darkness.
01:04The Gospels tell the truth.
01:06The Gospels tell the truth.
01:09The Gospels tell the truth.
01:13It was through the sword and the sword.
01:16It was a long way to gather the gold.
01:20Prophets are a big part of many of the world's major religions.
01:38And when you look at Christianity today, there's a common theme of trying to reveal the future.
01:43We all want to know what the future holds, and much of modern Christianity plays off of that desire.
01:48Using sacred texts to unlock the secrets or discover the mysteries of the future.
01:54Yet when we turn to the Gospels, we see a Jesus who's much less concerned with revealing the future,
02:00and more concerned with improving the present.
02:04As a prophet, Jesus was on a mission to bring together all the different people his world had condemned and neglected.
02:18New York is a big, busy, people-filled place.
02:22Even so, there are pockets of the city that somehow feel neglected.
02:27One of those is the neighborhood of Hunts Point in South Bronx.
02:30It's been called a red-light district due to its high crime rate and prostitution.
02:35Nearly half its population lives under the poverty line.
02:38Chances are, if you visit New York, you don't make it up here.
02:42But I'm glad I did, because I got the chance to talk to someone who's bringing his community together.
02:47No, he's not exactly a prophet, but I did come to think of him by a different title.
02:51The mayor.
02:53His name is Jermaine Thompson, and while he doesn't hold any official public office, he is a leader in his community.
02:59He heads up a non-profit called Hunts Point Unity.
03:01But before we get into that, Jermaine showed me around his neighborhood, along with his kids and friend Ed.
03:07And from the first steps, it was clear that people in Hunts Point know Jermaine.
03:15See how I told you.
03:18Well, like I said, it's just to fit in.
03:24What's up, Mississippi?
03:26All right.
03:27Like I said, the mayor.
03:33Hunts Point loves him, and he loves it back.
03:35That was clear as he showed me around his neighborhood.
03:37The buildings that have changed, where he used to live as a kid, the hangout spots.
03:42Hunts Point doesn't exactly get a lot of visitors, and Jermaine wanted to show an outsider around his home.
03:48As we walked, I asked about the mood in the neighborhood lately, with a string of police violence being reported in the media.
03:54And he described a community on edge.
03:57And attention goes up, because at the same token, they're on edge, we're on edge.
04:02And you also have to look at it from the standpoint of, with NYPD, as you're in a training room, when you come out, you're going into a bad neighborhood.
04:11You're already on edge, like you're scared.
04:14You're more worried about what can happen.
04:15Jermaine understands it's not easy for a cop to work in his neighborhood, but at the same time, he knows what it's like to live there.
04:22So after having spent some time away from home, Jermaine came back to Hunts Point looking for some unity.
04:27It's like, came back to Hunts Point with a mission.
04:29That's basically what it is.
04:31Came back to a mission.
04:32Yeah.
04:32It's like, a lot of people who sit there don't care about it, but we here, it's time to change.
04:37Like, if they're changing up the buildings and everything, why not try to change up the people with it?
04:42Hunts Point Unity is actually an organization that we're just bridging the gap between the youth and the adults.
04:47Bringing everybody together the same way with the 41st precinct that we're bringing in it, because, you know, lately, there's been a lot of police brutality.
04:57So it's like, we're just bridging the gap.
04:59We're trying to make it where everybody gets involved.
05:02We don't want just a certain crowd to be involved.
05:05Like, NYPD, they participate and they stop the violence basketball tournament.
05:09So that's what Hunts Point Unity does.
05:10They organize different sporting events throughout the neighborhood to create opportunities for people that normally wouldn't to come together.
05:17And according to Jermaine, that's something Hunts Point desperately needs.
05:21Yes, it does need bringing together.
05:23You have a lot of people that have animosity towards each other.
05:27And it's, sometimes it can be race, sometimes it can be just gangs.
05:31So, you know, and this brings people together.
05:33I think, like, every time we do the turkey vote, we got, we have over 280 people out here on Thanksgiving.
05:39Wow.
05:39So, you know, it's like a big rivalry, but at the same token, it's respectful.
05:44It's not, everybody's not, like, he, he sat with,
05:47next to somebody that he couldn't get along with.
05:49I said, I played against somebody I could never get along with.
05:52So, you know, and it's like, for us to now, we're all gelling like we're one big family.
05:56That's why I came to think of Jermaine as the mayor of Hunts Point.
06:00He has a unique gift for bringing people together, no matter how diverse or divided.
06:05And yeah, well, he may not be a prophet.
06:06When we first met, he did have some prophetic-sounding words, predicting it would start raining at 4 p.m.
06:12Sure enough, 4 o'clock rolled around, and...
06:15We'll be seeing more of Jermaine's story later on, but for now, suffice it to say, I'm glad I made it up to Hunts Point.
06:27There, I saw that if you want to see a better future, you need people who are willing to work to transform their present.
06:33The prophets that came before Jesus regularly pointed to the future through warnings and visions.
06:42But they also worked tirelessly to improve their present reality.
06:47They claimed to bring a message from God, to call the religious cultures of their times to turn back to Him
06:54and bring justice for those their society had neglected.
06:57Back in that moment, in the synagogue, Jesus gave examples of how God had used prophets to provide care for people
07:07Jesus' religious culture hated and rejected, such as how God used the prophet Elijah to provide food and sustenance
07:16to a pagan widow and her son, who otherwise would have starved to death in a famine.
07:22And using the prophet Elisha to heal and transform a heathen warlord from Syria.
07:30This message of God's radical acceptance was so despised by the religious group there in that synagogue
07:37that they were driven to murderous rage.
07:41This may seem shocking to us now, but when we look through the Judeo-Christian scriptures,
07:47we see that a prophet fighting for a message of God's compassion and acceptance
07:52against an entrenched religious culture was nothing new.
07:58For instance, the prophet Jonah was an ordinary man sent by God to a city outside of his religious group,
08:06Nineveh, that was seeped in violence.
08:09And God showed them compassion.
08:11Joel addressed his religious community in Judah, calling them to return to God and embrace a life of compassion.
08:20The prophet Amos was just a simple shepherd, who fought against the complacency within his religious group,
08:27calling them to return to God and focus on justice.
08:31The prophet Hosea's life was a message in itself.
08:34As he married a promiscuous woman, and as an example of God's continual forgiveness and compassion,
08:41he forgave her and took her back every time she was unfaithful.
08:46The great prophet Isaiah, whose writings Jesus read in the synagogue,
08:50called his religious group to return to God and care for the poor and disenfranchised they had neglected.
08:57Even the prophet Daniel, famous for his mysterious visions of the future,
09:04prominently displayed civil disobedience by defying his government's law, restricting his religious freedom.
09:12The prophets before Jesus regularly fought for acceptance, compassion, and justice,
09:18often in the face of religious resistance.
09:21This was true for Jesus as well.
09:23That's why he referred to himself as a prophet without honor.
09:29It may not have endeared him to the religious leaders of his time,
09:33but Jesus the prophet always pushed God's message of compassion, mercy, and justice for those less fortunate.
09:45It's a very religious-sounding title, but a prophet's role was not to push the message of a particular religious sect.
09:51It was actually much more transcendent than that.
09:54Jesus and the prophets before him all claimed to carry a message directly from God,
09:59oftentimes one that called on the religious group of their time to change.
10:04And that's important for us to remember today,
10:06to not look at this prophet through a particular religious lens,
10:09because that word, religion, well, it can be very complicated.
10:13Lately, there seems to be shifting views on religion, especially among younger generations.
10:19So I headed to Manhattan's Upper West Side to talk to some of New York's best and brightest young minds,
10:24outside of Columbia University, to get their perspective on religion.
10:28And when I asked them about their personal religious beliefs,
10:31the responses pretty much ran the gamut.
10:33I'll ask you the question. Are you religious?
10:34No, I'm not at all. I'm agnostic.
10:37Yes, I am. I'm a Christian, and I belong to a Baptist church.
10:41No. Well, I was raised by a Presbyterian mother and a Catholic father.
10:46Yes, I am.
10:47Hindu?
10:48I wouldn't say massively. I grew up in a reasonably religious home, Christian home.
10:54Not really. No.
10:55I mean, you know, I think religion's meant for some people, not everyone.
11:01I think whatever, you know, you want to believe in, you can believe in it.
11:07Yeah, I do consider myself a religious person, I guess.
11:10I practice Reform Judaism.
11:13Yes, I am. I'm also Jewish. I'm a conservative Jew.
11:16Uh, not really. No.
11:17Okay.
11:19No?
11:20Not yet, but I went to Bible study quite a lot.
11:23Oh, yeah, Christian.
11:24Um, I would say more spiritual.
11:27And while there was a wide spectrum in personal religious beliefs,
11:30every single person I talked to expressed a nuanced view of religion
11:34as something that could be either positive or negative.
11:37And for many of those who identified as non-religious,
11:40their dissatisfaction didn't really have as much to do with the spiritual aims of religion
11:44so much as the way it was used.
11:46Um, no, I think spirituality is really important.
11:48Can you talk about that delineation on what is spiritual
11:52and then what about religion that is separate from that that you don't respond to?
11:56Um, well, I guess I don't belong to a specific congregation.
11:59Um, I don't have specific rules, I guess, about what, um, how I can talk to a higher being
12:07or at least that's how it's played out within, you know, the Presbyterian Catholic conflict in my life.
12:13Um, but for me it's just believing in a higher power and, you know, sort of connecting with that
12:18as opposed to, um, being within the sort of sets of rules and obligations that fall within religion.
12:26You don't want any barriers between you and that higher power then?
12:29Yeah, I don't believe in any barriers.
12:31Even after having had a negative experience with religion,
12:34there are still those who seek the spiritual experience of connecting to that higher power.
12:39And when religion fails to provide that,
12:42when it becomes a barrier rather than a conduit,
12:44it needs to change.
12:46And Jesus, the prophet without honor,
12:49fought for that change, no matter the cost.
12:51When we look at the prophets leading up to and including Jesus,
12:57we see that the notion of seeking change within the religious culture of your time was nothing new.
13:03In fact, this was one of the key functions of the prophets, including Jesus.
13:08They were revolutionaries that called the religious culture of their time to reform.
13:13This was frequently met with anger, violence, and even death, as it was with Jesus.
13:19But that's the life of a prophet without honor.
13:23To try and make a difference at the expense of everything, even your own life.
13:27Looking at religion today, just as it's always been, there are problems.
13:31But it's one thing to point out what's wrong with the world.
13:34It's another thing to do something about it.
13:36And that's exactly what this prophet did.
13:38Words like performance, show, spectacle,
13:45they're a part of the conversation when you talk about New York.
13:48But when a word like performance becomes attached to words like dogma, religion, and spirituality,
13:54something much less sincere happens.
13:58In fact, a different word comes to mind.
14:00Hypocrite.
14:01Today, this word carries a very negative connotation.
14:05But in the time of Jesus, it wouldn't have.
14:07The word hypocrite is derived from the Greek word Hippocrites,
14:12which simply means a stage actor.
14:15And in a Greek stage production, the actors would have always worn masks.
14:20Jesus took the word Hippocrites and repurposed it to refer to the religious people he encountered
14:27that lived duplicitous lives.
14:30Those who presented one thing on the outside,
14:33but were something else entirely on the inside.
14:36But there was one key difference between the religious leaders and the Hippocrites
14:41that would have performed in this theater.
14:44The people that sat in these seats knew they were going to see a performance.
14:49Conversely, the religious Hippocrites of Jesus' time made their charade a secret.
14:55They didn't want people to know they were wearing a mask.
15:00Jesus was not just calling them hypocrites.
15:02He was exposing them for what they really were.
15:06If you go to New York, you have to see a Broadway play.
15:09There's nothing like it.
15:10There are more quality stage productions here in the theater district
15:13than in any other place in the world.
15:15And even with all the different forms of media available to us,
15:19Broadway thrives because there's nothing like a good play.
15:23In that theater, the audience and the stage actors enter into this unspoken agreement
15:27that for the next few hours, the actors on stage are going to adopt a role
15:32and put on a performance that will take something the audience knows as a charade
15:36and transport them, hopefully making them feel something profoundly real.
15:42That's what I find so fascinating about Jesus' stage actor analogy.
15:46It looks at the connection, or maybe the lack of one,
15:48between what you present on the outside and what's true inside of you.
15:53To explore that further, I went to a cafe in the theater district
15:56to talk to a Broadway stage actor.
15:59His name is Clifton Davis.
16:00I did my first job, which was a Broadway show named Hello, Dolly.
16:06In 1967.
16:09And Broadway has been a passion of his since he was very young.
16:12I fell in love with Broadway when I first saw my first Broadway show,
16:17and it became the passion of my life.
16:21But Clifton Davis is a man of many talents,
16:23and even though Broadway was his first passion,
16:25his career as an entertainer has branched into many different paths.
16:29So I've had a good career.
16:31I've done three television series.
16:34I've done eight Broadway shows.
16:36His acting work on stage has earned him a Tony nomination,
16:39but he's also written some hit songs.
16:40I'm a songwriter.
16:42I used to write for Motown.
16:44I wrote pop music for Motown.
16:46I wrote for Michael Jackson,
16:48Never Can Say Goodbye,
16:50Looking Through the Windows,
16:52a couple of my songs that I wrote for him,
16:55and for other artists on Motown back in the day.
16:59So I've been a busy beaver in my artistic career.
17:03All over the place, great.
17:05But lately he's come back to acting on stage.
17:07At the time of our talk,
17:08he'd recently finished a run on the Broadway hit Wicked,
17:10and was currently in the Broadway adaptation of Aladdin.
17:13And we talked about the work
17:14that goes into putting a successful stage production together.
17:17A great deal of work.
17:19Even though it may not seem like it to the ordinary viewer,
17:26you know, to the audience member,
17:28may look like it's all smooth and it just works like clockwork.
17:33I'm here to tell you
17:35that comes from hundreds of hours of serious rehearsal.
17:42It may be a lot of work,
17:43but all it takes is to hear Clifton talk about Aladdin
17:46to know he has a lot of passion for what he does.
17:48Just our opening.
17:50Our opening when the curtain goes up.
17:54Our curtain doesn't go up.
17:56Our curtain disappears.
17:57Whoa.
17:59And you go, hey, how'd they do that?
18:03Right.
18:03Look at me, I'm getting all excited thinking about it.
18:06And as our conversation turned more towards the craft of acting,
18:09I asked about the differences between acting on stage and acting on camera.
18:13Rather than just tell me, he showed me,
18:15acting out his current role as the sultan as an example.
18:18So when I'm on stage, it's much larger
18:21so that people in the back can see it.
18:25So I express myself in larger terms,
18:29larger moves and gestures.
18:31So I would come to Jafar and say,
18:34any word on how it's going with intensity
18:38and intention, and I want an answer.
18:42So I do it with a gesture like this on stage.
18:46If I were on film,
18:49it compresses.
18:55Acting with a camera there instead of an audience
18:57is totally different.
18:59The camera could see you thinking.
19:01So you really just need to think the right thoughts
19:05without the size.
19:08And so you bring it down.
19:10So I would do this on film.
19:13I would come in and go.
19:17Any word on how it's going?
19:19So you would look that way.
19:21But you don't do a gesture.
19:23You just turn your eyes.
19:25And that focus on the internal
19:30is key to an actor.
19:32It may seem like an actor's job
19:33is to just fake it, to pretend.
19:35But what you're really doing
19:37is living.
19:39It may be part of a charade, a show,
19:42but good acting
19:43is all about being truthful
19:44on the inside.
19:47Jesus had finally had enough
19:49of the lies and deceit
19:50inside the hearts and minds
19:52of his religious leaders.
19:54Towards the end of his Gospel,
19:56Matthew dedicates an entire chapter
19:58to Jesus' scathing indictment
20:00of their duplicity.
20:02In this chapter,
20:04Jesus uses language of a fiery passion
20:06unlike anything else in the Gospels
20:08to describe people
20:10whose focus was purely on the outside,
20:13only for show,
20:14while inside was only lies and darkness.
20:19They don't practice what they preach.
20:22Everything they do
20:24is for people to see.
20:27They love the place of honor
20:28and the most important seats.
20:32Woe to you,
20:33teachers of the law and Pharisees,
20:35you hypocrites!
20:37You shut the door of the kingdom of heaven
20:39in people's faces!
20:43You hypocrites!
20:45Blind guides!
20:47You blind fools!
20:48You hypocrites!
20:50You give a tenth of your spices,
20:54but you have neglected
20:55the most important matters of the law,
20:57justice, mercy, and faithfulness.
21:01You hypocrites!
21:02You clean the outside of the cup and dish,
21:04but inside they are full of greed
21:06and self-indulgence.
21:09You hypocrites!
21:10You're like whitewashed tombs,
21:12beautiful on the outside,
21:14but inside are full of filth
21:16and the bones of the dead.
21:19You hypocrites!
21:21You build tombs for the prophets!
21:23You're descendants of those
21:24who murdered the prophets!
21:26Go ahead then,
21:27and complete what your ancestors started!
21:31Snakes!
21:32Sons of vipers!
21:33How will you escape
21:35the judgment of hell?
21:38Upon you will come
21:39all the righteous blood
21:40that has been shed on earth.
21:43And then,
21:45Jesus ends his fiery assault
21:46with tender grief,
21:48mourning over the beloved city,
21:51Jerusalem.
21:52O Jerusalem, Jerusalem,
21:55the city that kills the prophets
21:57and stones God's messengers!
21:59How often I have wanted
22:01to gather your children together,
22:03as a hand protects her cheeks
22:05beneath her wings.
22:07But you wouldn't let me.
22:10After all of his righteous anger,
22:12what Jesus the prophet really wanted
22:14was to mend his fractured
22:17religious culture.
22:19Clifton Davis is a Christian,
22:21and his faith is very important to him.
22:23It's a part of everything he does.
22:25And so God has opened the door for me
22:27to share my faith around the theater,
22:30where we have prayer circle.
22:31Every performance.
22:33Really?
22:33Every performance.
22:34And his work and his faith
22:36intersect on an even deeper level.
22:38In his work as an actor
22:39to find the inner truth of his character,
22:41Clifton sees a fundamental connection
22:43to Jesus.
22:44And Jesus is telling this story.
22:46Right.
22:46This isn't necessarily a true story.
22:50Right.
22:50And the boy turns around and goes
22:53to his father.
22:55And his father sees him coming
22:58from a long way off.
23:00It implies the father's been looking for him
23:03to come back for a long time.
23:06Oh, I'm about to cry.
23:08Powerful story.
23:09But it's only a story.
23:14It's not a true story.
23:16But it conveys something true.
23:17But it conveys the truth.
23:19Just because a story's not real
23:21doesn't make it untrue.
23:24And stories can be especially powerful
23:25when they speak to your personal life experience.
23:28I left the church.
23:29I left all religion.
23:32As a young man,
23:33I just walked away.
23:35And one day,
23:36I came face to face
23:37with spiritual reality.
23:41God knows
23:42a better way
23:45for my life
23:46than I do.
23:47Although he was having success,
23:49Clifton found himself
23:50in a crippling drug addiction.
23:51And he credits this direct,
23:53spiritual experience with God
23:54for pulling him out of it.
23:56That's why this story Jesus told
23:57is such a powerful one for Clifton.
23:59It speaks directly to his life.
24:01I was the prodigal son.
24:02I was in the pig pen.
24:05And he put a robe on me.
24:09In my time with Clifton Davis,
24:11I saw that that same part of us
24:13that responds to a really powerful performance,
24:15whether it be a play,
24:16a parable,
24:16or any other kind,
24:18is the same thing in us
24:19that gets so turned off
24:20by something like religious hypocrisy.
24:22Because if something's truly going
24:24to connect with us,
24:25there needs to be something
24:26underneath the mask.
24:27something genuine,
24:29something true.
24:32I think what's so powerful
24:34about a great stage performance
24:35is that although it takes place
24:37in a context that the audience
24:38knows is a charade,
24:40it's able to communicate
24:41powerful truths.
24:43But what upset Jesus so much
24:44about many of the religious people
24:46of his time
24:47was that they did the exact opposite.
24:49They took something intended
24:50to be profoundly real
24:52and instead made it fake,
24:54meaningless.
24:55As a prophet,
24:56Jesus fought against that,
24:58promoting a life without judgment,
25:00a life of honesty,
25:01humility,
25:02a life of forgiveness
25:03and acceptance.
25:04Like the prophets before him,
25:06Jesus tried to turn people back
25:08to God.
25:09The writings of the 1st century historian
25:12Josephus contain even more references
25:15to John the Baptist
25:16than to Jesus.
25:18Yet, as popular as he was,
25:21the Gospels present him
25:22as a prophet
25:23that pointed to the coming
25:25of another one,
25:26one who was even greater than he.
25:29The Gospels are saturated
25:34with references and allusions
25:35to Jewish scripture,
25:37or what Christians call
25:38the Old Testament.
25:40The significance of these references
25:42is enormous.
25:44Jesus is not just any prophet.
25:46He is the one
25:47who previous prophets
25:48have pointed to.
25:50The books of the prophets
25:51Isaiah, Zechariah,
25:53Daniel, Jeremiah,
25:55Ezekiel, and more
25:56all contain writings
25:58that find their fulfillment
25:59in the life of Jesus.
26:01But perhaps the most significant
26:03comes from Israel's
26:04greatest prophet,
26:06Moses.
26:07In the book of Deuteronomy,
26:09he writes,
26:10The Lord your God
26:11will raise up for you
26:12a prophet like me
26:14from among you
26:15from your fellow Israelites.
26:18You must listen to him.
26:20The Gospels' presentation of Jesus
26:22has many allusions to Moses.
26:24Like Moses,
26:26Jesus was supposed to be killed
26:27as a child
26:28but instead found refuge
26:29in Egypt.
26:31Like Moses,
26:32Jesus delivered his law
26:33on a mountain
26:34and like Moses
26:35he fed the children of Israel
26:37in the wilderness.
26:38John writes that
26:39after Jesus fed thousands of people,
26:42they responded by saying,
26:44This is indeed the prophet
26:45who is to come into this world.
26:47The Gospels' message
26:48regarding this prophet
26:50is clear.
26:51He is not just any prophet.
26:53He is the one true prophet.
26:55Jesus makes an incredible statement
27:00in the Gospel of John
27:01saying,
27:03You search the Scriptures
27:04because you think
27:05they give you eternal life.
27:07But the Scriptures point to me.
27:09When you think of how sacred
27:11Scripture was to them
27:12at that time,
27:13how it continues to be
27:14for so many now,
27:15it really becomes
27:16such a radical,
27:18revolutionary,
27:19almost crazy claim
27:20that basically
27:21all of the prophets,
27:23all of Scripture even,
27:24existed to point
27:25to this one guy.
27:28If that's true,
27:29it's easy to see
27:30why the phrase he used
27:31more than any other
27:32was whoever has ears to hear,
27:35let them hear.
27:37This is Mount Tabor.
27:39It is also referred to
27:41as the Mount of Transfiguration,
27:43named after the event
27:44in Jesus' life.
27:45The Gospels present this story
27:48in spectacular fashion.
27:50Jesus climbs the mountain
27:51with three of his disciples
27:53to pray.
27:54As he is praying,
27:55his appearance begins to change.
27:58His face begins to shine
28:00with a bright light,
28:01and his clothes
28:02are like a flash of lightning.
28:04And then,
28:05two of Israel's greatest prophets,
28:07Moses and Elijah,
28:09appear and begin
28:10to talk to Jesus.
28:12They talk to him
28:13about his mission,
28:15about what he was
28:15going to fulfill.
28:17The disciples wake up
28:18and start to stammer,
28:20but then a cloud appears
28:22and God himself
28:24speaks, saying,
28:26This is my chosen one.
28:28Listen to him.
28:32A prophet's life
28:33was about delivering
28:34the message of God
28:35to improve their world.
28:38And in this moment,
28:39God is pointing to Jesus
28:41as a prophet
28:42unlike anyone
28:44the world had ever seen.
28:46Someone with a special mission.
28:49Someone who would change
28:50the world like never before.
28:53The prophet said it.
28:55Jesus said it.
28:57Now God himself was saying it.
29:00Look at him.
29:01Listen to him.
29:03And see the world
29:04become changed.
29:09He said it.
29:10He said it.
29:11He said it.
29:12He said it.
29:12He said it.
29:13He said it.
29:14He said it.
29:15He said it.
29:16He said it.
29:17He said it.
29:18He said it.
29:19He said it.
29:20He said it.
29:21He said it.
29:22He said it.
29:23He said it.
29:24He said it.
29:25He said it.
29:26He said it.
29:27He said it.
29:28He said it.
29:29He said it.
29:30He said it.
29:31He said it.
29:32He said it.
29:33He said it.
29:34He said it.
29:35He said it.
29:36He said it.