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So what's up with race? The Uyghurs in China
DW (English)
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3/28/2025
Racism research tends to focus on the US and Europe, although it’s also widespread in Asia. Like in China, where the Uyghur ethnic group has suffered many of the same experiences as indigenous peoples under colonialism. What is ‘state racism’?
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00:00
Uyghur people were essentially criminalized en masse as terrorists.
00:06
They never really came to grips with the idea that China is a diverse place.
00:11
So what's up with race in China?
00:15
In the same way that European empires were being built
00:19
in the 18th and 19th centuries, China was doing the same thing at the same time.
00:25
They conquered Xinjiang, which is now the Xinjiang Uyghur Autonomous Region,
00:30
they conquered the Tibetan Plateau,
00:32
and they ruled over these places in the same way that Europe ruled over its colonies.
00:39
Traditionally, it has been an area where peoples from
00:43
many different parts of Eurasia have moved through.
00:46
That's Professor James A. Milward.
00:49
His research focuses on Chinese history and the Xinjiang region.
00:53
The Indic peoples, Indo-European-speaking peoples,
00:58
Mongolian, Turkic-speaking peoples, as well as Chinese-speaking peoples.
01:03
So it really is the center of the Silk Road.
01:06
The Uyghurs have been adherents of many different religions over the centuries.
01:12
But today they are mainly Turkic-speaking and culturally Muslim.
01:18
That makes them different from the Han population of China.
01:23
The Han are the largest ethnic group in China,
01:26
with their own culture, traditions, and writing system.
01:31
There's like 55 different minority nationalities in China,
01:35
and all of them are compared on a number of levels to the Han Chinese majority of China,
01:42
which is seen as like, you know, the typical and ideal representative of the Chinese state.
01:49
That's Gerald Roche,
01:50
a researcher whose area of expertise is colonialism and state racism.
01:55
I work from a particular theoretical approach to racism
02:00
that comes ultimately out of the work of Michel Foucault.
02:04
He talks about race as the production of death by the state.
02:10
More on that in a moment.
02:12
But first, the Uyghurs living in the Xinjiang region.
02:15
The Chinese state had these elaborate surveillance mechanisms.
02:20
They sort of were collecting massive reams of data, biometric data,
02:24
data from people's cell phones about their digital footprint,
02:28
about their mobility patterns, where they went, who they met with, and things like this.
02:33
They were aligning all of these different sort of indicators
02:37
to suggest how likely it was that someone would pose a threat to the state
02:41
as a terrorist or as a separatist.
02:44
Without the basis of people necessarily having done anything
02:47
that would be technically illegal in China,
02:50
they would be detained simply on that basis.
02:54
So you have this kind of complex algorithmic construct of race,
02:58
which is in some ways independent of the physical body.
03:02
They implemented very extreme policies of putting people in camps.
03:10
They called them training centers or schools and things like this,
03:14
but they were essentially prisons.
03:16
And in that context, trying to retrain people to understand their own Chineseness.
03:24
Many of these people who were thrown into the camps had children,
03:27
and there were many women as well as men.
03:29
So many families were separated.
03:31
And to an extent we don't really know fully,
03:34
but certainly tens of thousands, maybe hundreds of thousands of children
03:39
were taken away from their families, taken away from their villages,
03:43
were put into boarding schools.
03:45
This is another very grim echo of colonial experience
03:49
in the Americas and in Australia.
03:51
Canada, the United States and Australia all had boarding schools
03:55
designed to deracinate Native children,
03:58
to make them forget their language, to forget their own culture,
04:01
to keep them away from their own traditions
04:04
and to turn them into little Christian children.
04:07
It's thought that thousands of Indigenous children
04:10
died in those Christian boarding schools.
04:12
We don't know how many people have died in Chinese camps until now,
04:15
but many experts believe the number is high.
04:18
Racism manifests as the state's capacity to cause certain groups of people
04:26
to be more likely to die prematurely.
04:29
And indeed, we see this kind of empirically in a range of different contexts,
04:35
where groups that are minoritized on the basis of race,
04:39
in particular states, die younger than the average national life expectancy.
04:46
So in Australia, for example, Indigenous people here
04:50
die seven or eight years younger than the national average.
04:54
In America, Black Americans die younger than the national average.
04:58
And in India, Indigenous people and lower caste people
05:04
die younger than the national average.
05:06
This way of thinking about racism is different
05:09
from kind of more standard public definitions of racism,
05:13
which tend to look at race as kind of either incorrect beliefs in an individual.
05:21
I think there's actually a direct connection in terms of ideas
05:26
that have been floating around the world that have been shared.
05:29
The logical connection goes like this.
05:33
If one people, which is more powerful,
05:36
perhaps has certain technological or military advantages,
05:40
moves into the territory of another people
05:42
and is displacing them and taking over their land or making them work for them,
05:46
this is obviously what we call colonialism.
05:48
In order to justify doing that,
05:50
the more powerful people tends to come up with various stories that it tells itself.
05:55
We are chosen by God.
05:57
Or we are technologically superior.
06:00
Or we're culturally superior.
06:02
Or they are inferior.
06:04
They need our help.
06:05
Or they're savages.
06:07
They need to be eliminated.
06:08
All of these kinds of stories.
06:11
But I think there's a danger if you suddenly say,
06:14
Aha, look, Asians do it too.
06:16
Aha, look, the Chinese are doing it too.
06:18
Look, everyone does it.
06:19
So it's not such a big deal.
06:21
That's not the right way to approach this.
06:23
We recognize the phenomena where it happens
06:25
and then try to address it
06:27
without lessening our own concerns about what happens in our own societies.
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