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Dastan e Hazrat Abdul Mutalib | | Qasas ul Islam | Waseem Badami |
ARY Digital
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3/18/2025
Dastan e Hazrat Abdul Mutalib | Qasas ul Islam | Waseem Badami |
#WaseemBadami #IqrarulHassan #Ramazan2025 #RamazanMubarak #ShaneRamazan #ShaneSehr
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00:00
In the name of Allah, the Most Gracious, the Most Merciful.
00:26
The Lord of the Day of Judgment and of the Day of Judgment.
00:29
And to the one who is lost in his tongue, let him understand his speech.
00:32
From the first of Ramadan, the story of Abraham began.
00:35
The story of Abraham, the story of Ismail, the story of Bani Ismail.
00:39
The story of the Ka'bah, the story of the construction of the Ka'bah.
00:42
The story of the people of Mecca, the story of Zamzam.
00:44
The story of the sacrifice of Hazrat Ismail.
00:46
All of this came to the forefront of the government of the two worlds.
00:50
Their story, the story of Janab-e-Hashim, the story of Hazrat Abdul Muttalib.
00:53
And we have come this far.
00:56
Without further ado, let's take the story to the next level.
01:00
Sorry.
01:02
The story has come to this point.
01:04
The father of the father of the government of the two worlds,
01:07
i.e. his grandfather, the name of Hazrat Abdul Muttalib.
01:10
When, why and how did he take the oath?
01:12
I have told you, I will not repeat it.
01:14
The grandfather of the Messenger of Allah, Hazrat Abdul Muttalib,
01:16
took the oath that if I have ten sons,
01:18
if I have many children, I am one in the way of Allah.
01:21
When they reach puberty, I will sacrifice them.
01:23
The sons were born.
01:25
The time of sacrifice came.
01:26
Talked to the sons.
01:28
It was decided that there would be a Qura'an.
01:30
At that time, there were arrows.
01:32
Qura'an was a type.
01:33
Now when the name was taken out,
01:35
the name came, one of their sons, whose name was Janab-e-Abdullah.
01:38
Who is this Abdullah?
01:39
The father of the government of the two worlds.
01:41
The name of Muhammad bin Abdullah is the government of the two worlds.
01:43
Sallallahu alaihi wa sallam.
01:44
So this is the incident of the father of the Messenger of Allah.
01:47
The name of Janab-e-Abdullah came that he should be sacrificed.
01:49
Everyone said, the people of Mecca, everyone said, no.
01:52
Abdullah is very dear to all of us.
01:54
He cannot be sacrificed.
01:56
More advice was given.
01:57
It was decided that another type of Qura'an should be done.
02:00
That is, on one side, ten camels should be written in arrows.
02:04
On the other side, Janab-e-Abdullah.
02:06
The Qura'an should be taken out.
02:07
The Qura'an came out in the name of Hazrat-e-Abdullah.
02:09
It was decided that as long as the number of camels will be increased,
02:12
till the time the arrows and arrows in the name of camels come out,
02:16
the number of camels will continue to increase.
02:18
Camels are one of the most valuable assets of that time.
02:23
Ten camels are being increased.
02:25
Twenty camels and Hazrat-e-Abdullah.
02:27
Then came the name of Hazrat-e-Abdullah.
02:29
Thirty camels and Hazrat-e-Abdullah.
02:31
Then came the name of Hazrat-e-Abdullah.
02:32
Fifty camels and Hazrat-e-Abdullah.
02:33
Then came the name of Hazrat-e-Abdullah.
02:35
Seventy camels and Hazrat-e-Abdullah.
02:37
Then came the name of Hazrat-e-Abdullah.
02:39
So, now, the paper, on one hand, has 100 camels and on the other, there is Mr. Abdullah.
02:46
Now, the scene has changed, that now the arrow that has come out, now the arrow that is pointing
02:51
at the stone that is pointing to the stone, now, the arrow that is pointing at the stone,
02:58
now, the arrow that is pointing to the stone, is pointing to the stone.
03:04
of
03:21
He was so happy.
03:24
But Hazrat Abdul Muttalib's father was saying something else.
03:27
What was he saying?
03:28
He was saying that we should see it once again.
03:30
We should see it once again.
03:32
Then the Quran was interpreted.
03:33
100 camels and Hazrat Abdullah.
03:35
Then again the arrow of 100 camels came out.
03:40
To confirm it further, this exercise was repeated a third time.
03:44
The third time the Quran was interpreted with the arrow.
03:47
Then the name of Quran 100 camels came out.
03:50
Now Hazrat Abdul Muttalib has also agreed.
03:55
Now this story is taking on a new turn.
03:59
Now there is a new situation in Mecca.
04:01
That Abdul Muttalib who was going to do Zamzam Ashkar yesterday.
04:06
When Abdul Muttalib said Zamzam Ashkar yesterday, when there was opposition, he said that if
04:09
Allah had given him ten sons, he would sacrifice them.
04:11
Then the name of Hazrat Abdullah came.
04:12
Now a new situation has become.
04:14
The name of 100 camels has come out.
04:17
Now people are happy on one side that Abdullah has survived.
04:20
And on the other side, there is a discussion everywhere about the sacrifice of 100 camels.
04:24
Now this is a new headline in Mecca.
04:25
Now this is a new event.
04:26
Look, I am not comparing.
04:28
But even today, when it is the month of sacrifice.
04:30
So in a neighborhood, in an area, a very big animal or a lot of animals are being sacrificed.
04:35
It becomes an event.
04:36
This is the environment of Arabia.
04:38
Sacrifices are not made in that way.
04:40
100 camels are going to be sacrificed together.
04:42
So now this is the discussion in every language.
04:44
Oh, Abdul Muttalib's son is being sacrificed 100 camels.
04:49
Mr. Abdul Muttalib has slaughtered many camels under Safa Pahadi or near Safa Pahadi.
04:56
100 red camels have been slaughtered.
04:58
And remember, as per that time, camels are the most valuable thing.
05:02
In a month, it came to some places.
05:04
In a month, no animal was slaughtered in Mecca.
05:10
People kept eating the meat of these camels.
05:14
So, the story of Hazrat Abdullah, the story of the father of the elders of the Prophet
05:41
ï·º.
05:42
The story of Hazrat Abdullah.
05:43
You have heard a historical event.
05:44
Let's move forward from here.
05:45
We have to go to another incident.
05:46
Because we have to take the story forward quickly.
05:47
You have heard a historical event.
05:48
Now a historical thing.
05:49
Before the next historical event, you listen to one more thing.
05:50
We told you that this incident is also related to the Prophet ï·º.
05:51
What does this mean?
05:52
The government of the world has not come yet.
05:53
So what is this?
05:54
What is the relationship with the Prophet ï·º?
05:55
It is a very important relationship.
05:56
One thing is that the Prophet ï·º is not a prophet.
05:57
He is a prophet.
05:58
He is a messenger.
05:59
He is a messenger.
06:00
He is a messenger.
06:01
He is a messenger.
06:02
He is a messenger.
06:03
He is a messenger.
06:04
He is a messenger.
06:05
He is a messenger.
06:07
He has not come yet.
06:08
So what is this?
06:09
What is the relationship with the Prophet ï·º?
06:10
This is a very important relationship.
06:11
In one sense, this incident is so important that you say, the government of the world
06:14
has become a target for the Prophet ï·º.
06:16
What does this mean?
06:21
Let's say.
06:22
The Prophet ï·º was told to kill his son.
06:28
You all know the incident.
06:33
The land, the environment, the desert, the environment of the Arabs, when Ibrahim A.S.
06:37
went to kill Ismail A.S.
06:39
He took the command of his Lord and stabbed his son Ismail A.S.
06:44
This is a different matter, that Allah wanted something else.
06:47
So, Ismail A.S. was saved because of one big blow.
06:53
Approximately 2500 years later, that is Mecca.
06:57
Once again, the father of Prophet Muhammad A.S.
07:00
Hazrat Abdullah A.S.
07:02
His life was saved by the sacrifice of 100 camels.
07:05
That is why the government of the two worlds,
07:07
Prophet Muhammad A.S. said,
07:15
I am the son of two people who were intended to be slaughtered.
07:26
Prophet Muhammad A.S.
07:30
I am the son of two people who were intended to be slaughtered.
07:35
One, Ismail A.S.
07:37
The other, Hazrat Abdullah A.S.
07:39
So, this is another important turn of the story.
07:42
That the government of the two worlds,
07:44
Prophet Muhammad A.S. was introduced in a way.
07:46
I am the son of two people who were intended to be slaughtered.
07:50
This is the story.
07:52
Days are passing by.
07:54
Time is passing by.
07:56
Weeks, days, months are passing by.
07:59
This is the era of Hazrat Abdullah A.S. and Hazrat Abdul Muttalib A.S.
08:04
This is the era when the people of Mecca got a news.
08:12
Obviously, it was not the era of today.
08:14
They must have heard some breaking news.
08:16
The people of Mecca got a news.
08:18
According to the era, there was a breaking news.
08:21
It was a big news.
08:23
They got a news that there is a king.
08:27
You can see the timeline of this incident.
08:29
There is a king.
08:33
He is arranging an army.
08:35
He intends to come to Mecca.
08:38
He intends to invade Mecca.
08:44
In Yemen, there was a rule of a king.
08:48
In that era, there was a rule of a king named Najashi.
08:55
He was a Christian.
08:57
According to this king, he was the leader of Yemen.
09:02
He was the governor.
09:07
This is called Abraha.
09:11
What is the background of this incident?
09:13
There is chaos everywhere in Arabia.
09:16
There is an army in a neighboring country.
09:19
It is the most unique army of its kind.
09:24
The army is getting ready.
09:26
It is coming towards us.
09:27
There will be a war.
09:28
What will happen?
09:32
What is the background of this?
09:33
Why did this happen?
09:35
According to that era, this person built a big church.
09:42
He built a place of worship.
09:44
This church was different.
09:46
What does it mean?
09:50
He did not build this church as a place of worship.
09:55
He built it on the insistence of another place of worship.
10:00
He built it on the opposition of another place of worship.
10:03
What does it mean?
10:04
On whose insistence?
10:06
He built the church on the insistence of the Kaaba.
10:10
This is the difference.
10:11
He built his place of worship on the insistence of another place of worship.
10:15
Why?
10:18
When Abraha saw that the Arabs go to perform the Hajj of the Kaaba,
10:27
He built a big church on the opposition of the Kaaba.
10:32
According to that era.
10:33
Don't go there, come here.
10:35
He was insulted.
10:37
This incident is 1500 years old.
10:39
This incident is 1500 years old.
10:42
This church was built in the city of Yemen, Sana'a.
10:46
You must have heard the name of this city.
10:49
It comes in the news headlines.
10:51
In the city of Yemen, Sana'a,
10:53
A king named Abraha built a church on the opposition of the Kaaba.
11:00
This is called Al-Qalees.
11:02
What was the basic purpose?
11:03
The basic purpose was that the Arabs and other nations should not perform the Hajj of the Kaaba.
11:09
Rather, they should come to this church.
11:11
This is better than that in every way.
11:17
This is the background of the incident of Abraha.
11:19
When he built the church, the news reached him while traveling.
11:22
Of course, WhatsApp would not have reached him in today's time.
11:24
People must have traveled.
11:26
Do you hear?
11:27
A worship place has been built there.
11:29
What happened if it was built?
11:31
The worship place is constantly being built.
11:32
They are busy with their own work.
11:34
No, no.
11:35
It is not a matter of building a worship place.
11:36
He built a worship place on the opposition of the Kaaba.
11:39
Why does he have a problem with the Kaaba?
11:40
No, no.
11:41
He wants people not to go to the Kaaba to perform Hajj.
11:43
Come to me.
11:44
What happened?
11:45
What happened?
11:46
Don't perform the Hajj of the Kaaba.
11:47
Perform Hajj here.
11:48
What is this?
11:49
This incident spread among the Arabs.
11:51
The news spread that there was a wave of grief and anger.
11:54
There was an uproar.
11:56
What is this matter?
12:01
Now, when there is a wave of grief and anger in the Arabs,
12:04
this has become the talk of the town.
12:06
People's emotions were affected.
12:11
There was a reaction.
12:13
An individual reacted in this way to the whole situation
12:18
that he went there.
12:20
He went all the way.
12:22
He went to the mosque and showed his reaction.
12:27
He reacted.
12:29
Now, the temperature has increased.
12:31
Now, the tension in the environment has increased.
12:34
Because he did this action there.
12:36
Now, a reaction has come here.
12:41
Now, this king, who was foolish, was thinking
12:44
that when I will build such a big mosque,
12:46
then people will go here instead of the Kaaba.
12:48
He saw that what has happened?
12:50
He worked so hard, spent so much money,
12:52
made so much effort, called so many people.
12:55
Instead of people being aware of this,
12:57
this has become the opposite.
12:59
First, people have become arrogant.
13:01
Then, they have become rebellious.
13:03
Now, a reaction has started.
13:07
Now, he became very angry.
13:11
And in this situation, he made a decision.
13:19
Now, this incident is of such a high importance
13:22
that it has different kinds.
13:24
It is so important that it is recorded in Quran.
13:27
It is so important that the whole surah has come
13:30
for this incident.
13:32
It is so important that the name of the surah
13:34
has come on this incident.
13:36
It is so important that it became
13:38
the most important incident of that year.
13:40
It is so important that it passed
13:42
many hundred years.
13:44
But we still remember that year
13:46
In the history of the world, there has never been an army like this.
13:57
And also, the era of Hazrat Abdul Muttalib is going on, there is a dialogue between him
14:03
and Hazrat Abdul Muttalib.
14:04
So, is this dialogue happening because there are some negotiations going on, and these
14:12
negotiations will be successful or not, will there be an attack or not, how the army is
14:18
different, how the incident is the most important, what is the relation of this incident with
14:23
the advent of the Prophet's government?
14:25
We will discuss this tomorrow, Inshallah.
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