Dastan-e- Hashim | Qasas ul Islam | Part  - 2 | Waseem Badami | 14 March 2025 - video Dailymotion

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Dastan-e- Hashim | Qasas ul Islam | Part  - 2 | Waseem Badami | 14 March 2025  A helpful segment for our audience which focuses on Islamic history and teachings.  #WaseemBadami #IqrarulHassan #Ramazan2025 #RamazanMubarak #ShaneRamazan #ShaneSehr

Transcript

00:00In the name of Allah, Most Gracious, Most Merciful.

00:25The story of Hazrat Ibrahim A.S. is about to reach the story of Muhammad S.A.W.

00:33And yesterday we reached the forefather of the Prophet S.A.W.

00:39Quick recap, his real name is Amr bin Amr.

00:43But his famous name is Hashim.

00:47Why is his name Hashim?

00:49We told you the whole story yesterday.

00:51There was a famine.

00:53The situation of the famine was very hot in Arabia.

00:56There was a severe famine.

00:58During that time, he decided that he will help all the people of his tribe.

01:06He prepared a traditional Arabic food.

01:09He prepared a large quantity of food.

01:11He used to feed everyone by soaking and breaking bread in soup.

01:16From that event, his name became famous.

01:18Hashim means the one who breaks bread.

01:20His name became famous and he became Hashim.

01:22Let's move forward.

01:24If we look at this,

01:26You can see the lineage of the Prophet S.A.W.

01:29Here is number 6.

01:31Hashim bin Abdul Munaf.

01:33And after him, who is his son?

01:36Abdul Muttalib bin Hashim.

01:38Who is the forefather of the Prophet S.A.W.

01:42We started with Hazrat Ibrahim A.S.

01:44Then came to Hazrat Ismail A.S.

01:46Then we came to Hazrat Abdul Muttalib bin Hashim.

01:50The forefather of the Prophet S.A.W.

01:53Let's move forward from here.

01:55Abdul Muttalib.

01:57Just like Hashim.

01:59He became very famous by the name Hashim.

02:01And Bani Hashim.

02:03His children.

02:05But we said yesterday that his name is not Hashim.

02:08There was an incident.

02:10That's why he became famous by the name Hashim.

02:12Is Abdul Muttalib's name Abdul Muttalib?

02:15No.

02:16His name is not Abdul Muttalib.

02:18Or it wasn't.

02:20So what was his name?

02:22And why did Abdul Muttalib become famous?

02:24We will tell you.

02:26What was his real name?

02:27Shaibah.

02:29The real name of Abdul Muttalib.

02:33Why did he get this name?

02:35When these children were born to Hashim.

02:40When they were born.

02:42When they came to this world.

02:44When they were named Shaibah.

02:46When they were born.

02:48Some of their hair was white.

02:50Shaibah means white in Arabic.

02:52White.

02:54So when they were born.

02:56Hashim's father had passed away.

03:02His mother was from Sukhumit.

03:04And when his father passed away.

03:07He was born in Madinah.

03:09To Mr. Shaibah.

03:11Whose name is Abdul Muttalib.

03:13And why am I saying this?

03:15He was born in Madinah.

03:17Some time has passed.

03:19After some time.

03:21He lived in Madinah for some time.

03:23After some time.

03:25Mr. Shaibah.

03:27Whose name is Abdul Muttalib.

03:29His uncle comes from Makkah.

03:31To Madinah.

03:33To bring his nephew back to Makkah.

03:39There is a discussion at that time.

03:41Some people agree.

03:43Some people don't.

03:45Whether to go to Makkah or not.

03:47The story is short.

03:49His mother finally agreed.

03:51That okay.

03:53I allow my son.

03:55To be taken to Makkah.

03:57This is not a modern thing.

03:59From one city to another.

04:01It is not that in 4 hours.

04:03You will reach Makkah from Madinah.

04:05In 2 hours you will reach Makkah from Madinah.

04:07And of course.

04:09His mother's sorrow was fresh.

04:11She lost her husband.

04:13Now he is her son.

04:15But finally his mother allowed.

04:17That he will be the leader of his tribe.

04:19I allow.

04:21This uncle.

04:23Who came to take him.

04:25Mr. Shaibah.

04:27Who came to take his uncle.

04:29His name was Mutalib.

04:33Mutalib came to take Shaibah.

04:35And finally.

04:37It is decided.

04:39Now he is going from Madinah.

04:41To Makkah.

04:43Now uncle is his nephew.

04:45And uncle's nephew.

04:47Has a journey on a horse.

04:49He is an Arab.

04:51He is a desert.

04:53He is a desert.

04:55He is hot.

04:57Because of that.

04:59Infantry passage of that time.

05:01Now.

05:03Uncle and nephew are going.

05:05From Madinah.

05:07To Makkah.

05:09Now this team is going slowly.

05:11Because it is the modern age.

05:13They reached in 4 hours.

05:15Time taking activity.

05:17Local change.

05:19Now this journey is happening in such a way that Shaibah is in a simple attire and is

05:28sitting behind Mutalib and the journey is going on, to the extent that as we were walking

05:33we could see the signs of the population of Mecca, to the extent that uncle and nephew

05:37were entering Mecca as they were travelling.

05:40Now when they entered Mecca, the people of Quraish saw that Mutalib was coming, so they

05:47saw that Mutalib was bringing a slave with him, who is this with Mutalib, a young man,

05:59who is he, who does he look like, he looks like Mutalib's slave, maybe he is Abdul Mutalib,

06:05Mutalib's slave, he must be Abdul Mutalib, obviously this was immediately made clear

06:12that he is not a slave, in fact he is an uncle and nephew, but on this incident this name

06:16became so famous that later on everyone started to know him as Abdul Mutalib, so what we call

06:23Abdul Mutalib, the grandfather of the Prophet, after this incident, on this basis, his name

06:29became Abdul Mutalib.

06:30So, now we move the story forward, as we were walking from Ibrahim A.S. to Shaibah, i.e.

06:39to Abdul Mutalib, now when we move forward in the story, then we will also call him Abdul

06:44Mutalib, because obviously this is the famous and famous name.

06:47We have presented the incident to you, let's move to the next incident.

06:50You have heard one incident in relation to his name, now another incident, what is this

06:54incident?

06:55This incident is in relation to Zamzam, what does it mean in relation to Zamzam?

07:01The incident of Zamzam has already happened, the incident of Ismail A.S.

07:04where the spring had started from the Adiyan Raghande, that incident has already happened,

07:08no.

07:10When we were narrating to you the incident of Ismail A.S.

07:14sacrifice, then we had said that in the future we will know that this incident is related

07:18to Rasool Allah.

07:19What is it?

07:20We will tell you later.

07:21Similarly, when we were narrating the story of Zamzam to you, then also it was in our

07:24mind that in the future there will be another incident of Zamzam.

07:28What is another incident of Zamzam?

07:30There is only one incident of Zamzam that is famous, that the spring had started from

07:34the Adiyan Raghande, no.

07:35And what is the relation of another incident of Zamzam with Abdul Muttalib?

07:39Let me tell you.

07:43So, the matter is that there is Mecca, there are different tribes in Mecca, there is one

07:47tribe, its name is Banu Jarhum.

07:51Now, the identity of this tribe is that they are pious, righteous, pious, but slowly

07:55as time has passed, the temperament of this tribe has also changed.

08:01It means that this thought has started coming in this tribe that we rule a place like Mecca,

08:07what can anyone do to us?

08:09The thought of the tribe is changing.

08:11And when this thought has come, then this thought has also reflected in their actions,

08:16has influenced their actions.

08:18And now this tribe is no longer that tribe, now this tribe is involved in some wrong

08:23deeds.

08:24And everyone is seeing these changes that this tribe was not like this, most of the

08:28people of this tribe were not like this.

08:30Now most of the people of this tribe have become like this, everyone is seeing this

08:34change.

08:35There is a person among these people who is one of the leaders of this Jarhum tribe.

08:41His thought is different, his thought is positive.

08:45His name is Amr bin Harith Jarhum.

08:48Now he is seeing.

08:50Now when he saw that the disobedience of the people of the tribe was increasing,

08:56Now he felt that this matter is becoming dangerous.

09:00That is, now this thing should not go anywhere else.

09:03Now this thing should not go to any other extreme.

09:05Now this thing should not go to any other direction.

09:07So he did a work, a strange work.

09:09What did he do?

09:10Let me tell you.

09:12He thought of himself that one of the greatest signs of Allah is the sign of Zamzam.

09:21It should not be that the sins of the people of the tribe or the actions of the people

09:27of the tribe should cause any harm to this great place.

09:30So on the basis of this thought, he did a work.

09:35What did he do?

09:37He thought that this Zamzam should not be harmed in any way.

09:45On the basis of this thought, he decided to close that place, that is, the Zamzam.

09:51I will close it for now.

09:54So much so that he started putting this plan into practice.

09:59He started acting in such a way that one day he reached the Zamzam and he started

10:05putting soil in that place.

10:07With this thought and this institution that I should close it.

10:11Now this person is standing.

10:13He is standing with this intention.

10:14The tribe is busy in its actions.

10:16The majority of the people of the tribe are busy in their actions.

10:18This person is acting.

10:20He keeps putting soil.

10:22He keeps trying to close the Zamzam.

10:24He keeps doing it.

10:25The work keeps moving forward.

10:26So much so that one time it came that now he felt that I have succeeded in closing or

10:33covering the Zamzam.

10:38So now the scene has changed.

10:41The Zamzam has been hidden.

10:43The Zamzam has been covered.

10:45That historical Zamzam, which as a result of a historical event, was issued in a historical

10:50valley, today apparently its name and sign has been erased.

10:54That Zamzam, because of which a mother had the support of her child's life, that Zamzam

11:01has been hidden today.

11:03Because of which a world was settled around Mecca.

11:09Because of which today that Zamzam has been erased.

11:12The existence of Zamzam has apparently ended.

11:18It is not visible.

11:19It is not apparent.

11:25But we were narrating the incident of Mr. Abdul Muttalib.

11:28So where is he in this incident?

11:30What does this Zamzam have to do with him?

11:33Listen, let me tell you.

11:35The existence of Zamzam has apparently disappeared.

11:38And now the days have passed in this way.

11:41The day has changed into weeks.

11:43Weeks have changed into months.

11:45The month has changed into a year.

11:47The year has changed into a decade.

11:49The decade has changed into a century.

11:52A century has passed.

11:54A hundred years have passed.

11:56Two centuries have passed.

11:58300 years have passed.

12:00Three centuries have passed.

12:02300 years have passed.

12:04Yes, in the same way, 100, not 200, 300 years have passed.

12:13Zamzam is not visible now.

12:15Now, about 300 years later, the time of Mr. Abdul Muttalib has come.

12:22I have already told you the incident of which.

12:25That is, now I feel like telling myself that the time of Mr. Abdul Muttalib has come.

12:33As if the day of the coming of the government is approaching.

12:36Now we are coming close to the story of Muhammad.

12:38Now we are coming close to the day of the coming of the government.

12:40Now we are coming close to the day of the celebration of spring.

12:42Now the arrangements for the coming of the master are getting their final form.

12:46But we are talking about Zamzam.

12:49We are talking about Mr. Abdul Muttalib.

12:51What will happen to this Zamzam?

12:53What will be the role of Mr. Abdul Muttalib in this?

12:57One day, Hazrat Abdul Muttalib was resting.

13:05In a state of rest, in a state of sleep, he saw a dream.

13:12What dream did he see?

13:16We will do colors, God willing.

Dastan-e- Hashim | Qasas ul Islam | Part - 2 | Waseem Badami | 14 March 2025

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