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Aap Ke Masail ka Hal | Rehmat e Sehr - 12 March 2025 - Shan e Ramzan | ARY Qtv
ARY QTV
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3/12/2025
Aap Ke Masail ka Hal | Rehmat e Sehr
Host: Raees Ahmed
Guest: Mufti Muhammad Akmal
#ramzan #ramzan2025 #aryqtv
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Category
🛠️
Lifestyle
Transcript
Display full video transcript
00:00
Mecca, Medina,
00:02
makes a man,
00:06
a human being.
00:08
Ladies and gentlemen, welcome to your show,
00:09
Qibla Mufti Muhammad Akmal Madani,
00:13
who is here to solve your problems.
00:14
Qibla is here to answer your live questions.
00:18
Before we take the calls,
00:21
the questions that were left yesterday...
00:23
Yes, there was one question left,
00:24
that he had given his land on a loan.
00:26
Yes.
00:27
She was asking if there will be a surplus on its production or not.
00:31
Look, the first thing is that
00:33
if the land is being irrigated with natural resources and easily,
00:36
then there is a surplus in it.
00:37
That is, a tenth of the total production.
00:40
And if you are working very hard,
00:41
like taking it out through a tube well,
00:43
or you pay taxes from the government for water,
00:46
and you buy water from Goa,
00:48
then in that case, there is a half surplus.
00:50
That is, a twentieth of the total production.
00:53
Now, this is the case in the case of a contract,
00:54
because you have given something on rent,
00:57
and the contractor will produce and sell it.
01:00
So, the surplus will be dependent on him.
01:02
The surplus will be dependent on the owner of the land.
01:05
So, it will not be dependent on him,
01:06
but it will be dependent on that person.
01:07
Okay, we have two questions, Mufti sahib.
01:10
One is the one we got in the control room,
01:12
that if the brother-in-law is doing the Jama'at,
01:14
can the sister-in-law stand as a Namazi?
01:17
And the second question is,
01:18
is it necessary to have the wife in front while divorcing?
01:21
These two questions came up there.
01:23
Yes, absolutely.
01:23
The sister-in-law can stand behind,
01:25
but the Imam will be in front,
01:26
and then the women will stand behind.
01:28
If the sister-in-law and the wife stand,
01:30
then it will definitely happen.
01:31
For example, in mosques,
01:32
if there is a women's Jama'at,
01:34
then it is not prohibited,
01:35
and if it is not prohibited,
01:36
then it will also happen.
01:37
And what did you say about the second one?
01:38
Is it necessary to have the wife in front while divorcing?
01:40
Yes, it is not necessary to have the wife in front while divorcing.
01:44
Nor is it necessary to have witnesses.
01:46
If a man divorces in solitude,
01:48
then it will happen.
01:49
Okay.
01:49
We have callers with us.
01:50
Assalamu alaikum.
01:52
Walaikum assalam.
01:53
My question is,
01:55
during the Taraweeh prayer,
01:56
on the day of At-Tahiyyat,
01:57
we are under the impression
01:59
that the Imam greets us,
02:01
and in the Wittar prayer,
02:02
the Dua-e-Karood is not completed yet,
02:04
that the Imam has gone to the Waqf.
02:06
In this case, what should the Muqtadi do?
02:08
And the second question is,
02:10
in the Taraweeh prayer,
02:12
if one rak'ah is missed,
02:14
or if both are missed,
02:15
then should I join the Jama'at,
02:17
or should I go to the next two rak'ahs?
02:19
If both are missed,
02:20
then will you join the third one?
02:21
If both are missed,
02:22
then it is obvious that both are missed.
02:24
Okay.
02:25
We will join you.
02:26
Thank you very much for your questions.
02:27
We have one more caller.
02:28
Assalamu alaikum.
02:29
Walaikum assalam.
02:30
Yes, please go ahead.
02:31
Walaikum assalam.
02:32
Walaikum assalam.
02:33
My question is,
02:35
I came to know that
02:37
if we give Zakat to some people,
02:39
knowing their physical condition,
02:41
and if one rupee of that money
02:43
goes to someone who is not eligible,
02:44
then won't our entire Zakat be paid?
02:47
Someone told me that
02:50
Do you have any other question?
02:52
Yes.
02:53
Congratulations.
02:54
Thank you very much.
02:55
Yes, Bhussan.
02:56
Yes,
02:58
if you had recited Atta-e-Haad,
03:00
and you were on Durood-e-Paak,
03:02
then following the Imam is obligatory,
03:04
i.e. following him,
03:05
obeying his orders,
03:06
and Durood-e-Paak is a Sunnah.
03:08
Obligation falls on Sunnah,
03:10
that is why you will complete your Durood-e-Paak
03:12
and go to Salam.
03:13
And reciting Dua-e-Qunoot is obligatory,
03:16
and following the Imam is also obligatory.
03:19
Therefore, you will go to Salam
03:21
after completing Dua-e-Qunoot.
03:23
Similarly, if you were reciting Atta-e-Haad,
03:25
and the Imam was turning around,
03:27
and this Atta-e-Haad was also obligatory,
03:29
so you would turn around after reciting
03:31
the entire Tashahud.
03:32
And what he said,
03:33
that if one rakat goes to you,
03:35
then you should join,
03:36
and then recite your own rakat
03:37
in Taraweeh.
03:38
And if both go away,
03:39
then it means that
03:40
those two rakats are yours,
03:41
and they are gone.
03:42
You can read them later,
03:43
i.e. when the Jama'at is over,
03:45
then you can recite your own.
03:47
Someone said that
03:48
if one rupee goes to a non-mustahik,
03:50
then the entire zakat will not be paid.
03:52
This is not true.
03:53
If you give zakat to a non-mustahik,
03:55
then that zakat will not be paid.
03:57
For example,
03:58
I gave zakat to five people.
03:59
One was a non-mustahik,
04:00
and four were mustahiks,
04:01
so all of this will be paid.
04:03
The non-mustahik you gave,
04:04
will not be paid there.
04:05
And in this,
04:06
it is a matter of apparent circumstances.
04:08
We can investigate,
04:09
but the zakat will not be paid.
04:10
If a non-mustahik gets zakat,
04:12
will the giver pay the same amount again?
04:15
Yes.
04:16
I am stating a principle,
04:17
that if you consider all the circumstances,
04:19
because you cannot investigate,
04:21
because the self-respect is at risk.
04:23
Yes, exactly.
04:24
In this case,
04:25
if you consider a non-mustahik,
04:26
and later a non-mustahik comes out,
04:28
this will be paid.
04:29
But if you did not investigate at all,
04:31
did not think from the heart,
04:32
which is called purification,
04:33
and caught him anyway,
04:34
and found out that he is a non-mustahik,
04:36
then you will have to pay again.
04:38
Let's include questions.
04:39
Assalamu alaikum.
04:40
Assalamu alaikum.
04:41
Wa alaikumussalam.
04:42
Tell me the question.
04:43
I have two questions.
04:45
Yes, yes.
04:46
The first question was,
04:47
if a non-mustahik says a sentence,
04:49
and he does not know how to interpret it,
04:51
and he just reads the first and second kalima,
04:53
or reads the first and second kalima,
04:55
then will this be enough?
04:57
And the second question was,
04:58
is it right to drink coffee,
05:00
or is there anything in coffee,
05:01
that should not be drunk?
05:03
I wanted to ask about coffee.
05:05
Okay, let's include.
05:06
There is one more caller.
05:07
Assalamu alaikum.
05:08
Wa alaikumussalam.
05:09
Yes, tell me.
05:10
I have three questions.
05:12
Yes, tell me.
05:13
My first question is,
05:15
usually in Lahore,
05:17
there is a Zohar prayer call at 1.45pm,
05:21
and there is another call at 1.15pm.
05:24
So, on the first call,
05:26
can we offer the Zohar prayer,
05:28
or all the other prayers,
05:30
that are offered half an hour before?
05:32
And my second question is,
05:34
my husband is a government employee.
05:36
He has a salary of Rs. 65,000.
05:38
We have three children.
05:40
So, how much should we offer?
05:42
And my third question is,
05:44
I often offer prayers.
05:46
So, after I offer prayers,
05:48
I get up from my bed,
05:50
and sit on my chair,
05:52
and pray.
05:53
Is it okay to do that?
05:55
Okay, let's include your questions.
05:57
These questions,
05:58
and Mr. Mufti,
05:59
there is one more question,
06:00
in the control room.
06:01
Is it possible to help someone
06:03
with the money of theft?
06:05
And if someone has helped,
06:07
will this be compensated?
06:09
Will the crime of theft be forgiven?
06:12
No, it won't be like that.
06:14
Stealing is haram,
06:15
and giving money to someone
06:17
is haram as well.
06:18
And if the other person knows,
06:20
then taking it is haram as well.
06:22
But if he doesn't know,
06:23
then he can take it.
06:24
And this good deed
06:25
has not been made
06:26
to be a punishment
06:27
for the act of theft.
06:28
In fact,
06:29
if there is the money of theft,
06:31
then remember that
06:32
the jurists have said,
06:33
that the money that Allah will give
06:35
with the intention of reward,
06:37
will go out of the circle of Islam.
06:39
It is said that
06:40
the haram of stealing is
06:41
proven by the clear verses
06:42
of the Qur'an.
06:43
So, stealing is also proven.
06:44
Now, if the money of theft
06:45
is given in the name of Allah,
06:47
or with the intention
06:48
that it will be the
06:49
compensation for my sin,
06:50
Allah will be pleased,
06:51
then it will go out of
06:52
the circle of Islam.
06:53
The renewal of faith,
06:54
the renewal of marriage
06:55
will have to be done.
06:56
Okay, let me include
06:57
one more question.
06:58
The money of black money,
06:59
the money of theft,
07:00
most people,
07:01
in the neighbourhood,
07:02
they are considered to be
07:03
respected people,
07:04
who do two things,
07:05
they give it in the mosque,
07:06
and it is announced
07:07
in the mosque.
07:08
So, if it is used
07:09
in the mosque,
07:10
at what cost?
07:11
Should it be taken
07:12
or not?
07:13
See, those who earn
07:14
black money,
07:15
their total money
07:16
is not black.
07:17
For example,
07:18
there is a person,
07:19
an officer,
07:20
he takes bribe,
07:21
but the salary is
07:22
permissible,
07:23
and the money,
07:24
like notes,
07:25
or darahim,
07:26
or denanir,
07:27
if you take bribe
07:28
and give this money,
07:29
then it will not be
07:30
called as bribe money.
07:31
Okay.
07:32
Yes,
07:33
if it is mixed,
07:34
suppose,
07:35
then the money
07:36
cannot be denied.
07:37
So,
07:38
if such a person
07:39
is giving in the mosque,
07:40
then we do not know
07:41
whether it is
07:42
bribe money
07:43
or non-bribe money,
07:44
because it is not
07:45
mixed.
07:46
So,
07:47
it can be used
07:48
everywhere.
07:49
Yes,
07:50
like if someone
07:51
sells alcohol,
07:52
it is prohibited,
07:53
and he is giving
07:54
the same money,
07:55
then it is not
07:56
better to take it.
07:57
Okay.
07:58
This girl said,
07:59
how to renew
08:00
the faith?
08:01
So,
08:02
the first thing
08:03
is that,
08:04
I apologize
08:05
on this,
08:06
and then read
08:07
the first or
08:08
the second
08:09
Kalima.
08:10
It is not
08:11
complete.
08:12
In reality,
08:13
it is to give
08:14
shahadat.
08:15
So,
08:16
the second
08:17
Kalima is
08:18
best,
08:19
otherwise,
08:20
the first
08:21
is also
08:22
enough.
08:23
And this
08:24
coffee,
08:25
you are
08:26
asking
08:27
what is
08:28
bad in
08:29
it.
08:30
Yes,
08:31
it is not
08:32
permissible.
08:33
It is
08:34
not
08:35
permissible
08:36
for us.
08:37
And she
08:38
says that
08:39
Zuhr is
08:40
at 12.45
08:41
and at
08:42
1.15.
08:43
So,
08:44
if we
08:45
listen to
08:46
the first
08:47
one,
08:48
then we
08:49
can
08:50
pray.
08:51
If
08:52
the
08:53
Azan
08:54
is given
08:55
before
08:56
Zuhr,
08:57
then it
08:58
is not
08:59
valid.
09:00
And her
09:01
husband
09:02
is
09:03
not
09:04
allowed
09:05
to
09:06
pay.
09:07
But
09:08
if
09:09
he
09:10
pays,
09:11
then
09:12
it
09:13
is
09:14
valid.
09:15
240
09:16
rupees
09:17
are
09:18
given
09:19
by
09:20
Mufti
09:21
Munir
09:22
Oberman
09:23
this
09:24
time.
09:25
So,
09:26
if
09:27
240
09:28
people
09:29
are
09:30
there,
09:31
then
09:32
it
09:33
is
09:34
not
09:35
valid.
09:36
And
09:37
she
09:38
says that
09:39
if
09:40
she
09:41
prays,
09:42
then
09:43
she
09:44
can
09:45
sit
09:46
on the
09:47
chair.
09:48
So,
09:49
it
09:50
is
09:51
not
09:52
valid.
09:53
And
09:54
she
09:55
says that
09:56
if
09:57
she
09:58
prays,
09:59
then
10:00
she
10:01
can
10:02
sit
10:03
on the
10:04
chair.
10:05
So,
10:06
if
10:07
she
10:08
prays,
10:09
then
10:10
she
10:11
can
10:12
sit
10:13
on the
10:14
chair.
10:15
So,
10:16
if
10:17
she
10:18
prays,
10:19
then
10:20
she
10:21
can
10:22
sit
10:23
on the
10:24
chair.
10:25
So,
10:26
it
10:27
is
10:28
not
10:29
valid.
10:30
And
10:31
she
10:32
says that
10:33
if
10:34
she
10:35
prays,
10:36
then
10:37
she
10:38
can
10:39
sit
10:40
on the
10:41
chair.
10:42
So,
10:43
it
10:44
is
10:45
not
10:46
valid.
10:47
And
10:48
she
10:49
says that
10:50
if
10:51
she
10:52
prays,
10:53
then
10:54
she
10:55
can
10:56
sit
10:57
on the
10:58
chair.
10:59
So,
11:00
it
11:01
is
11:02
not
11:03
valid.
11:04
And
11:05
she
11:06
says that
11:07
if
11:08
she
11:09
prays,
11:10
then
11:11
she
11:12
can
11:13
sit
11:14
on the
11:15
chair.
11:16
So,
11:17
it
11:18
is
11:19
not
11:20
valid.
11:21
So,
11:22
it
11:23
is
11:24
not
11:25
valid.
11:26
And
11:27
she
11:28
says that
11:29
if
11:30
she
11:31
prays,
11:32
then
11:33
she
11:34
can
11:35
sit
11:36
on the
11:37
chair.
11:38
So,
11:39
it
11:40
is
11:41
not
11:42
valid.
11:43
And
11:44
she
11:45
says that
11:46
if
11:47
she
11:48
prays,
11:49
then
11:50
she
11:51
can
11:52
sit
11:53
on the
11:54
chair.
11:55
So,
11:56
it
11:57
is
11:58
not
11:59
valid.
12:00
And
12:01
she
12:02
says that
12:03
if
12:04
she
12:05
prays,
12:06
then
12:07
she
12:08
can
12:09
sit
12:10
on the
12:11
chair.
12:12
So,
12:13
it
12:14
is
12:15
not
12:16
valid.
12:17
And
12:18
she
12:19
says that
12:20
if
12:21
she
12:22
prays,
12:23
then
12:24
she
12:25
can
12:26
sit
12:27
on the
12:28
chair.
12:29
So,
12:30
it
12:31
is
12:32
not
12:33
valid.
12:34
And
12:35
she
12:36
says that
12:37
if
12:38
she
12:39
prays,
12:40
then
12:41
she
12:42
can
12:43
sit
12:44
on the
12:45
chair.
12:46
So,
12:47
it
12:48
is
12:49
not
12:50
valid.
12:51
And
12:52
she
12:53
says
12:54
that
12:55
if
12:56
she
12:57
prays,
12:58
then
12:59
she
13:00
can
13:01
sit
13:02
on the
13:03
chair.
13:04
So,
13:05
it
13:06
is
13:07
not
13:08
valid.
13:09
And
13:10
she
13:11
says that
13:12
if
13:13
she
13:14
prays,
13:15
then
13:16
she
13:17
can
13:18
sit
13:19
on the
13:20
chair.
13:21
So,
13:22
it
13:23
is
13:24
not
13:25
valid.
13:26
And
13:27
she
13:28
says that
13:29
if
13:30
she
13:31
prays,
13:32
then
13:33
she
13:34
can
13:35
sit
13:36
on the
13:37
chair.
13:38
So,
13:39
it
13:40
is not
13:41
valid.
13:42
And
13:43
she
13:44
says that
13:45
if
13:46
she
13:47
prays,
13:48
then
13:49
she
13:50
can
13:51
sit
13:52
on the
13:53
chair.
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17:50
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