Aap Ke Masail ka Hal | Rehmat e Sehr - 12 March 2025 - Shan e Ramzan | ARY Qtv - video Dailymotion

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Aap Ke Masail ka Hal | Rehmat e Sehr   Host: Raees Ahmed  Guest: Mufti Muhammad Akmal  #ramzan #ramzan2025 #aryqtv   Join ARY Qtv on WhatsApp ➡️ https://bit.ly/3Qn5cym Subscribe Here ➡️ https://bit.ly/aryqtv Instagram ➡️  https://www.instagram.com/aryqtvofficial Facebook ➡️ https://www.facebook.com/ARYQTV/ Website    ➡️ https://aryqtv.tv/ Watch ARY Qtv Live ➡️ http://live.aryqtv.tv/ TikTok ➡️ https://www.tiktok.com/@aryqtvofficial

Transcript

00:00Mecca, Medina,

00:02makes a man,

00:06a human being.

00:08Ladies and gentlemen, welcome to your show,

00:09Qibla Mufti Muhammad Akmal Madani,

00:13who is here to solve your problems.

00:14Qibla is here to answer your live questions.

00:18Before we take the calls,

00:21the questions that were left yesterday...

00:23Yes, there was one question left,

00:24that he had given his land on a loan.

00:26Yes.

00:27She was asking if there will be a surplus on its production or not.

00:31Look, the first thing is that

00:33if the land is being irrigated with natural resources and easily,

00:36then there is a surplus in it.

00:37That is, a tenth of the total production.

00:40And if you are working very hard,

00:41like taking it out through a tube well,

00:43or you pay taxes from the government for water,

00:46and you buy water from Goa,

00:48then in that case, there is a half surplus.

00:50That is, a twentieth of the total production.

00:53Now, this is the case in the case of a contract,

00:54because you have given something on rent,

00:57and the contractor will produce and sell it.

01:00So, the surplus will be dependent on him.

01:02The surplus will be dependent on the owner of the land.

01:05So, it will not be dependent on him,

01:06but it will be dependent on that person.

01:07Okay, we have two questions, Mufti sahib.

01:10One is the one we got in the control room,

01:12that if the brother-in-law is doing the Jama'at,

01:14can the sister-in-law stand as a Namazi?

01:17And the second question is,

01:18is it necessary to have the wife in front while divorcing?

01:21These two questions came up there.

01:23Yes, absolutely.

01:23The sister-in-law can stand behind,

01:25but the Imam will be in front,

01:26and then the women will stand behind.

01:28If the sister-in-law and the wife stand,

01:30then it will definitely happen.

01:31For example, in mosques,

01:32if there is a women's Jama'at,

01:34then it is not prohibited,

01:35and if it is not prohibited,

01:36then it will also happen.

01:37And what did you say about the second one?

01:38Is it necessary to have the wife in front while divorcing?

01:40Yes, it is not necessary to have the wife in front while divorcing.

01:44Nor is it necessary to have witnesses.

01:46If a man divorces in solitude,

01:48then it will happen.

01:49Okay.

01:49We have callers with us.

01:50Assalamu alaikum.

01:52Walaikum assalam.

01:53My question is,

01:55during the Taraweeh prayer,

01:56on the day of At-Tahiyyat,

01:57we are under the impression

01:59that the Imam greets us,

02:01and in the Wittar prayer,

02:02the Dua-e-Karood is not completed yet,

02:04that the Imam has gone to the Waqf.

02:06In this case, what should the Muqtadi do?

02:08And the second question is,

02:10in the Taraweeh prayer,

02:12if one rak'ah is missed,

02:14or if both are missed,

02:15then should I join the Jama'at,

02:17or should I go to the next two rak'ahs?

02:19If both are missed,

02:20then will you join the third one?

02:21If both are missed,

02:22then it is obvious that both are missed.

02:24Okay.

02:25We will join you.

02:26Thank you very much for your questions.

02:27We have one more caller.

02:28Assalamu alaikum.

02:29Walaikum assalam.

02:30Yes, please go ahead.

02:31Walaikum assalam.

02:32Walaikum assalam.

02:33My question is,

02:35I came to know that

02:37if we give Zakat to some people,

02:39knowing their physical condition,

02:41and if one rupee of that money

02:43goes to someone who is not eligible,

02:44then won't our entire Zakat be paid?

02:47Someone told me that

02:50Do you have any other question?

02:52Yes.

02:53Congratulations.

02:54Thank you very much.

02:55Yes, Bhussan.

02:56Yes,

02:58if you had recited Atta-e-Haad,

03:00and you were on Durood-e-Paak,

03:02then following the Imam is obligatory,

03:04i.e. following him,

03:05obeying his orders,

03:06and Durood-e-Paak is a Sunnah.

03:08Obligation falls on Sunnah,

03:10that is why you will complete your Durood-e-Paak

03:12and go to Salam.

03:13And reciting Dua-e-Qunoot is obligatory,

03:16and following the Imam is also obligatory.

03:19Therefore, you will go to Salam

03:21after completing Dua-e-Qunoot.

03:23Similarly, if you were reciting Atta-e-Haad,

03:25and the Imam was turning around,

03:27and this Atta-e-Haad was also obligatory,

03:29so you would turn around after reciting

03:31the entire Tashahud.

03:32And what he said,

03:33that if one rakat goes to you,

03:35then you should join,

03:36and then recite your own rakat

03:37in Taraweeh.

03:38And if both go away,

03:39then it means that

03:40those two rakats are yours,

03:41and they are gone.

03:42You can read them later,

03:43i.e. when the Jama'at is over,

03:45then you can recite your own.

03:47Someone said that

03:48if one rupee goes to a non-mustahik,

03:50then the entire zakat will not be paid.

03:52This is not true.

03:53If you give zakat to a non-mustahik,

03:55then that zakat will not be paid.

03:57For example,

03:58I gave zakat to five people.

03:59One was a non-mustahik,

04:00and four were mustahiks,

04:01so all of this will be paid.

04:03The non-mustahik you gave,

04:04will not be paid there.

04:05And in this,

04:06it is a matter of apparent circumstances.

04:08We can investigate,

04:09but the zakat will not be paid.

04:10If a non-mustahik gets zakat,

04:12will the giver pay the same amount again?

04:15Yes.

04:16I am stating a principle,

04:17that if you consider all the circumstances,

04:19because you cannot investigate,

04:21because the self-respect is at risk.

04:23Yes, exactly.

04:24In this case,

04:25if you consider a non-mustahik,

04:26and later a non-mustahik comes out,

04:28this will be paid.

04:29But if you did not investigate at all,

04:31did not think from the heart,

04:32which is called purification,

04:33and caught him anyway,

04:34and found out that he is a non-mustahik,

04:36then you will have to pay again.

04:38Let's include questions.

04:39Assalamu alaikum.

04:40Assalamu alaikum.

04:41Wa alaikumussalam.

04:42Tell me the question.

04:43I have two questions.

04:45Yes, yes.

04:46The first question was,

04:47if a non-mustahik says a sentence,

04:49and he does not know how to interpret it,

04:51and he just reads the first and second kalima,

04:53or reads the first and second kalima,

04:55then will this be enough?

04:57And the second question was,

04:58is it right to drink coffee,

05:00or is there anything in coffee,

05:01that should not be drunk?

05:03I wanted to ask about coffee.

05:05Okay, let's include.

05:06There is one more caller.

05:07Assalamu alaikum.

05:08Wa alaikumussalam.

05:09Yes, tell me.

05:10I have three questions.

05:12Yes, tell me.

05:13My first question is,

05:15usually in Lahore,

05:17there is a Zohar prayer call at 1.45pm,

05:21and there is another call at 1.15pm.

05:24So, on the first call,

05:26can we offer the Zohar prayer,

05:28or all the other prayers,

05:30that are offered half an hour before?

05:32And my second question is,

05:34my husband is a government employee.

05:36He has a salary of Rs. 65,000.

05:38We have three children.

05:40So, how much should we offer?

05:42And my third question is,

05:44I often offer prayers.

05:46So, after I offer prayers,

05:48I get up from my bed,

05:50and sit on my chair,

05:52and pray.

05:53Is it okay to do that?

05:55Okay, let's include your questions.

05:57These questions,

05:58and Mr. Mufti,

05:59there is one more question,

06:00in the control room.

06:01Is it possible to help someone

06:03with the money of theft?

06:05And if someone has helped,

06:07will this be compensated?

06:09Will the crime of theft be forgiven?

06:12No, it won't be like that.

06:14Stealing is haram,

06:15and giving money to someone

06:17is haram as well.

06:18And if the other person knows,

06:20then taking it is haram as well.

06:22But if he doesn't know,

06:23then he can take it.

06:24And this good deed

06:25has not been made

06:26to be a punishment

06:27for the act of theft.

06:28In fact,

06:29if there is the money of theft,

06:31then remember that

06:32the jurists have said,

06:33that the money that Allah will give

06:35with the intention of reward,

06:37will go out of the circle of Islam.

06:39It is said that

06:40the haram of stealing is

06:41proven by the clear verses

06:42of the Qur'an.

06:43So, stealing is also proven.

06:44Now, if the money of theft

06:45is given in the name of Allah,

06:47or with the intention

06:48that it will be the

06:49compensation for my sin,

06:50Allah will be pleased,

06:51then it will go out of

06:52the circle of Islam.

06:53The renewal of faith,

06:54the renewal of marriage

06:55will have to be done.

06:56Okay, let me include

06:57one more question.

06:58The money of black money,

06:59the money of theft,

07:00most people,

07:01in the neighbourhood,

07:02they are considered to be

07:03respected people,

07:04who do two things,

07:05they give it in the mosque,

07:06and it is announced

07:07in the mosque.

07:08So, if it is used

07:09in the mosque,

07:10at what cost?

07:11Should it be taken

07:12or not?

07:13See, those who earn

07:14black money,

07:15their total money

07:16is not black.

07:17For example,

07:18there is a person,

07:19an officer,

07:20he takes bribe,

07:21but the salary is

07:22permissible,

07:23and the money,

07:24like notes,

07:25or darahim,

07:26or denanir,

07:27if you take bribe

07:28and give this money,

07:29then it will not be

07:30called as bribe money.

07:31Okay.

07:32Yes,

07:33if it is mixed,

07:34suppose,

07:35then the money

07:36cannot be denied.

07:37So,

07:38if such a person

07:39is giving in the mosque,

07:40then we do not know

07:41whether it is

07:42bribe money

07:43or non-bribe money,

07:44because it is not

07:45mixed.

07:46So,

07:47it can be used

07:48everywhere.

07:49Yes,

07:50like if someone

07:51sells alcohol,

07:52it is prohibited,

07:53and he is giving

07:54the same money,

07:55then it is not

07:56better to take it.

07:57Okay.

07:58This girl said,

07:59how to renew

08:00the faith?

08:01So,

08:02the first thing

08:03is that,

08:04I apologize

08:05on this,

08:06and then read

08:07the first or

08:08the second

08:09Kalima.

08:10It is not

08:11complete.

08:12In reality,

08:13it is to give

08:14shahadat.

08:15So,

08:16the second

08:17Kalima is

08:18best,

08:19otherwise,

08:20the first

08:21is also

08:22enough.

08:23And this

08:24coffee,

08:25you are

08:26asking

08:27what is

08:28bad in

08:29it.

08:30Yes,

08:31it is not

08:32permissible.

08:33It is

08:34not

08:35permissible

08:36for us.

08:37And she

08:38says that

08:39Zuhr is

08:40at 12.45

08:41and at

08:421.15.

08:43So,

08:44if we

08:45listen to

08:46the first

08:47one,

08:48then we

08:49can

08:50pray.

08:51If

08:52the

08:53Azan

08:54is given

08:55before

08:56Zuhr,

08:57then it

08:58is not

08:59valid.

09:00And her

09:01husband

09:02is

09:03not

09:04allowed

09:05to

09:06pay.

09:07But

09:08if

09:09he

09:10pays,

09:11then

09:12it

09:13is

09:14valid.

09:15240

09:16rupees

09:17are

09:18given

09:19by

09:20Mufti

09:21Munir

09:22Oberman

09:23this

09:24time.

09:25So,

09:26if

09:27240

09:28people

09:29are

09:30there,

09:31then

09:32it

09:33is

09:34not

09:35valid.

09:36And

09:37she

09:38says that

09:39if

09:40she

09:41prays,

09:42then

09:43she

09:44can

09:45sit

09:46on the

09:47chair.

09:48So,

09:49it

09:50is

09:51not

09:52valid.

09:53And

09:54she

09:55says that

09:56if

09:57she

09:58prays,

09:59then

10:00she

10:01can

10:02sit

10:03on the

10:04chair.

10:05So,

10:06if

10:07she

10:08prays,

10:09then

10:10she

10:11can

10:12sit

10:13on the

10:14chair.

10:15So,

10:16if

10:17she

10:18prays,

10:19then

10:20she

10:21can

10:22sit

10:23on the

10:24chair.

10:25So,

10:26it

10:27is

10:28not

10:29valid.

10:30And

10:31she

10:32says that

10:33if

10:34she

10:35prays,

10:36then

10:37she

10:38can

10:39sit

10:40on the

10:41chair.

10:42So,

10:43it

10:44is

10:45not

10:46valid.

10:47And

10:48she

10:49says that

10:50if

10:51she

10:52prays,

10:53then

10:54she

10:55can

10:56sit

10:57on the

10:58chair.

10:59So,

11:00it

11:01is

11:02not

11:03valid.

11:04And

11:05she

11:06says that

11:07if

11:08she

11:09prays,

11:10then

11:11she

11:12can

11:13sit

11:14on the

11:15chair.

11:16So,

11:17it

11:18is

11:19not

11:20valid.

11:21So,

11:22it

11:23is

11:24not

11:25valid.

11:26And

11:27she

11:28says that

11:29if

11:30she

11:31prays,

11:32then

11:33she

11:34can

11:35sit

11:36on the

11:37chair.

11:38So,

11:39it

11:40is

11:41not

11:42valid.

11:43And

11:44she

11:45says that

11:46if

11:47she

11:48prays,

11:49then

11:50she

11:51can

11:52sit

11:53on the

11:54chair.

11:55So,

11:56it

11:57is

11:58not

11:59valid.

12:00And

12:01she

12:02says that

12:03if

12:04she

12:05prays,

12:06then

12:07she

12:08can

12:09sit

12:10on the

12:11chair.

12:12So,

12:13it

12:14is

12:15not

12:16valid.

12:17And

12:18she

12:19says that

12:20if

12:21she

12:22prays,

12:23then

12:24she

12:25can

12:26sit

12:27on the

12:28chair.

12:29So,

12:30it

12:31is

12:32not

12:33valid.

12:34And

12:35she

12:36says that

12:37if

12:38she

12:39prays,

12:40then

12:41she

12:42can

12:43sit

12:44on the

12:45chair.

12:46So,

12:47it

12:48is

12:49not

12:50valid.

12:51And

12:52she

12:53says

12:54that

12:55if

12:56she

12:57prays,

12:58then

12:59she

13:00can

13:01sit

13:02on the

13:03chair.

13:04So,

13:05it

13:06is

13:07not

13:08valid.

13:09And

13:10she

13:11says that

13:12if

13:13she

13:14prays,

13:15then

13:16she

13:17can

13:18sit

13:19on the

13:20chair.

13:21So,

13:22it

13:23is

13:24not

13:25valid.

13:26And

13:27she

13:28says that

13:29if

13:30she

13:31prays,

13:32then

13:33she

13:34can

13:35sit

13:36on the

13:37chair.

13:38So,

13:39it

13:40is not

13:41valid.

13:42And

13:43she

13:44says that

13:45if

13:46she

13:47prays,

13:48then

13:49she

13:50can

13:51sit

13:52on the

13:53chair.

Aap Ke Masail ka Hal | Rehmat e Sehr - 12 March 2025 - Shan e Ramzan | ARY Qtv

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