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No spirituality is needed || Acharya Prashant, on Vedanta (2021)
Acharya Prashant
Follow
2/18/2025
Video Information: 22.11.21, Shastra Kaumudi, Rishikesh, Uttar Pradesh
Context:
~ How to break our comfort zone?
~ What gives power to change life?
~ What is love?
~ Who dare to take risk in life?
Music Credits: Milind Date
~~~~~~~~~~~~~
Category
📚
Learning
Transcript
Display full video transcript
00:00
Jaya ji, the next question comes from a software programmer.
00:07
He has also been listening to you for a very long time now.
00:11
He says that, is penance a mandatory step in spiritual process?
00:18
If the mind is such that there is no attachment or suffering involved in relating with objects,
00:25
then should it still practice austerity or abstinence?
00:31
Austerity is needed because you are suffering in company of your objects.
00:46
If you are not suffering at all, then let alone austerity, even spirituality is not
00:54
needed.
00:56
If you are not suffering at all, even Vedanta is not needed.
01:00
Vedanta begins with suffering.
01:06
If there is no suffering, congratulations, you do not need Vedanta.
01:13
And if you are indeed suffering, then austerity is needed because suffering is nothing but
01:19
the company and attachment involving wrong objects.
01:36
Austerity always involves going against oneself.
01:47
It is never pleasant because objects are not merely present in your life.
01:55
Objects become a part of our being.
01:59
So when you want to drop the objects, it's not merely like, it's like tearing away a
02:13
part of your flesh, not just opening a fist.
02:25
Dropping appears such a convenient word.
02:28
Drop it.
02:29
It's not like dropping it.
02:33
It's about tearing it away.
02:38
An object is really not present in your life if it has not become a part of your personality.
02:46
When an object is present in our life, kindly see that it gains a certain permanence.
02:59
When an object enters our life, it's almost like a seed dropping on earth.
03:13
We have just established company.
03:18
There is still no relationship there.
03:23
The seed is sitting on the surface of earth.
03:29
Therefore, if the two are to be pulled apart, there would be no suffering because till this
03:39
point there is no attachment.
03:44
What happens after two months?
03:50
The roots have gone deep into the soil.
03:57
Now there is attachment.
04:03
Now the plant and the soil are one.
04:09
Now the plant is a part of soil.
04:12
Now the soil is a part of plant.
04:20
So the separation would always involve pain.
04:29
This is austerity.
04:36
To not to be in company of things that would become a part of you.
04:47
If you are to remain the pure self, nothing should become a part of you.
04:56
Nothing at all.
05:01
Anything becoming a part of you is something alien becoming a part of you.
05:16
It's like the stone in your kidney becoming a part of you.
05:26
Don't you carry the stone in your kidney?
05:31
Don't you?
05:36
You stand on the weighing scale and it says let's say 68 kg and you say my weight is 68
05:49
kg.
05:50
What does that 68 kg include?
05:53
The weight of the stone.
05:54
The stone has now become a part of you but it's an alien part of you.
06:01
Something foreign.
06:06
Something that's non-self has become self.
06:10
I'm not saying that the body is self.
06:13
I'm just using a metaphor.
06:20
Just deal with the example, any example in a way that makes it useful.
06:36
No example can be perfect.
06:50
That's the thing with attachments.
06:53
They grow upon you.
06:54
They become a part of you.
06:57
But it's a bad meeting.
07:01
It's a bad wedding.
07:09
It's a bad union.
07:13
Two things that can never be united enter a strange union and that is suffering.
07:32
Just as you suffer when you have a stone in your kidney.
07:37
Remember you never opted to have a stone as such.
07:46
You just ate something delicious.
07:53
You never ate a stone, did you?
07:57
You ate something delicious.
08:11
So austerity will always be needed and if you find that no austerity is needed then
08:18
either you are liberated or not even close to being liberated.
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