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Safar e Meraj | Allama Raza Dawoodani | Shan e Meraj | 28 JAN 2025 | ARY Digital
ARY Digital
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1/27/2025
Safar e Meraj (Quran ki Roshni Mein) | Allama Raza Dawoodani | Shan e Meraj | 28 JAN 2025 | 27 Rajab | ARY Digital
Bayan By Allama Raza Dawoodani.
#ShabEMeraj #WaseemBadami #ShaneMiraj #MerajUnNabi #SpecialTransmission #LiveOnARYDigital #ShabeMeraj2025 #27RajabNight #arydigitallive #mehfilenaat
Watch the Special Transmission of Shan e Meraj, and make sure to subscribe for all the updates!"➡️ https://bit.ly/arydigitalyt
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00:00
I seek refuge with Allah from the accursed Satan, in the name of Allah, the Beneficent, the Merciful.
00:21
All praise is due to Allah, Lord of the worlds.
00:24
And peace and blessings be upon the most honoured of Prophets and Messengers,
00:27
our Master and Protector, Abul Qasim Muhammad, and his household, the pious, the pure, and the innocent.
00:34
After this, Allah has said in the Holy Qur'an, in the name of Allah, the Beneficent, the Merciful,
00:41
Thou hast won over Allah, for Thou art the Most High, the Most High, the Most Great.
00:48
It is obvious that I am addressing all of you, and this night is the night of Isra, the night of Ascension.
00:55
It is a night of great blessings, therefore, in this light, I would like to present to you
01:00
the gifts of Tabari, Tahniyyat, and Mubarakbaat.
01:03
O Lord of the worlds, in this night of Ascension, and in the time of Ascension,
01:08
please accept our prayers in your presence.
01:11
If we look at the Holy Qur'an, there are two places where Allah has discussed this journey of Ascension.
01:19
One is Surah Bani Isra'il, and the second is Surah Najm.
01:24
The seventeenth Surah is Surah Bani Isra'il, which is called Bani Isra'il because
01:28
after a few verses, Allah has spoken about Bani Isra'il.
01:33
But in the first verse, Allah has discussed Ascension,
01:37
which is the reason why this Surah has another name, Suratul Isra.
01:41
Because for Ascension, Allah has used the word Isra.
01:46
Asra bi'abdihi, the root of which is Isra.
01:50
So it is said, Subhanallazi Asra bi'abdihi, lailam minal masjidil haram ilal masjidil aqsa.
01:57
It is a shame and it is pure that a person who took his beloved and his slave in the middle of the night,
02:05
lailam minal masjidil haram ilal masjidil aqsa.
02:08
Here, the starting point and the ending point have also been discussed.
02:12
That this journey started from Masjid al-Haram and ended at Masjid al-Aqsa.
02:17
After that, Allah has also discussed the environment there.
02:21
Barakna hawlahu, the place whose environment we have called blessed.
02:26
And then the objective has also been discussed,
02:28
that what was the reason for it, linooriyahu min ayatina.
02:30
So that we can show our beloved some of our signs.
02:34
Saying this, Allah has also paid attention to His nature,
02:38
that that being is flawless.
02:40
Obviously, this journey was an extraordinary journey.
02:42
If it had only been in a dream, there would not have been an extraordinary aspect in it.
02:47
If it had only been a spiritual journey of the Prophet,
02:49
then obviously, it would not have been as extraordinary as it was for the polytheists of Mecca and the Quraish and the disbelievers.
02:54
After which it was necessary to prove it.
02:57
Allah has ended all this discussion and has drawn a line of coordination on it.
03:01
Saying this, that Subhanallah, that being is flawless.
03:04
When Allah is All-Knowing and All-Powerful,
03:08
then after knowledge and power,
03:10
whatever is possible for Allah,
03:12
it is not far from doing it.
03:14
There is no rationality in it,
03:16
or rationality, or anything that we can say is remote from the intellect of a human being.
03:22
Whatever is possible,
03:24
the things that usually taunt the mind of a human being,
03:27
Allah has addressed it by saying Subhanallah.
03:30
And then Allah has also explained the importance of eternity through this verse.
03:35
That Allah could have said that He took His Prophet, His Messenger, His Beloved.
03:41
The word that Allah has used is of the servant.
03:44
That Subhanallah, that being is flawless.
03:47
That He took His servant.
03:49
And eternity means to surrender to Allah,
03:52
to kneel down to Allah,
03:54
to understand Allah's greatness,
03:56
to worship Allah,
03:58
to bow down to Allah.
04:00
So Allah has explained that there is a person who shows arrogance,
04:05
and there is another who shows eternity.
04:08
Eternity means to try to stand in front of Allah,
04:11
to understand yourself.
04:13
And eternity means to prostrate in front of Allah,
04:16
to bow down in front of Allah.
04:18
And the one who is bowing down,
04:20
Allah is making him the owner of the throne.
04:23
So Allah is explaining that the one who bows down in our court,
04:26
we do not let him bow down,
04:28
we give him a high position,
04:30
we give him a rank.
04:32
So if you see,
04:33
from the perspective of dhikr,
04:35
We have given your dhikr a high position.
04:38
And if we see from the perspective of existence,
04:41
we see that He took His servant and His servant overnight.
04:45
So this is how the Lord of the worlds
04:47
has discussed the ascension of the Prophet.
04:50
Now in terms of dhikr,
04:52
I would like to draw your attention,
04:54
my viewers, my listeners,
04:56
that Ameerul Momineen Moula Ali A.S.
04:59
has said a very beautiful sentence in this regard.
05:02
la taqun abda ghairik faqad ja'alakallahu hurra
05:06
Do not become a servant of a servant like yourself,
05:09
because Allah has created you free.
05:12
So a person has a status among other people,
05:15
that while living among other people,
05:17
a person should recognize his freedom,
05:19
his freedom,
05:20
his rank and position,
05:22
and then according to Allah,
05:24
he should recognize his servitude.
05:26
When he recognizes himself,
05:28
then he will realize that
05:30
he should not bow down in front of anyone.
05:32
So when a person does not recognize himself,
05:34
he becomes a servant of everyone.
05:36
And when he recognizes himself,
05:38
then he gives himself to the servitude of Allah.
05:41
He considers himself to be the Lord,
05:43
and considers himself to be a servant.
05:45
And when the ascension of that servitude takes place,
05:48
then Allah makes that ascension of that servitude
05:51
as Sahib-e-Meraj.
05:52
This is the thing that the Lord of the worlds
05:54
has discussed in Surah Furqan as well.
05:56
tabarakallazi nazzalal furqana ala abdihi
05:58
There you can see that servitude is being highlighted.
06:01
It is blessed that the one who has revealed
06:03
Furqan, another name of the Quran,
06:05
Furqan,
06:06
that he revealed Furqan.
06:07
Furqan has come out of Farq,
06:09
i.e. that through which one can be distinguished,
06:11
can be differentiated,
06:12
between truth and falsehood,
06:14
falsehood and truth,
06:15
truth and falsehood.
06:16
To understand the difference between truth and falsehood,
06:19
the one who will be made yardstick,
06:21
will be called Furqan.
06:22
But here regarding the revelation of Furqan,
06:24
the Lord of the worlds has said,
06:27
that he has revealed Furqan to his servant.
06:31
liyakuna lil aalameena nazeera
06:33
So that he may become a warner for the worlds.
06:35
So this is the first verse of Surah Isra.
06:37
There were some things related to it.
06:39
If you look at Surah Najm,
06:41
there the Lord of the worlds has indicated
06:43
that statement on many verses.
06:45
The beginning of which is obvious.
06:47
A few verses,
06:48
wal najm-e-iza hawa sitare ki qasam
06:50
and other things.
06:51
Then after that,
06:52
wa ma yantiqu anil hawa in huwa illa wahiyun yuha
06:54
That the Prophet does not do anything
06:56
of his own free will.
06:57
Rather, he says that
06:58
what is revealed to him by the Lord of the worlds
07:00
as a revelation.
07:02
Then after that,
07:03
the Lord of the worlds started that series.
07:05
And after discussing the journey of the Prophet,
07:08
the prime of that story,
07:10
while narrating it,
07:12
he said,
07:13
dana fatadalla faqana qaaba qawsayni aw adna
07:16
That it was near,
07:18
it was closer,
07:19
to the extent that the place of proximity,
07:21
that is,
07:22
as far as the distance between the two hands is,
07:24
that much was left.
07:25
Rather,
07:26
even less than that.
07:27
As an advice,
07:28
especially,
07:29
I would like to remind my young friends
07:32
that the Lord of the worlds,
07:34
who has reached from the Lord of the worlds
07:36
to that level,
07:37
from him,
07:38
if we ask this question,
07:39
that if we too,
07:40
according to our capacity,
07:41
want to get a flavour,
07:42
a taste of the Miraj,
07:44
want to taste it,
07:45
then what are our conditions?
07:47
But if,
07:48
according to our capacity,
07:49
if it is possible,
07:50
and you tell us,
07:51
that how can we feel that taste,
07:53
a little,
07:54
a little,
07:55
then the answer of the Prophet,
07:57
in the form of this Hadith,
07:58
will come to us,
07:59
that salatul mirajul momin,
08:01
that the prayer is the mirage of the Momin.
08:04
Going there,
08:05
to the Lord of the worlds,
08:06
a dialogue,
08:07
awha ila abdihima awha,
08:09
that he revealed to his servant,
08:11
whatever he wanted.
08:12
But this is that,
08:13
if we here,
08:14
from the Lord of the worlds,
08:15
want to do Raaz and Niyaz,
08:16
then surely,
08:17
prayer is a forum.
08:19
Salat is that platform,
08:21
through which a person gets the honor,
08:23
that he can address his Lord,
08:26
do Arz-e-Adab,
08:27
do Munajat,
08:28
do Sargoshi,
08:30
ask for Dua,
08:31
express the pain of the heart,
08:33
the darkness of the night,
08:34
the silence,
08:35
there is no one to listen,
08:37
and there a person,
08:38
on the path of worship,
08:39
addresses his Lord of the worlds.
08:41
So believe me,
08:42
that it is not that mirage,
08:44
but it is very,
08:45
very,
08:46
very,
08:47
very,
08:48
much,
08:49
a great honor comes
08:50
from addressing this servant of an Üstuh,
08:53
protecting him andáticas and the sinners.
08:54
We pray to the Lord of the Worlds.
08:55
that we may all attain the best benefit,
08:58
of this night,
09:00
and take advantage of this
09:02
to add our knowledge,
09:04
at the charity of the Messengers,
09:06
of His Grace and of their family,
09:08
with your dua.
09:10
Wa Akhiru Dhawanan Anil Hamdulillahir ail Rabbil Aalimeen
09:13
Wa Sallalahu Alaa Muhammadan wa aalihi tayyabina at-Tahreen
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