લોક બોલીમાં ગવાતા લગ્નમાં ગવાતા ફટાણા, આજે આધુનિક સમયમાં અસ્તિત્વની લડાઈ લડી રહ્યા છે

ETVBHARAT

ફટાણા એ લગ્નગીતનો એક પ્રકાર છે. ફટાણા જુદી જુદી જ્ઞાતિએ જુદા જુદા પ્રદેશે, જુદી જુદી રીતે, જુદા લય સાથે ગવાતા હોય છે.

Transcript

00:00In the center of the festival, there is the groom and the bride's side.

00:04So the bride and Udhesi come to sing the song of the festival.

00:07Where did you come from? Where did you come from?

00:11Like a cloud of dust.

00:14The groom is asked, where did you come from like a cloud of dust?

00:19The bride is asked, where did you come from?

00:22Where did you come from?

00:25In this way, they talk to each other in upalamp.

00:30But upalamp means that only those who love each other very much can talk to each other in upalamp.

00:48In literature, there is a Sanskrit word called bhaama.

00:52It is a poem with a dictionary.

00:54The word is used in a meaningful way.

00:59That is called literature.

01:01There is another word called lok.

01:03People from here, people from there, people from the dead, people from heaven, people from all over the world.

01:07But why is the word lok here?

01:10Lok means that the society which is not influenced by the original culture.

01:18The main tradition is a little higher.

01:22People live only in what they live.

01:24There has not been any particular change in it.

01:26It is called lok.

01:28The popular expression is that people have been created by people for people in the dictionary.

01:36That is why it is called the dictionary.

01:38In particular, people's lives are in danger.

01:43So there is no question of copyright.

01:46People sing songs.

01:49If you want to change the words in the dictionary, you can do it yourself.

01:52In particular, there is no use of pure language in these songs.

01:56It should only be used in folk songs.

01:58That is why it is said that it should not be used in the dictionary, but in the dictionary.

02:02Only then will it remain unauthorized.

02:05This is the fun of folk songs.

02:07Especially in folk literature.

02:09In folk literature, there is padya and gadya.

02:11In gadya, we see that folk stories come.

02:15So the main type of folk songs are in padya.

02:18There are 10 types of folk songs.

02:21Before the birth of a person, the songs of Randalma come.

02:25Then the songs of Janoi, Hallarda.

02:29Then the songs of Lagna.

02:32And when a person dies, Marasia comes to sing.

02:36That is also a type of folk song.

02:38We have called it Lagnachav.

02:42Because it is a festival.

02:44A person is a festival lover.

02:47And marriage is also considered a festival.

02:49So in marriage songs, we get to see that

02:53In the beginning, from the time of Ganapati Ganesh,

02:57to the time of Kanyavidaya,

02:59we get to see the songs of every auspicious occasion.

03:04But when the auspicious time has come,

03:06and at that time,

03:08the husband's side and the wife's side

03:10are facing each other,

03:12and it is the time of Navraj,

03:14then it is called Khatana.

03:17Khatana is a literary form of Tikhal.

03:21Tikhal is to be done to each other.

03:23But in the context of weapons,

03:25we get to see very little of it.

03:27Because of that,

03:29in some societies,

03:31one feels that the other is wrong.

03:33And because of that,

03:35there is a lot of fun.

03:37So now, according to Khatana,

03:39it is decreasing.

03:41But it is a type of happiness.

03:43And we call it patience in today's society.

03:45So, to show patience,

03:47this Khatana,

03:49at that time,

03:51it was a work of popular education.

03:53And Khatana,

03:55inside it,

03:57there is a kind of blood,

03:59it flows in a stream,

04:01and if we look at its words,

04:03we get to see a kind of Jodhaka Khatana.

04:05And it is very simple.

04:07It doesn't have to be very complicated.

04:09People can understand it easily.

04:11We get to see such types of Khatana.

04:14Nowadays, Khatana

04:16is almost dead.

04:18Because,

04:20if there is a fight in front of you,

04:22in some societies,

04:24there is a lot of anger.

04:26And as a result,

04:28people don't want to sing Khatana.

04:30Because of that,

04:32there is no fun.

04:34In reality,

04:36this is a type of thing

04:38that makes people open.

04:40Open hearts talk.

04:43So, this Khatana

04:45is necessary

04:47in today's world.

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