લોક બોલીમાં ગવાતા લગ્નમાં ગવાતા ફટાણા, આજે આધુનિક સમયમાં અસ્તિત્વની લડાઈ લડી રહ્યા છે

ETVBHARAT

ફટાણા એ લગ્નગીતનો એક પ્રકાર છે. ફટાણા જુદી જુદી જ્ઞાતિએ જુદા જુદા પ્રદેશે, જુદી જુદી રીતે, જુદા લય સાથે ગવાતા હોય છે.

Transcript

00:00In the center of the festival, there is the groom and the bride's side.

00:04So the bride and Udhesi come to sing the song of the festival.

00:07Where did you come from? Where did you come from?

00:11Like a cloud of dust.

00:14The groom is asked, where did you come from like a cloud of dust?

00:19The bride is asked, where did you come from?

00:22Where did you come from?

00:25In this way, they talk to each other in upalamp.

00:30But upalamp means that only those who love each other very much can talk to each other in upalamp.

00:48In literature, there is a Sanskrit word called bhaama.

00:52It is a poem with a dictionary.

00:54The word means the world.

00:59It is called literature.

01:00There is another word called lok.

01:03This world, the other world, the mortal world, the heaven world, all these are called.

01:07But what is the meaning of the word lok here?

01:10Lok means the society which has not really been influenced by the pastoral culture.

01:18It is a little higher than the main tradition.

01:23It is the society that has lived.

01:25There has not been any particular change in it.

01:27It is called lok.

01:28The popular expression is that the society has been created for the society by the society by the society.

01:37That is why the society is called literature.

01:39The society is under the pressure of the society's life.

01:44So there is no question of copyright here.

01:47People sing songs.

01:49If you want to bring a change in the words, you can do it yourself.

01:52And especially in this song, there is no use of pure language.

01:56It should be written in folk language only.

01:58That is to say, it should not be spoken in a formal way, but in a formal way.

02:02Only then will it be effective.

02:05So, this is the fun of folk songs.

02:07Especially in folk literature.

02:09In folk literature, there is padya and gadya.

02:11So, in gadya, we see that folk stories come.

02:15So, the main type of padya is folk songs.

02:18There are ten types of folk songs.

02:20Before a person is born, there are songs of Randalma.

02:24Then, there are songs of Janoi, Halarda.

02:29Then, there are songs of Lagna.

02:32And when a person dies, Marasiya comes to sing.

02:35That is also a type of folk song.

02:38So, among them, there are songs of Lagna.

02:40We have called it Lagna Utsav.

02:42Because, Utsav is dear to people.

02:44A person is dear to Utsav.

02:46And Lagna is also dear to Utsav.

02:49So, in Lagna songs, we see that...

02:53In the beginning, from the time of Ganpati Ganesh,

02:57till the time of Kanyavidaya,

02:59there are songs of Lagna for each occasion.

03:04But, when Jhan comes,

03:06and when the husband and wife are facing each other,

03:11when the husband and wife are facing each other,

03:14then, there are songs of Khatana.

03:17Khatana is a type of folk song.

03:21A type of folk song for each other.

03:23But, we see very little of Khatana.

03:26Because, in some societies,

03:28people feel that Khatana is wrong.

03:30And, because of that, people laugh.

03:34So, the number of songs of Khatana is decreasing.

03:38But, it is a type of happiness.

03:40And, we call it tolerance in today's society.

03:43So, people are stuck here.

03:45So, to call it tolerance,

03:47Khatana, in today's society...

03:49In those days, it was a type of education.

03:53And, Khatana is like that.

03:56It is a type of blood.

03:58It flows in a stream.

04:00And, if you look at its words,

04:02you can see a combination of Khatana.

04:06And, it is very simple.

04:07It doesn't have to be very deep.

04:09People can understand it easily.

04:11You can see such types of Khatana.

04:14In today's society, Khatana is almost dead.

04:19Because, if there is a fight in front of you,

04:22then, in some societies,

04:24there is a lot of anger.

04:26And, as a result,

04:28it is said not to sing Khatana.

04:30So that, people don't laugh.

04:33In reality, it is such a thing

04:37because of which people become open.

04:40They speak with an open heart.

04:42And, then, it is transmitted to others.

04:45That is why Khatana is necessary in today's society.

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