લોક બોલીમાં ગવાતા લગ્નમાં ગવાતા ફટાણા, આજે આધુનિક સમયમાં અસ્તિત્વની લડાઈ લડી રહ્યા છે

ETVBHARAT

ફટાણા એ લગ્નગીતનો એક પ્રકાર છે. ફટાણા જુદી જુદી જ્ઞાતિએ જુદા જુદા પ્રદેશે, જુદી જુદી રીતે, જુદા લય સાથે ગવાતા હોય છે.

Transcript

00:00In the center of the festival, there is the groom and the bride's side.

00:04So the bride and Udhesi come to sing the song of the festival.

00:07Where did you come from? Where did you come from?

00:11Like a cloud of dust.

00:14The groom is asked, where did you come from like a cloud of dust?

00:19The bride is asked, where did you come from?

00:22Where did you come from?

00:25In this way, they talk to each other in upalamp.

00:30But upalamp means that only those who love each other very much can talk to each other in upalamp.

00:48In literature, there is a Sanskrit word called bhaama.

00:52It is a poem with a dictionary.

00:54The word is used to describe the meaning of the poem.

01:00There is another word called lok.

01:03It is used to describe the people of the world.

01:07But why is the word lok used here?

01:10Lok means the society that is not influenced by the traditional culture.

01:18Lok means the society that is not influenced by the traditional culture.

01:24Lok means the society that is not influenced by the traditional culture.

01:28The popular expression of the word lok is that it was created by the people for the people.

01:36That is why it is called lok sahitya.

01:38In this way, the life of the people is suppressed.

01:43There is no question of copyright.

01:46If you want to change the words of a popular song, you can do it yourself.

01:52There is no use of pure language in this song.

01:56It should be used in popular language only.

01:58It should be used in popular language only.

02:05This is the fun of popular songs.

02:07This is the fun of popular songs.

02:09There are different types of songs.

02:11There are popular songs and folk songs.

02:17There are 10 types of folk songs.

02:20Before the birth of a person, there is a song of Randalma.

02:24Then there is a song of Janoi and Halarda.

02:28Then there is a song of Lagna.

02:31After the death of a person, there is a song of Marasiya.

02:35These are also types of folk songs.

02:37There is a song of Lagna.

02:39We call it Lagnotsav.

02:41Because it is a festival.

02:43A person is a festival lover.

02:46He considers marriage to be a festival.

02:48In the song of Lagna, we can see that

02:52In the beginning, from the establishment of Ganpati Ganesha,

02:57till the death of a woman,

02:59there is a song of Lagna for every occasion.

03:04But when the death of a woman comes,

03:06and when the husband and wife are facing each other,

03:13then there is a song of Khatana.

03:16Khatana is a literary form of Tikhal.

03:20Tikhal is to be done to each other.

03:23But in the song of Atiyar, there is very little to see.

03:26Because of this, some people in the society feel that it is wrong.

03:30Because of this, there is a lot of laughter.

03:34Therefore, the number of Khatana is decreasing.

03:38But it was a kind of happiness.

03:40And we call it tolerance in today's society.

03:43So, people are stuck.

03:45So, to express tolerance,

03:47Khatana was used in today's society.

03:50At that time, it was a work of education.

03:53And Khatana is like this.

03:55It is a kind of blood.

03:57It flows in a stream.

03:59And if you look at its words,

04:02you can see the kind of Khatana.

04:05And it is very simple.

04:07It does not have to be very deep.

04:09People can understand it easily.

04:11You can see such kinds of Khatana.

04:13In the present, Khatana is almost dead.

04:18Because if there was Tikhal in front of each other,

04:21then there is a lot of anger in the society.

04:25As a result, people do not want to sing Khatana.

04:29Because of this, there is a lot of laughter.

04:32In reality, this is such a thing

04:36that makes people open.

04:39Open hearted people talk.

04:41And then that talk is transmitted.

04:43It comes down to others.

04:45That is why Khatana is necessary in today's society.

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