લોક બોલીમાં ગવાતા લગ્નમાં ગવાતા ફટાણા, આજે આધુનિક સમયમાં અસ્તિત્વની લડાઈ લડી રહ્યા છે

ETVBHARAT

ફટાણા એ લગ્નગીતનો એક પ્રકાર છે. ફટાણા જુદી જુદી જ્ઞાતિએ જુદા જુદા પ્રદેશે, જુદી જુદી રીતે, જુદા લય સાથે ગવાતા હોય છે.

Transcript

00:00In the center of the festival, there is the groom and the bride's side.

00:04So the bride and Udhesi come to sing the song of the festival.

00:07Where did you come from? Where did you come from?

00:11Like a cloud of dust.

00:14The groom is asked, where did you come from like a cloud of dust?

00:19The bride is asked, where did you come from?

00:22Where did you come from?

00:25In this way, they talk to each other in upalamp.

00:30But upalamp means that only those who love each other very much can talk to each other in upalamp.

00:48In literature, there is a Sanskrit word called bhaama.

00:52It is a poem with a dictionary.

00:54The word is used in a meaningful way.

00:59It is called literature.

01:00There is another word, lok.

01:03People of this world, other worlds, the dead, heaven, etc.

01:07But why is the word lok here?

01:10Lok means that the society which is not affected by the real culture.

01:18The main tradition is a little higher.

01:22People live in their own way.

01:24There is no particular change in it.

01:26It is called lok.

01:28The popular expression is that people are created by people for people.

01:37That is why it is called lok.

01:38In this, people's lives are threatened.

01:43So there is no question of copyright.

01:47People sing songs.

01:48If you want to change the words, you can do it yourself.

01:52Especially in this song, there is no use of pure language.

01:56It should be written in folk language only.

01:58That is why it is said that it is not necessary to speak in a modern way, but in a modern way.

02:02Only then will it remain unauthorized.

02:05So this is the fun of folk songs.

02:07Especially in folk literature.

02:09In folk literature, there is padya and gadya.

02:11So in gadya, we see that folk stories come.

02:15So the main form of padya is folk songs.

02:18There are 10 types of folk songs.

02:21Before a person is born, he sings songs of Randalma.

02:25Then he sings songs of Janoi, Hallarda.

02:29Then he gets married, so he sings songs of marriage.

02:32And when a person dies, Marasia comes to sing after him.

02:36That is also a type of folk song.

02:38So there are songs of marriage.

02:40We have called it lagnotsav.

02:42Because it is a festival.

02:44A person is a festival-lover.

02:47And marriage is also considered a festival.

02:49So in the songs of marriage, we see that

02:53In the beginning, from the time of Ganpati Ganesh,

02:58till the time of Kanyavidaya,

03:00we see the songs of marriage of every auspicious occasion.

03:04But when the moon has risen,

03:07and when the husband and wife are sitting face to face,

03:12when the husband and wife are sitting face to face,

03:14then the songs of marriage are sung.

03:17In this way, the songs of marriage are a type of festival.

03:21It is a type of festival to be done to each other.

03:23But in the context of weapons, we see very little.

03:26Because of this, in some societies,

03:28people feel that each other is wrong.

03:30And because of that,

03:32there is a lot of confusion.

03:34So the songs of marriage are reduced.

03:38But it is a type of happiness.

03:40And in today's society, we call it tolerance.

03:44So people are stuck here.

03:46So to show tolerance,

03:48these weapons are used.

03:50At that time, it was like this.

03:52It was the work of popular education.

03:54And the weapons are like this.

03:56There is a type of blood in it.

03:58It goes in a shield.

04:00And if you look at its words,

04:03you can see a pair of weapons.

04:06And it is very simple.

04:08It doesn't have to be very deep.

04:10People can understand it easily.

04:12You can see such types of weapons.

04:14In the present,

04:16weapons are almost dead.

04:19Because if there is a fight in front of you,

04:22then in some societies,

04:24there is a lot of anger.

04:26And as a result,

04:28it is said not to sing weapons.

04:30So that there is no confusion.

04:33In reality,

04:35this is such a thing

04:37because of which people become open.

04:40They speak with an open heart.

04:42And then it is transmitted.

04:44It comes down to others.

04:46That's why these weapons are necessary

04:48in today's world.

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