14 तारीख को मनाई जाएगी मकर संक्रांति, क्या है इसका महत्व और विधि विधान। मकर संक्रांति के दिन खरमास की होगी समाप्ति, मांगलिक कार्य होंगे शुरू, मकर संक्रांति के दिन सूर्य देव 6 महीने के लिए होंगे उत्तरा - video Dailymotion

Uploaded: 2025-01-12T11:45:06+00:00
Duration: 7 min 8 s
Channel: ETVBHARAT
Description: Makar Sankranti 2025 :

ETVBHARAT

Makar Sankranti 2025 :

Transcript

00:00What is the significance of the Makar Sankranti?

00:08Makar Sankranti is a kind of conjunction of Garah.

00:15In Teerath, Amrit and Uryaa are based.

00:21Since we are worldly, Garah will have an impact on us.

00:27To calm the Garah, to energize ourselves, we bathe in it.

00:34The significance of Daan is that in Kalyug, Daan is the main element.

00:41There are four steps of Dharam.

00:43Daya, Daan, Soch, Tap.

00:46Daya is found in very few people.

00:52Whether you give Daan from your mind or not,

00:57but if your Daan is found by the Subhatara,

01:00then you will get their merit.

01:04Daan is Soch.

01:06Soch means to be pure from inside and outside.

01:10This is also not possible in Kalyug.

01:13Because our food, clothing, environment, lifestyle, everything is not right.

01:17Daya, Daan, Soch, Tap and Tapasya.

01:20Tapasya also has three types of Tapas.

01:23Man Tap, Bani Tap and Sharir Tap.

01:26Man Tap is said to be the one which does not make you think.

01:30But today, we become silent.

01:34But we keep writing on a sealed book all day.

01:37So, our mind is moving.

01:38So, there is a gap in Tap.

01:41So, we are not in Man Tap.

01:44Man Tap, Bani Tap.

01:46Today, Bani Tap is to read the scriptures,

01:49to study the scriptures, to listen to them.

01:52Now, there is politics in this.

01:55The storytellers think in such a way that

01:58their meaning is clear and the world is blessed.

02:01So, there is a gap in this also.

02:04So, Man Tap, Sharir Tap.

02:07Sharir Tap is to do Vart.

02:09So, there is a gap in Vart also.

02:11Now, we do Vart in the name of Vart.

02:13But we are not able to do it by eating once.

02:18Or we are not able to do it by burning our body in water or fire.

02:23Not everyone will be able to do it.

02:26There are thousands who can do it.

02:29That is why, in our Ramcharitmanas, it is said that

02:38There are thousands who can do it.

02:42That is why, we come to Tiruth.

02:44And from time to time,

02:46we take a bath at our place.

02:49So, what all donations should be made on Makar Sankranti?

02:53It is based on our capability and faith.

02:56We should donate clothes.

02:58We should donate whatever we can.

03:01Whatever the donation may be,

03:03but there should be faith in the donation.

03:05If we talk about Makar Sankranti,

03:08Brahma's day is entering into Makar Ashram.

03:11So, what is that?

03:13Please tell us about that.

03:15According to Brahma's Shastra,

03:17Brahma's day and night happens.

03:20Night is called Dakshinayan.

03:23This is not Brahma's night.

03:27In that night, all the things of the universe

03:31get merged in Brahmaji.

03:35And in Uttarayan,

03:37all the things of the universe

03:39that Brahmaji has brought,

03:41take birth.

03:43That is why, it is called Uttarayan and Dakshinayan.

03:46In Uttarayan, the person who leaves his body,

03:49that person, according to the Shastra,

03:52attains Moksha.

03:54And in Dakshinayan,

03:56that person attains the feeling

03:58that he has taken.

04:00If we look at it from the spiritual point of view,

04:03then Dakshinayan is called ignorance.

04:06And Uttarayan is called knowledge.

04:09For example,

04:11if we take a person to burn Kashi,

04:15then to burn Kashi,

04:17we take the body.

04:19We don't take the body to burn.

04:21There are two bodies.

04:22One is a happy body.

04:24For example,

04:25if you are looking at your house from here,

04:27you are looking at it with a happy body.

04:29So, in going to Kashi,

04:31in going to Uttarayan,

04:33it means that

04:35the person should go there,

04:37while being in the body.

04:39Because there,

04:41there are scholars,

04:43ascetics,

04:45and by their words,

04:47by the environment there,

04:49the living being is dead.

04:51Because the body is the clothing of the living being.

04:53The living being dies naturally.

04:55In this,

04:57according to the Ramcharitmanas,

04:59the person is dead.

05:01The person is dead.

05:03He has not borrowed his soul.

05:05That person is dead.

05:07He has not invested his wealth in religion.

05:09That person is dead.

05:11The person is dead.

05:13According to the Ramcharitmanas,

05:15the person is dead.

05:17According to the Ramcharitmanas,

05:19the person is dead.

05:21According to the Ramcharitmanas,

05:23the person is dead.

05:25According to the Ramcharitmanas,

05:27According to the Ramcharitmanas,

05:29the person is dead.

05:31According to the Ramcharitmanas,

05:33the person is dead.

05:35According to the Ramcharitmanas,

05:37the person is dead.

05:39The person is dead.

05:41The person is dead.

05:43According to the Ramcharitmanas,

05:45the person is dead.

05:47According to the Ramcharitmanas,

05:49the person is dead.

05:51According to the Ramcharitmanas,

05:53the person is dead.

05:55The person is dead.

05:57According to the Ramcharitmanas,

05:59the person is dead.

06:01According to the Ramcharitmanas,

06:03the person is dead.

06:05According to the Ramcharitmanas,

06:07the person is dead.

06:09According to the Ramcharitmanas,

06:11the person is dead.

06:13According to the Ramcharitmanas,

06:15the person is dead.

06:17According to the Ramcharitmanas,

06:19the person is dead.

06:21According to the Ramcharitmanas,

06:23the person is dead.

06:25According to the Ramcharitmanas,

06:27the person is dead.

06:29According to the Ramcharitmanas,

06:31the person is dead.

06:33According to the Ramcharitmanas,

06:35the person is dead.

06:37According to the Ramcharitmanas,

06:39the person is dead.

06:41According to the Ramcharitmanas,

06:43the person is dead.

06:45According to the Ramcharitmanas,

06:47the person is dead.

06:49According to the Ramcharitmanas,

06:516 months are considered auspicious.

06:536 months are considered auspicious.

06:55If we talk about the end of the 9th month,

06:57the Mangalikarya is about to start.

06:59What would you say about this?

07:01The Mangalikarya will start.

07:03When the time comes,

07:05the Mangalikarya should start.

Category

Transcript

Recommended