Ilm o Ulama | Rehmat e Sehr - 3 April 2024 - Shan e Ramzan | ARY Qtv - video Dailymotion

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Ilm o Ulama | Rehmat e Sehr - 3 April 2024 - Shan e Ramzan | ARY Qtv  Host: Muhammad Raees Ahmed  Guest: Mufti Muhammad Akmal, Mufti Zaigham Ali Gardezi, Allama Ahmad Saeed Noorani  #IlmoUlama #TalkShow #ShaneRamzan #RehmateSehr  Official Facebook: https://www.facebook.com/ARYQTV/ Official Website: https://aryqtv.tv/ Watch ARY Qtv Live: http://live.aryqtv.tv/ Programs Schedule: https://aryqtv.tv/schedule/ Islamic Information: https://bit.ly/2MfIF4P Android App: https: //bit.ly/33wgto4 Ios App: https: https://apple.co/2v3zoXW

Transcript

00:00 (Music)

00:22 Viewers, you are in the best stage of knowledge and scholars.

00:24 Today, once again, the scholars have come together

00:27 in which we present you with different topics.

00:30 Today is the 23rd of Ramadan, and it is Taqraat.

00:34 You saw the gathering today and also saw our competition.

00:37 Today, many people have contacted us to participate in prayers.

00:40 May Allah keep you all happy and blessed.

00:42 Alhamdulillah, this transmission is being seen all over the world

00:44 and the mercy of God is being liked.

00:46 And the gathering of Taqraat today or the gatherings of Taqraat in the future,

00:51 do participate in them.

00:52 No matter where you are, do be a part of it.

00:55 Pray to Allah. And if you pray from Medina,

00:58 then what can you say?

00:59 You can say Ameen to it. May Allah solve all your and our problems.

01:03 Today's topic is how to treat non-Muslims.

01:08 In this regard, we will talk about the teachings of the Prophet (pbuh)

01:14 and the teachings of the Ummah, that where there are rights of Muslims,

01:18 there are rights of non-Muslims living in those areas.

01:24 They do not have to be deprived of their rights in any way.

01:28 In fact, they have the freedom to do their affairs and worship according to their religion,

01:33 their rules and regulations.

01:38 The rights of non-Muslims have been given to them.

01:43 And when the Prophet (pbuh) conquered Khyber,

01:47 when the Prophet (pbuh) conquered Khyber,

01:50 and when the people there submitted their requests to the Prophet (pbuh),

01:55 the Prophet (pbuh) also gave them his blessings

01:59 and gave them their rights.

02:02 So, this has become a rule all over the world,

02:06 that wherever there is a government of Islam,

02:08 and if non-Muslims are present there,

02:10 then non-Muslims will be given their rights.

02:12 Today, the scholars present with us will discuss this in detail.

02:17 Allama Sayyed Mufti Zia Ghamali Shah Sahib Gardezi has come.

02:21 Peace be upon you.

02:23 And Allama Ahmed Sayyid Noorani Sahib has come.

02:26 Peace be upon you.

02:28 And on my left, Daniel,

02:30 Daniel is not here today.

02:32 Saklain Rashid, Master Sumair, Ali Shabbir and Ali Haider Chauhan are present.

02:36 Peace be upon all four of you.

02:39 What are you presenting? You read very well today.

02:42 What are you presenting in our gathering?

02:44 "Rok Leti Hai Aapki Nisbat"

02:46 Subhanallah, "Rok Leti Hai Aapki Nisbat"

02:49 "Teer Jitne Bhi Hum Pe Chalte Hain"

02:51 "Yeh Karam Hai Huzoor Ka Hum Par"

02:53 "Aane Wale Azaab Talte Hain"

02:55 We will present the words of Hazrat Khalid Mahmood Khalid Naqshbandi.

02:58 "Rok Leti Hai Aapki Nisbat"

03:08 "Rok Leti Hai Aapki Nisbat"

03:17 "Teer Jitne Bhi Hum Pe Chalte Hain"

03:27 "Yeh Karam Hai Huzoor Ka Hum Par"

03:37 "Yeh Karam Hai Huzoor Ka Hum Par"

03:47 "Aane Wale Azaab Talte Hain"

03:57 "Ab Koi Kya Humme Girayega"

04:10 "Har Sahara Gale Lagayega"

04:18 "Ab Koi Kya Humme Girayega"

04:27 "Har Sahara Gale Lagayega"

04:37 "Humme Khud Ko Giradiya Hai Waha"

04:47 "Humme Khud Ko Giradiya Hai Waha"

04:56 "Girne Wale Jahan Sabalte Hain"

05:07 "Yeh Karam Hai Huzoor Ka Hum Par"

05:17 "Aane Wale Azaab Talte Hain"

05:26 "Aukar Sifr Itni Hai"

05:43 "Kuch Nahi Baat Sifr Itni Hai"

06:02 "Kal Bhi Tukdom Be Unke Parte The"

06:12 "Kal Bhi Tukdom Be Unke Parte The"

06:23 "Abhi Tukdom Be Unke Parte The"

06:33 "Wohi Barte Hain Jo Niya Sab Ki"

06:44 "Wohi Barte Hain Jo Niya Sab Ki"

06:53 "Wohi Barte Hain Jo Niya Sab Ki"

07:04 "Wohi Barte Hain Jo Niya Sab Ki"

07:12 "Aao Bazaar-e-Mustafa Tu Chale"

07:22 "Aao Bazaar-e-Mustafa Tu Chale"

07:33 "Gaun Khushi Mein Wahi Badalte Hain"

07:43 "Yeh Karam Hai Huzoor Ka Hum Par"

07:54 "Aane Wale Azaab Chalte Hain"

08:03 "Apni Aukar Sifr Itni Hai"

08:13 "Kuch Nahi Baat Sifr Itni Hai"

08:23 "Apni Aukar Sifr Itni Hai"

08:33 "Kuch Nahi Baat Sifr Itni Hai"

08:44 "Kal Bhi Tukdaon Mein Unke Parte The"

08:54 "Kal Bhi Tukdaon Mein Unke Parte The"

09:04 "Abhi Tukdaon Mein Unke Parte The"

09:15 "Yeh Karam Hai Huzoor Ka Hum Par"

09:26 "Aane Wale Azaab Chalte Hain"

09:37 Yes, sir, you are welcome.

09:39 Today's topic is "How to treat non-Muslims with kindness".

09:43 We have joined us by Muhammad Azam Aroof,

09:45 Alim-e-Deen, Hazrat Allama Mufti Muhammad Akmal Madani.

09:49 We welcome you.

09:50 I greet you.

09:51 Peace be upon you.

09:52 We were waiting for you.

09:54 We have to ask you a question.

09:57 Please tell us what are the basic rights given to non-Muslims in Islam?

10:03 I seek refuge with Allah from the accursed Satan.

10:05 In the name of Allah, the Most Gracious, the Ever Merciful.

10:07 First, we should understand that there are two types of Dar.

10:12 Dar means a place.

10:13 One is called Dar-ul-Islam and the other is called Dar-ul-Harab.

10:17 Dar-ul-Islam is where the Islamic government has ever been,

10:22 even if it is not presently.

10:23 Or the Islamic government is presently.

10:25 That is called Dar-ul-Islam.

10:26 Like it is in Pakistan and it was in India.

10:29 Both are called Dar-ul-Islam.

10:31 And Dar-ul-Harab is where the Islamic government has never been,

10:35 nor is it presently.

10:36 Like it is in America, Britain, Australia, etc.

10:40 These are called Dar-ul-Harab.

10:42 The non-believers of Dar-ul-Harab are called Harb-e-Kafir.

10:45 They are called Harb-e-Kafir.

10:47 I would like to mention these three types first.

10:50 So, these are Harb-e-Kafir.

10:51 The other type is called Zim-e-Kafir.

10:54 They may be from anywhere,

10:55 but the principle is that if Muslims occupy a place,

11:00 like the previous Islamic governments were established,

11:02 then sometimes the disbelievers would say,

11:05 they would present Islam as Muslims, but they would say that they are not.

11:08 So, the religion is not to cut them off or forcefully make them Muslims.

11:12 Islam was never spread with a sword, nor can any religion spread with a sword.

11:16 So, they were offered to follow our laws,

11:20 and we would take responsibility for it.

11:21 And the responsibility of protecting you,

11:25 and giving you religious freedoms,

11:28 you would have to pay a tax, which is called Jizya.

11:31 Those who accepted this were called Zim-e-Kafir.

11:34 And the third type is Musta'min, who seek peace.

11:38 These are the disbelievers who came to any Islamic government,

11:44 and they came seeking peace.

11:47 The Islamic ruler would give them peace temporarily,

11:49 like when they came to do business or other matters.

11:53 These are called Musta'min-Kafir.

11:55 Now, the disbelievers in the world are either Harbi,

11:58 who live in Dar-ul-Harb,

12:00 or those who live here, like the non-Muslims in India and Pakistan,

12:04 they are neither Harbi, because they are not in Dar-ul-Harb,

12:07 nor are they Zim-e-Kafir,

12:09 because they are not paying a tax of a particular responsibility,

12:11 we and you are paying that tax,

12:13 nor are they Musta'min, who came seeking peace from outside.

12:16 So, these are not from the three types,

12:19 but they are under the command of Harbi.

12:21 The Holy Prophet (PBUH) also gave them the command of Harbi.

12:23 Now, after this explanation,

12:26 Harbi disbelievers have no rights other than humanity.

12:30 What does humanity mean?

12:31 If someone is starving, or is dying of thirst,

12:33 then they should be given food and water.

12:35 If they are in a very severe pain,

12:38 then they should be relieved of that pain, in the name of humanity.

12:40 Other than this, they have no rights.

12:42 Zim-e-Kafir, who are not Zim-e-Kafir anywhere nowadays,

12:46 but they had a right,

12:48 which was that a neighbour has a right,

12:51 if he is a Muslim,

12:53 then he has two rights,

12:54 one is the right of a neighbour, and the other is the right of being a Muslim.

12:56 If he is a relative,

12:58 then he has three rights, a Muslim, a neighbour, and a relative.

13:02 And a disbeliever also has a right,

13:04 so, he was only a Zim-e-Kafir.

13:06 In that, he had to treat him well,

13:08 if he fell ill, he had to be taken care of,

13:11 he had to be provided financial support,

13:13 he had to be treated well,

13:15 all of this was included in his rights.

13:17 And third, a guest,

13:19 if a guest comes, he has a right,

13:21 he also had all the rights.

13:23 Now, the situation is such,

13:24 some people are unable to differentiate between the two,

13:27 they say, Islam has given rights to disbelievers,

13:29 but they were Zim-e-Kafir,

13:31 a Harbi disbeliever does not have the same rights,

13:32 as a Zim-e-Kafir.

13:35 So, in short,

13:36 now, like in our country, Pakistan,

13:39 there are Harbi disbelievers,

13:40 Harbi by law,

13:41 what will be their right?

13:43 Their right will be exactly the same as that of a Zim-e-Kafir or a Mus-Tamin,

13:46 that is, they can be treated with humanity,

13:49 if they live in the neighbourhood,

13:50 then there is prayer,

13:51 there is a lot of it,

13:52 if there is a need,

13:53 then they can be treated with care,

13:56 so that they are affected by Islam,

13:59 and are affected by the good treatment of Muslims.

14:01 Apart from this, in our country,

14:02 if they establish their own worship place,

14:04 then they will not be stopped,

14:06 they will be allowed to build it,

14:08 until they are not involved in any activity against Islam,

14:12 they have the fundamental right to build their own worship places,

14:14 and worship in them,

14:15 like in the Islamic countries,

14:17 we have it here as well,

14:18 and now in Saudi Arabia,

14:20 there are temples being established.

14:21 So, these are their rights,

14:23 which should be seen at the government level,

14:26 and should be seen individually by everyone.

14:28 So, if you see a disbeliever from any of the three categories,

14:32 then their rights are in order.

14:34 And the rest is that,

14:35 when their rights are there,

14:36 then the rights of Muslims are very high.

14:38 Sometimes, our brother,

14:39 this was a matter of our program,

14:42 some say, "What is the right of such and such?"

14:43 I say, first find out the rights of your Muslim brothers,

14:46 and then calculate whether we are fulfilling their rights or not.

14:49 [Dr. Shehzaad] Very good.

14:51 Because we have seen that,

14:52 when something happens to a non-Muslim,

14:55 then it is also condemned with a lot of severity,

14:58 and it is somehow or other,

15:01 it is compensated.

15:02 But when there are a lot of problems in the majority,

15:05 then obviously, they are ignored in the way that,

15:08 the things that are in front of them.

15:10 Anyway, today, Mufti Sahib has said something very good,

15:12 that the categories that have been given to them,

15:16 this was not included in our question,

15:17 but Mufti Sahib included it and made his answer beautiful,

15:21 and for us, it was a very informative answer.

15:25 We will move forward,

15:25 the good treatment of the Prophet (saw) with non-Muslims,

15:30 I would like to know about that,

15:32 Mufti Syed Zaghf Ali Shah Sahib Gurdizi, what will you say?

15:37 In the name of Allah, the most Gracious, the most Merciful.

15:38 Allahumma salli 'ala Muhammadin wa 'ala alihi Muhammadin wa 'alihi wa sallim.

15:41 Thank you, brother.

15:42 The Prophet (saw) was sent for the mercy of the whole universe,

15:49 and it has been announced in the Holy Quran.

15:51 Hazrat Abdullah ibn Abbas relates from this verse,

15:55 that the presence of the Prophet (saw) is a mercy for the Muslims,

15:59 that Allah has given the Muslims respect with the charity of the Prophet (saw),

16:03 and that Allah has given the Muslims ease and comfort in every matter,

16:07 and that Allah will bless the people in the hereafter.

16:10 Along with this, Allah has sent him as a mercy for the disbelievers.

16:14 If we look at the previous generations,

16:18 they were subjected to different kinds of torment,

16:21 some were choked, stones were thrown from the sky,

16:25 and other such things happened.

16:26 So, as a whole, Allah has given the Prophet (saw) the Ummah of Dawah,

16:32 that is, wherever the message of the Prophet (saw) has been conveyed,

16:35 Allah has protected them with the charity of the Prophet (saw)

16:39 and the mercy of the Prophet (saw) in this way.

16:42 So, the presence of the Prophet (saw) is a mercy for the whole universe,

16:46 a mercy for all the religious people,

16:47 and whatever happened related to the Prophet (saw)

16:51 those who saw the Prophet (saw) or those who lived in the city of the Prophet (saw)

16:54 or had any kind of relationship with the Prophet (saw)

16:57 or had any kind of relationship with him,

17:00 they would have wanted mercy from the Prophet (saw)

17:03 and the Prophet's (saw) attitude was very compassionate for them.

17:07 And because of this attitude,

17:09 Allah has also announced in the Holy Quran

17:12 that the love, compassion, and mercy of the Prophet (saw)

17:16 has created love and affection for the Prophet (saw)

17:19 and has created a bond of friendship between the people for Islam.

17:21 And if the Prophet (saw) had a strict temperament,

17:23 a strict nature, then the people around him would not have been able to see the attacks of the devils.

17:27 In the case of the Prophet (saw), there was a leader named Samamah bin Hissal

17:32 who was extremely anti-Muslim and anti-Islamic.

17:35 He was extremely anti-Muslim and anti-Islamic.

17:40 He was imprisoned in the case of the Prophet (saw)

17:42 and when he had the honor of being in the company of the Prophet (saw),

17:46 he said, "O Prophet Muhammad, if you kill me, I will be punished for it.

17:51 "I am worthy of the punishment for the crimes I committed before.

17:57 "And if you forgive me, I will be grateful to you.

18:00 "And if you wish to take a ransom, I will give you a fixed amount

18:03 "and I will pay the ransom accordingly."

18:05 The Prophet (saw) said, "Leave them.

18:08 "I have no grudge against them.

18:12 "The Prophet (saw) left them without asking for anything.

18:18 "Now, how blessed is the Prophet's (saw) attitude

18:20 "and how much is the effect of the Prophet's (saw) compassion

18:23 "that he went to a garden nearby, cleaned himself, washed himself

18:27 "and when he came to the Prophet's (saw) garden, he said,

18:29 'O Prophet Muhammad, before this act of yours,

18:33 'there was no one in the whole universe who was more ungrateful than you.

18:37 'But your compassion and mercy is such

18:39 'that I swear to God, I do not find anyone more loving than you.

18:43 'And I do not have anyone more dear to me than you.'

18:44 He went to the Prophet's (saw) garden and recited the Kalima.

18:46 The matter of Ta'if is before us.

18:48 Then the Prophet (saw) made a treaty with the Jews.

18:52 He made a treaty with the Christians.

18:54 That is, all the people who were associated with the Prophet (saw)

18:57 and those who lived around the state of Madinah,

18:59 those who lived in Madinah or those who lived in Mecca,

19:02 whoever had any connection with any religion,

19:04 we see that they were benefited by the Prophet's (saw) compassion.

19:07 What to say? Glory to God.

19:09 Respected viewers, this is the ongoing process.

19:11 It will continue and as Mufti Sahib said,

19:14 Islam is spread through love and through good treatment.

19:20 You can take this example on the conquest of Mecca.

19:23 You can also take this example on other occasions

19:25 when non-Muslims entered Islam

19:29 after being influenced by the good treatment of Muslims.

19:31 This is the manifestation of the great teachings of Islam

19:33 and its eminence which is before us and is a part of history.

19:37 We will take a short break and return after the break.

19:39 We will continue the conversation on this topic.

19:41 Stay with us.

19:42 Respected viewers, this is your best opportunity.

19:44 We will continue the topic of good treatment of non-Muslims.

19:49 But the message is that one of the best drinking water, Fresh One,

19:53 is available right now.

19:55 You can all use it to improve your health.

20:00 You should definitely use clean water.

20:02 Allama Ahmad Saeed Noorani is with us.

20:05 What would you say, Allama Sahib,

20:06 if our neighbours, our office colleagues,

20:12 non-Muslims working in factories,

20:15 how should we treat them?

20:19 What are the teachings in this regard?

20:21 In the name of Allah, the Most Gracious, the Most Merciful.

20:23 All praise is due to Allah, Lord of the worlds.

20:25 And peace and blessings be upon the Master of the Prophets and Messengers.

20:29 After this, I seek refuge with Allah from the accursed Satan.

20:32 In the name of Allah, the Most Gracious, the Most Merciful.

20:34 Islam is a universal and universal religion.

20:38 And we have a complete explanation of this in the form of the biography of the Holy Prophet (saw).

20:46 Regarding the biography of the Holy Prophet (saw),

20:48 Allah, Lord of the worlds, has said,

20:50 "There is in you a good example of the Messenger of Allah."

20:54 You have the good example of the Holy Prophet (saw) with you.

20:59 If we study the biography of the Holy Prophet (saw)

21:03 and any of the nations of the world,

21:06 we can derive the principles from it for guidance.

21:12 The Holy Prophet (saw) has said about good relations,

21:17 good seasons, and good treatment to the Muslim neighbours.

21:22 The Holy Prophet (saw) has also said about good treatment to the non-Muslim neighbours.

21:29 The well-known hadith of the Holy Prophet (saw) states that

21:33 there are three types of neighbours.

21:36 One is the neighbour who has three rights.

21:38 The second is the neighbour who has two rights.

21:41 The third is the neighbour who has one right.

21:44 The three rights of the neighbour are,

21:46 one is the right of the neighbour,

21:48 the second is the right of the Muslim,

21:51 and the third is the right of the relative.

21:54 The Muslim has some rights,

21:57 the relative has some rights, and the neighbour has some rights.

22:02 The Holy Prophet (saw) has said that there are some neighbours who have two rights.

22:06 One is as a neighbour, and the other is as a Muslim.

22:11 The third is that there are some neighbours who have only one right,

22:14 and that is the non-Muslim neighbour.

22:17 The Holy Prophet (saw) has also said about their rights.

22:22 The jurists have used the teachings of the Holy Prophet (saw)

22:26 and the statements of Allah and the Lord of the worlds in the Quran,

22:30 and the results obtained through them,

22:33 the Holy Prophet (saw) has said that there are three types of neighbours,

22:37 good relations, good relations, and good relations with non-Muslims.

22:43 The first type is those who have a heart-to-heart relationship.

22:49 The Holy Prophet (saw) has said that this heart-to-heart relationship

22:52 can only be adopted with your own belief and religion.

22:57 Apart from this, it is not permissible with others.

22:59 Because if you do not have a belief and religion,

23:02 then adopting such a relationship with them,

23:05 and establishing such a deep heart-to-heart relationship,

23:09 because of which their religion's respect is also necessary for you,

23:13 is an illegal and forbidden practice.

23:15 The scholars have also forbidden this.

23:17 The Holy Prophet (saw) has said that this is the first type of non-religious relations.

23:20 The second type is those who have a relationship with their neighbours,

23:22 and this is to have a deep and respectful relationship with your neighbours.

23:29 But in this, it is necessary to have a relationship with non-Muslim neighbours,

23:33 or those communities who are not at odds with you,

23:37 they do not fight, they do not fight,

23:39 they do not oppress and oppress your Muslim people,

23:42 so you should have a relationship with them,

23:44 in such a way that, if it is about their interests,

23:47 you should benefit them, so that they can be inclined towards your Islam.

23:51 It is possible that they may accept Islam tomorrow.

23:56 And the third type of non-religious relations is that,

24:02 you should have a relationship of respect with them,

24:04 and a belief that if they can benefit from it, then they should be benefited,

24:10 and they should be involved in their pain and suffering,

24:13 and they should not be oppressed.

24:15 So, this is one type, and the second type is that,

24:18 the jurists have explained here that,

24:22 the non-Muslim neighbours are allowed to have such a relationship with them.

24:28 Okay, one question that is asked most of the time,

24:32 when we are with Abdullah Mufti Sahib,

24:35 and it is done anyway,

24:37 please explain in this regard,

24:39 that in the gatherings of non-Muslims,

24:41 in their happiness, in their sorrows,

24:44 to what extent, because obviously,

24:48 humans sometimes have mixed emotions,

24:51 sometimes they are not very inclined towards Islam,

24:53 but this is a matter of human nature,

24:55 so how much permission do we have to be with them in their happiness and sorrows?

25:02 You can divide the gatherings of non-Muslims into two parts,

25:06 one is the religious gatherings,

25:08 in which religious drawings are made,

25:10 religious poems, religious symbols are used,

25:14 and the other is the worldly gatherings,

25:16 like wedding, wedding, birthday, and so on.

25:20 In the religious gatherings,

25:22 you can divide the Muslims into two parts,

25:24 one is that, those who have no compulsion,

25:28 they are not allowed to participate,

25:30 in fact, the jurists have written that,

25:32 if they participate in religious gatherings,

25:35 then it is out of the scope of Islam.

25:37 - To this extent? - To this extent.

25:39 And the other is the religious compulsion,

25:41 that is at the government level,

25:42 like if you are in the government,

25:44 and you have to take your minorities with you,

25:47 then sometimes you have to participate in their religious gatherings,

25:51 so that participation is to the extent,

25:53 that a person is not involved in their religious worship,

25:56 only participation,

25:58 because you have to make a vote bank,

25:59 and other things, there is a lot of scope for that,

26:02 but it is not that they have to adopt religious symbols,

26:04 - and they have to follow the rules. - Yes, and they have to follow the rules,

26:07 if that is the case, then the strict rule of the jurists,

26:09 will be directed towards them as well.

26:11 This is one thing that has been mentioned.

26:13 The second thing is that, it is also possible,

26:15 that you live in a place,

26:17 where you are treated with such strictness,

26:22 that if you do not participate in their religious gatherings,

26:26 then they take you into consideration,

26:27 and then make you a target,

26:29 your family's honor is looted,

26:31 your shop is looted, you will be killed,

26:34 and only based on this,

26:36 you will be made known as our enemy.

26:40 When such situations arise,

26:43 then our Quran also allows,

26:44 that if you are satisfied with your faith,

26:48 then you are not prohibited from saying the word of disbelief.

26:51 In such a situation, it is not a problem to adopt an outward attitude.

26:54 Another situation can be that,

26:56 if a countryman is a spy,

27:01 sometimes you have to adopt a get-up,

27:04 and you have to live with him,

27:07 you have to give him orders,

27:08 but he is only a spy,

27:10 and this can also be a problem.

27:11 He is in his duty.

27:12 He is in his duty.

27:14 If he is not satisfied with his heart, then there are other things.

27:16 This is the detail.

27:17 In worldly gatherings,

27:19 our religion does not prohibit,

27:22 until you are involved in some illegal act,

27:25 like a mixed gathering,

27:27 or an outward gathering,

27:29 where you hug, shake hands,

27:31 or dance.

27:32 Now, the head of the organization has gone there,

27:33 and under the condition of his mission,

27:35 he started dancing with a white woman.

27:37 So, this is not allowed.

27:39 So, there is a neighborhood,

27:41 and the global Islamophobia against Islam,

27:47 that Muslims are considered extremists,

27:50 and they hate this,

27:51 to end this thought,

27:53 because the international media is working on this,

27:56 then if there is a neighborhood,

27:57 like the people of foreign countries,

27:59 to participate in such gatherings,

28:02 where there is no violation of Sharia,

28:04 no drinking,

28:06 and there is a limited relationship with them,

28:08 an outward gathering,

28:09 where there is no sexual intercourse,

28:11 then there will be a possibility.

28:13 But apart from this, if there is no such legal obligation,

28:16 then we should be careful,

28:17 especially our young generation,

28:19 who have not learned the ABC of their religion,

28:22 they go to others and say,

28:23 "I like this and that."

28:26 May Allah not make it so that the importance of their religion, Islam,

28:28 decreases,

28:29 and that the importance of their gatherings increases,

28:32 and that man leaves Islam.

28:34 Very good, Mufti sahib.

28:35 You have a perfect understanding.

28:36 Even if someone says something like this,

28:37 it is very difficult for us to understand it.

28:41 But Mufti sahib has given his answer in very simple words.

28:45 We will continue this topic, inshallah.

28:47 We will return after a short break.

28:49 Stay with us.

28:50 Ladies and gentlemen, welcome.

28:51 Today's topic is the good treatment of non-Muslims.

28:54 We have included all possible questions on this topic.

28:58 And we will continue this topic, if anyone has this in mind.

29:01 Allama Mufti Syed Zia Gham Al-Isha Sahib is present here.

29:04 What will you say, Mufti sahib,

29:05 about treating non-Muslims in a commercial way,

29:09 and in this regard, I would like to know,

29:11 if the teachings and commandments of the religion are revealed,

29:14 then many people will be reformed through this program today.

29:17 Basically, two types of treatment are done,

29:21 that is, good treatment and bad treatment.

29:23 Good treatment is not permissible with the disbelievers in any way.

29:25 The Holy Quran says,

29:27 "We have not placed two hearts in a man's heart,

29:32 "one of which is the love of Allah and the other of which is the love of the enemies of Allah."

29:36 So, good treatment is not permissible with the disbelievers in any way.

29:39 In matters of business, it is permissible,

29:43 provided that there is no suspicion of being involved in any unlawful act,

29:48 and there is no suspicion of causing harm to the Muslims.

29:51 If someone is harmed because of our actions,

29:53 then this shelter will not be permitted.

29:55 If there is protection from this and there is no suspicion of such matters,

29:59 then it is permissible to deal with the disbelievers in business.

30:04 The Prophet (saw) himself dealt with the disbelievers on many occasions.

30:08 For example, once the Prophet was returning from a journey.

30:13 There is a Hadith of Sayyid Abu Bakr,

30:14 who is the narrator of this Hadith.

30:16 He says that a man came to the Prophet's house,

30:19 he was wearing a turban and his hair was a bit messy.

30:22 He came to the Prophet's house with a pack of goats.

30:25 The Prophet said, "Are these gifts or for the sheep?"

30:30 He replied, "I sell them, this is my job."

30:32 The Prophet said, "Then give us a pack of goats."

30:36 The Prophet dealt with the man at any cost.

30:40 He dealt with him.

30:42 On another occasion,

30:44 the Prophet bought a camel from a Jew with a disbeliever.

30:49 On many occasions, the Prophet himself dealt with the disbelievers.

30:54 When the Prophet passed away,

30:57 a Jew was in a relationship with the Prophet.

31:00 He had a camel as a dowry.

31:03 The Prophet had borrowed some money from him.

31:07 So, dealing with the disbelievers is permissible.

31:09 There is a Hadith of Sayyid Abu Bakr,

31:11 which is related to this Hadith by Hafiz Ibn Hajar Al-Isqlani.

31:16 He says that it is important to keep in mind

31:20 that the disbelievers should not gain power through war against Muslims.

31:24 If we include the scene in this question,

31:29 that the disbelievers should not gain power

31:33 through war against Muslims.

31:39 If they gain power through war against Muslims,

31:45 and if their economy and defence system

31:48 is a means of gaining power,

31:51 then this is not a good thing.

31:53 If there is a market for such things,

31:58 where people are selling things to Muslims,

32:03 just to satisfy themselves,

32:05 and they are used to selling things to other people,

32:11 then this is not a good thing.

32:14 If their economy is strong because of this,

32:19 and it has an impact on Muslims,

32:22 then this is not a good thing.

32:25 If the quality of the business is worse than this,

32:28 then Muslims should be treated with respect.

32:33 So that Muslims are stronger,

32:35 and their economy is stronger.

32:37 I would like to add one more thing.

32:39 Today, among the youth,

32:41 students are very proud of their friendship with non-Muslims.

32:47 My friend Marshall, my friend Jacob, my friend Anand,

32:52 people are satisfied with their friendship.

32:57 I am saying this to the youth.

32:59 What are the Islamic teachings for us?

33:03 To befriend non-Muslims or to marry them?

33:06 I would like to hear your opinion on this.

33:08 In the name of Allah, the most Gracious, the most Merciful.

33:10 If we keep in mind the previous discussion

33:13 about the issues and the issues,

33:16 then it is important to keep in mind

33:18 that friendship with non-Muslims

33:21 should be of such a degree that they are respected,

33:23 or that they are treated with respect.

33:27 This type of friendship is permissible in Shariah.

33:30 But to go so far in friendship and to be so lenient

33:34 that it leads to a state of love in the heart,

33:36 and that love in the heart leads to the glorification of their religion,

33:41 then this is Haram.

33:42 This is an unlawful act.

33:43 And in the same way, in the verses of the Holy Qur'an,

33:46 and in the writings of the Prophet,

33:49 where it is strongly stated that this is not worthy of friendship and relationship,

33:54 the purpose of which was to cause a state of relationship with them

33:59 to such an extent that it would be a system of faith and glorification.

34:03 This was deemed unlawful.

34:04 Otherwise, if there is such a relationship

34:06 that the rights of the neighbours can be fulfilled,

34:08 or that business rights can be fulfilled,

34:11 or some issues in which there is respect as a human being,

34:16 then its permission is present in Shariah.

34:19 Otherwise, to marry non-Muslim people,

34:22 to marry their wives,

34:24 it is necessary to marry a non-Muslim woman

34:31 who is a follower of the Holy Qur'an and who has no disbelief in her.

34:37 If she is a follower of the Holy Qur'an and is a Jew or a Christian,

34:41 and if she has no disbelief in her, then there is no harm in marrying her.

34:45 But it is necessary that the man who marries her

34:48 has such firm faith in his religious matters

34:52 that due to his association with her, he does not become weak in his religion.

34:57 And secondly, he should be so firm in his religious matters and in his preaching

35:02 that after marrying that woman,

35:05 he will be able to raise his children according to Islamic rights

35:08 and he will be able to make that woman want Islam.

35:12 So, in all these circumstances, it is permissible to marry her.

35:15 And if she is a Dariya, a Mushrika, or a Majusi,

35:20 then there is no harm in marrying her in Shariah.

35:23 What message would you like to convey in light of all these answers?

35:26 Please present a conclusion for our viewers.

35:28 The non-Muslim with whom you are in contact,

35:32 you should ask the scholars for the limitations in this.

35:36 For example, if you are at the government level, how far can you go?

35:40 If you are in business, then sometimes there are relationships

35:44 where a girl comes here after becoming a Muslim,

35:47 and you are in contact with her as a relative,

35:50 then how far can you go?

35:53 There are schools and colleges, or in foreign countries,

35:55 sometimes they are taken on room sharing.

35:57 Non-Muslims are with them, so how far can you befriend them?

36:01 You should know these limitations.

36:03 Our religion does not say that if a non-Muslim comes to you,

36:05 turn your face away and express your hatred.

36:08 In fact, our religion says that while maintaining a limit,

36:10 adopt a good attitude so that he enters Islam,

36:14 and if he does not, at least the hatred of Islam will be removed,

36:16 and the importance and love of Muslims will be born in his heart.

36:19 We should try to do this.

36:21 Very beautiful words, very comprehensive,

36:22 and the meaning of the words is very concise,

36:23 and the comprehensive words were said by Mufti Sahib.

36:25 Allama Sahib, I would like to thank you for coming.

36:27 Mufti Sahib, you came.

36:28 Qibla Mufti Sahib will be with us in the next segment, God willing.

36:32 And after that, the Adhan-e-Fajr,

36:33 and after that, the solutions to your problems,

36:35 and in that, Qibla Mufti Muhammad Aqbal Madani Sahib will be with us.

36:38 Your questions will be taken, and God willing,

36:39 Mufti Sahib will provide the answers.

36:41 There is an announcement, and you are aware of it,

36:43 that a very famous Qawwal Aslam Jani Sahib has passed away.

36:49 His funeral prayer will be offered in Karachi,

36:52 tomorrow after the Zuhr prayer, at Ismail Giga Masjid, Jamshed Quarter.

36:56 So, I request all of you to pray for his forgiveness.

36:59 Some of his words, are related to prayer, from the ARYQ TV,

37:03 which is very popular, and is also an honour.

37:06 May Allah forgive him.

37:08 Respected viewers, the next segment is about the expression of faith.

37:11 Today, we will pay tribute to Hazrat Ameer Minai,

37:14 and include his words, and after that, God willing,

37:17 the continuation of Rehmat-e-Sahar will continue,

37:18 until the Adhan-e-Fajr, and God willing, you and I will be together.

37:24 (Music)

Ilm o Ulama | Rehmat e Sehr - 3 April 2024 - Shan e Ramzan | ARY Qtv

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