قناة إسلامي يوتيوب٤٢ محمد حمدان تقدم - الشيخ سليمان الحسنى يرتل من سورة يوسف من الآيه ٣٠ وحتى الأيه ، Islamic YouTube channel 42 Muhammad Hamdan presents - Sheikh Suleiman Al-Hasani recites from Surat Yusuf from verse 30 to verse
- 2 years ago
An Islamic channel, the Noble Qur’an, presented / Sheikh Suleiman Al-Hasani recites from Surat Yusuf from verse 30 to verse 42
The second part of Surat Yusuf, the Holy Qur’an mentioned the story of our master Yusuf, peace be upon him, with his brothers, and with the wife of the dear, and his imprisonment, then he placed him on the treasuries of the earth, and his vision was fulfilled, because of which the severe affronts occurred to him: being thrown into the pit, and enslaved, And his contempt for himself, and his imprisonment, Ali, peace be upon him, went through these ordeals, showing piety and patience, so he, peace be upon him, was the best example of patience, chastity, honesty, responsibility and efficiency.
What do you know about what our master Yusuf was exposed to in his ordeal with the woman of the dear that he thought about himself?
And the woman who was in her house came to him: she asked him for intercourse and invited him to herself.
Hit Lak: That is, come and come to me.
God forbid: I seek refuge in God from that.
My best place: my place, so I do not betray him in his family.
Bad and fornication: treason and adultery.
I pulled his shirt: and pulled his shirt off.
And Alfia: They found it.
She tempts her girl: she seduces her servant Yusef.
The greatest of him: the greatest and most revered.
Assem: I abstained strongly.
The humiliated: the humiliated.
I turn to them: I tend to answer them according to humanity.
Question: You ask about his expression and interpretation.
2- Partial meanings of the Qur’anic part:
The first stanza: Verses: 22-23:
An ordeal that exposes Joseph, peace be upon him, to sedition, temptation, and temptation by the dear woman, and his refusal to meet her request.
The second stanza: Verse: 24:
Al-Aziz’s wife moved from seducing Yusuf to coercing him into immorality after he refused to fulfill her request had it not been for God’s care for him and his resort to fleeing.
The third stanza: Verse: 25:
The dear woman, when she found her husband at the door, tried with her cunning and treachery to repudiate her guilt and to blame Joseph.
Fourth stanza: Verses: 26-27:
Youssef defended himself and told him that she was the one who tempted him on his behalf, then declared his innocence thanks to the testimony of a witness from her family.
When it became clear to her husband Yusuf's innocence, he asked her for forgiveness and repentance, and asked Yusuf to conceal the matter.
Sixth stanza: Verse 30:
The prevalence of the matter in the city of Egypt and the circulation of talk among women about it.
The seventh stanza: Verses: 31-32:
Al-Aziz’s woman calls the women to her house to try to justify her temptation to Joseph on his behalf, only to move to threaten him with imprisonment if he does not respond to her request.
The eighth stanza: Verses: 33-34:
Joseph resorted to his Lord and preferred imprisonment to committing immorality, and God responded to him.
The ninth stanza: Verse: 35:
Despite the innocence of Y
The second part of Surat Yusuf, the Holy Qur’an mentioned the story of our master Yusuf, peace be upon him, with his brothers, and with the wife of the dear, and his imprisonment, then he placed him on the treasuries of the earth, and his vision was fulfilled, because of which the severe affronts occurred to him: being thrown into the pit, and enslaved, And his contempt for himself, and his imprisonment, Ali, peace be upon him, went through these ordeals, showing piety and patience, so he, peace be upon him, was the best example of patience, chastity, honesty, responsibility and efficiency.
What do you know about what our master Yusuf was exposed to in his ordeal with the woman of the dear that he thought about himself?
And the woman who was in her house came to him: she asked him for intercourse and invited him to herself.
Hit Lak: That is, come and come to me.
God forbid: I seek refuge in God from that.
My best place: my place, so I do not betray him in his family.
Bad and fornication: treason and adultery.
I pulled his shirt: and pulled his shirt off.
And Alfia: They found it.
She tempts her girl: she seduces her servant Yusef.
The greatest of him: the greatest and most revered.
Assem: I abstained strongly.
The humiliated: the humiliated.
I turn to them: I tend to answer them according to humanity.
Question: You ask about his expression and interpretation.
2- Partial meanings of the Qur’anic part:
The first stanza: Verses: 22-23:
An ordeal that exposes Joseph, peace be upon him, to sedition, temptation, and temptation by the dear woman, and his refusal to meet her request.
The second stanza: Verse: 24:
Al-Aziz’s wife moved from seducing Yusuf to coercing him into immorality after he refused to fulfill her request had it not been for God’s care for him and his resort to fleeing.
The third stanza: Verse: 25:
The dear woman, when she found her husband at the door, tried with her cunning and treachery to repudiate her guilt and to blame Joseph.
Fourth stanza: Verses: 26-27:
Youssef defended himself and told him that she was the one who tempted him on his behalf, then declared his innocence thanks to the testimony of a witness from her family.
When it became clear to her husband Yusuf's innocence, he asked her for forgiveness and repentance, and asked Yusuf to conceal the matter.
Sixth stanza: Verse 30:
The prevalence of the matter in the city of Egypt and the circulation of talk among women about it.
The seventh stanza: Verses: 31-32:
Al-Aziz’s woman calls the women to her house to try to justify her temptation to Joseph on his behalf, only to move to threaten him with imprisonment if he does not respond to her request.
The eighth stanza: Verses: 33-34:
Joseph resorted to his Lord and preferred imprisonment to committing immorality, and God responded to him.
The ninth stanza: Verse: 35:
Despite the innocence of Y